Chloe Ziff . Professor Gary Rosenblatt. April 13, 2017.

Benjamin James Bahan who was born by Deaf parents in New Jersey was very passionate about American Sign Language and Deaf Literature. As a child he attended Marie Katzenbach School for the Deaf in West Trenton, New Jersey as well as Gallaudet University where he is now a professor and chair of American Sign Language and Deaf Studies. Upon returning to Gallaudet University as a professor and chairs person in 1996 he went to The Salk Institute in La Jolla where he researched American Sign Language linguistics and acquisitions as well as receiving his masters degree in Deaf Education and helped operate the Deaf Studies Program in the School of Education at Boston University. Lucky for Ben, while attending Boston University he met his wonderful wife who was not only Deaf but had Deaf parents just like him.

Padden and Humphries did gather stories and good examples from other people childhood and whether person could hear or deaf, they learned to adjust in this world. The first chapter of the book describes how someone can be deaf but not Deaf. They show a relationship between Deaf child and a hearing person. “Vicki believes that her friend Michael is Deaf.”(Padden and Humphries, 1988, p. 13) this quote is a good example of hearing child who could communicate and sign with another Deaf child. According to the book, this is give us a good point of view of people who can hear and sign. The authors also talked about hearing children who been born in Deaf family. Those kids have no idea that they can hear until five or six years old. They think of themselves as a Deaf due to the way they have been raised and

Mark Drolsbaugh’s autobiography, Deaf Again goes through his life journey as a deaf individual who tries to find his Deaf identity in the hearing world. Mark was born as a hearing person, but as he got older he gradually started to lose his hearing which made it difficult for him to fit in as “normal child.” When Mark was in kindergarten, he started to feel lost with his classmates and heard less and less. After this incident, his grandfather took him to numerous doctors to find a solution for his hearing loss, but there wasn’t any resolution. Despite the fact having deaf parents who knew sign language, Mark was never encouraged by his parents nor grandparents to communicate in sign language, they were told by doctors that signing would interfere

In chapter 4, it explains how Deaf people live in a hearing world. Some people who have grown up with Deaf people really don't see Deaf people as any different than themselves. Verditz had an idea that sign language comes from spoken languages, English and ASL are similar and different from each other having English as my first language has helped me learn ASL but the sentence structures are very different from English. Sign language is a visual language.

When it comes to influence, there may be no human being that has influenced deaf literature more than George Veditz. I like to label him as a hero, among other adjectives. Born in August 13th, 1861, Veditz became deaf at the age of 8 due to scarlet fever, according to Gallaudet.edu. After becoming deaf, he was privately tutored for 6 years until the age of 14. He then later enrolled in the Maryland School for the Deaf. He then received his masters from Gallaudet in 1887. After this, he moved to Colorado Springs where he taught at the Colorado School for the Deaf for 17 years. The man was brilliant and had plenty of knowledge to spread to the masses. In 1904, he became the president of the National Association of the Deaf. This is where he made the most impact possibly anyone has ever had in the deaf community. He was a huge advocate for sign language, and he seeked out to preserve it. The motivation for his passion for preserving sign language came from the mistreatment of deaf people and sign language in forms of discrimination. These forms of discrimination are still seen today sadly, as deaf people are occasionally seen as second-class citizens. He preserved sign language in the deaf community with the use of film. He used the effectiveness of film to mass spread his message around the world. His films are still impacting the deaf community today and are still relevant throughout time and history. Another issue he was very passionate about was the discrimination of deaf

The main differences besides simply speaking and signing between Deaf and American hearing cultures are that Deaf people have lengthy goodbyes and communicate without

All throughout the entire "Deaf President Now" movement, the message was clear that deaf people have the self-determination and capability as any other hearing person. To watch hundreds of deaf students and supports protest from Gallaudet University to our nation's capital, using American Sign Language as their only medium of communication. Only shows the effect of the "power and intelligence" (Van Cleve p. 173) behind sign language. "With similar unity in the future, they may move into a

