Every Greek tragedy must have a tragic hero. In The Burial at Thebes: A Version of Sophocles’ Antigone translated by Seamus Heaney, the most tragic hero is Creon. He is an essentially good man of high position who takes pride in his role as king. Antigone receives a punishment for disobeying Creon’s orders by burying her brother’s body. Antigone went against Creon’s law and listened to god’s law while burying Polyneices. Based on Aristotle’s definition, Creon is the tragic hero of Antigone because although he starts from a position of greatness, his tragic flaw leads to a catastrophe; he realizes the error of his ways, but it is too late to prevent the catastrophe; and his downfall and suffering leaves him humbled and enlightened. First, based on Aristotle’s definition, Creon is the tragic hero of Antigone because although he starts from a position of greatness, his tragic flaw leads to a catastrophe. For instance, Creon says, “The throne has come to me” (Sophocles 15). He becomes powerful but in the wrong ways. The crown got handed down to Creon while being the next person in line to be considered king. Creon thought he had a while before he became king because there was already a king in place. There was supposed to be two more generations before Creon was supposed to have all the power. Polyneices and Eteocles have to switch the royalty every once in awhile for them to share the king’s name. They both got into a evil war, and were killed fighting each other. Creon says “Ismene is involved in this thing too… but neither seed nor breed will save them now” (Sophocles 31). Creon thinks the power of being king allows him to act this way towards his people, even if they are his nieces. Ismene did not want to be a part of this situation. She didn’t even help bury her own brother’s body. She was against helping her sister bury their brother’s body because of Creon’s law. She did not want to disobey Creon’s law while he is King of Thebes. The punishment for disobeying the edict is death by public stoning. He blames both of his nieces for the action Antigone did for her brother. Creon did not honor his nephew by giving him the right funeral. Second, based on Aristotle’s definition, Creon is the tragic hero of
In the play Antigone, the tragedies that happened to Antigone and Creon were painful. The tragic hero archetype can be applied to both and it has been argued who fits best to the archetype. Creon is the person that fits best in the tragic hero archetype because he suffered more, and realized his mistakes that cost him great pain. Creon suffered more emotionally because his son killed himself and his wife due to his actions. He let his pride conquer him, which led to Haimon dying because he put Antigone to death and his wife’s death after hearing the news of his son.
His tragic flaw of excessive pride and arrogance prevents him from being able to logically access circumstances. He goes through a sudden reversal of fortune where he suffers from catastrophic losses, and he realizes that his misfortunes are caused by his own doings. Creon, being the brother of the late queen Jocasta, uncle and brother-in-law to the banished King Oedipus, and uncle to the former King Eteocles has extremely high noble stature (Doc C). Also, he comes from a position of extreme power, as shown by his three separate crowning as King of Thebes. Because of this, Creon as a tragic hero, has much to lose and will “fall from tremendous good fortune” (Doc C), causing the audience to feel a sense of “pity and fear” (Doc C) for Creon. His loss of his family and status due to his tragic flaw makes the audience pity him because his “punishment exceeds the crime” (Doc C) while making them subconsciously fear for themselves because “the hero is better than we are, and still failed” (Doc C). If the hero who is better than we are failed, then how will we compare? Sophocles creates the epitome of a tragic hero in his tragedy, Antigone, by capturing all five traits of a tragic hero into one character:
what do people believe a tragic hero is? In this essay there is one person who meets the criteria for tragic hero. Creon, in this case, is the tragic hero because Creon possesses most of the qualities for the tragic hero. Creon has shown that he is the leader of many thing. In Antigone Creon says "And I as the next in blood, have succeeded to the full power of the throne.
Tragic Heroism in Antigone In Greek Literature, there are three types of genres in stories. Those genres would be classified as Romantic, Comedy or Drama. In class, we read Antigone, which would be classified as a Drama because at the end she dies tragically due to her fate. Otherwise known as a tragic hero.
Aristotle describes a tragic hero as someone with good intentions, high class, and must suffer a fall from grace. Creon, the new King of Thebes, fits this bill quite nicely. While other tragic hero’s have suffered horrible fates, like Hamlet or Antigone, they did it with a selfish pursuit. Creon’s journey involved the country of Thebes scrutinizing all his actions; this influenced his actions and the tragedy he suffered. In literature history, Creon proves to be the most tragic character because he fulfills all the qualities Aristotle deems as a tragic hero while also trying to balance his powerful position.
Tragedy always involves human suffering, but not everyone who suffers is a Tragic Hero. According to Aristotle, there are five basic criteria that must be met for a character to be considered a Tragic Hero. Aristotle’s ideas about tragedy were recorded in his book of literacy theory titled Poetics. In it he has a great deal to say about the structure, purpose and intended effect of tragedy. His ideas have been adopted, disputed, expanded, and discussed for several centuries. In this essay, I will examine these criteria in regards to Antigone’s Creon, King of Thebes.
Aristotle once said, regarding his principles that a certain character is a tragic hero, "A man cannot become a hero until he can see the root of his own downfall." This quotation is an accurate statement regarding the actions between Creon in the beginning of the play, and at the end once he has lost his family. A tragic hero is defined as a character of noble stature, the hero is imperfect allowing the audience to relate to him, as well as the hero’s downfall is caused by his own fate, leading to the punishment exceeding the crime and the character’s realization leading to the fall. The audience experiences a catharsis at the end of the play, which allows the audience feel that society is “right” again. All six of
A tragedy, as defined by Ms. Tozar, is “the story of a falling from a high place to a lower place by a character.” In other words, a tragedy is a story of an individual who starts in a high position and descends throughout the story to end in a position that is lower than original position. The individual who makes the descent is known as the tragic hero. The tragic hero, as defined by Ms. Tozar, is “the character who falls from grace as a result of fate and/or a weakness. In the drama, Antigone by Sophocles, one could argue that there are many tragic heroes. However, the one who stands above them all is that of the character of Creon. Creon is understood by most as the tragic hero in Antigone as evident in his
Greek tragedy would not be complete with out a tragic hero. Sophocles wrote Antigone with a specific character in mind for this part. Based on Aristotle’s definition, Creon is the tragic hero of Antigone.
A tragic hero is a character in a play that is known for being dignified but has a flaw that assists in his or her downfall. Antigone is a Greek tragic piece written by Sophocles. In the theatrical production the use of power and morality versus law is evident. The promotion to the conflict was that Creon created a law in which enabled Polynieces, Antigone’s brother, to be buried in the proper way. As it is the way of the gods Antigone found it fit to bury her brother causing her to disobey the law of Thebes. Both Antigone and Creon, the main characters, could represent a tragic hero. However Creon is more eligible for being the tragic hero because he fits the definition. Aristotle’s idea of a tragic hero was that the character was of
Sophocles, a great tragedian, was the one who gave Greek tragedies their traditional form. An important part of traditional Greek tragedies is the presence of a tragic hero. All tragic heroes should have the characteristics of rank, a tragic flaw, a downfall, and a recognition of mistakes. The seemingly tragic hero is Antigone. She wants to bury her brother Polyneices even though this would be going against Creon, who is her uncle and the king. When Antigone buries Polyneices Creon sentences her to death because of it. In Antigone by Sophocles the tragic hero is not Antigone because she only meets the characteristic of a tragic flaw, hers being pride, but doesn 't meet the other three characteristics of a
In the Greek tragedy Antigone, the characters Antigone and Creon