However deaf culture is still a closely guarded memory thing to many. The American Deaf community views and values ASL as the central hub of a culturally Deaf identity. Through American Sign Language, members are given a unique way for expression of their personality, a special and visual language that does need the use of sound and puts emphasis on

The book also describes how life has changed for deaf adults through the years. Previously, many deaf adults were not able to get jobs in many places, because there were not many places that were accepting to them. These days, however, almost every business or company is looking for those that are fluent in American Sign Language, due to the simple fact that they would be able to accommodate that many more people and earn more money for their business. Also, there were not many outlets for deaf adults to use in relation to entertainment or basic needs, because again, mostly everything was catered to hearing adults only. However, they have recently developed many different ways for the deaf to communicate with the hearing and with one another, including TTY, full-keyboard, and internet phones and closed-captions on television stations and movies.

The Book I decided to read is called “Seeing Voices: A Journey into the World of the Deaf”. In this book the author Oliver Sacks basically focuses on Deaf history and the community of the deaf developed toward linguistic self-sufficiency. Sacks is a Professor of Neurology at Albert Einstein College of Medicine. He became interested in the problem of how deaf children acquire language after reviewing a book by Harlan Lane. The book was titled “When the Mind Hears: A History of the Deaf”. This book was first published in 1984 and was published again in 1989. Before reading Harlan’s book Sacks did not know any sign language. The book encouraged him to begin studying sign language. Sacks became extremely interested on how the deaf learn to communicate with the ability of sound being nonexistent. He wanted to know what this process may tell us about the nature of language. Seeing Voices is made up of three chapters, the history of the deaf, a discussion of language and the brain, and an evaluation of the problems behind the student strike that occurred at Gallaudet University, in March of 1988.

Previous researches on Deaf cultures were mostly on superficial issues such as the typical cultural differences between the deaf and the hearing communities, the history of Deaf education, the distinctions of the deaf from the Deaf, and the critical points in the fight against discrimination. Sociolinguistics of sign languages also has its typical subjects such as Martha’s Vineyard, justification that American Sign Language is a true language, and the spectrum from Signed Exact English to American Sign Language. The study seeks to add knowledge to the developing area of ethnic minority studies in the Deaf community particularly the Black Deaf. In this paper, a brief description of the Black Deaf community, their history, signs and identity has been given. The study also seeks to find out more about the issues of the Black Deaf community by engaging them through interviews.

Deaf Culture is a true culture just like any other. It has a language, beliefs, rules for behavior, traditions, and everything else every other culture has. However, without sign language, there would be no Deaf Culture. Sign language is the language that ties the culture together. And having a Deaf culture has significantly impacted the lives of deaf people throughout history. With Deaf culture, deaf people have a group they can identify with, a place where they are comfortable and just like everyone else, one where they can have role models, real friends, and join sports

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

“You have to be deaf to understand the deaf”’ is a deaf poem by Willard Madsen, and he was written at 1971’s. He was a professor of journalism and former Associate Professor of Sign Language at Gallaudet University. He was born from Peabody, Kansas in 1930s. He lost his hearing to scarlet fever when he was two age. He attended public junior high school before he transferring to Kansas school for the Deaf at Olathe. He went on to study at Gallaudet. He graduating in 1952s with a degree in the education. He do taught at the Louisiana school for the Deaf for five years after, he received a master’s degree from Louisiana State University. After he joined to Gallaudet faculty in 1957s, and he taught at gallaudet for 39 years when he have retirement at 1996s. His career was spent to teaching journalism and english to preparatory students. He was a founding member of American Sign language Teachers Association, which provided certification for sign teachers across the country. He wrote two text book for sign language but, he was well known as a poets in both American Sign Language and English. Classics of Deaf cultures are “You have to be deaf to Understand” and “NO!”.

Sign language teaches deaf children to use the other senses such as sight to communicate with others. ASL centers on several techniques such as “hand shape, position, and movement, body movements, gestures, facial expressions, and other visual cues to form its words” instead of sounds and tones in the spoken language (“American Sign Language”).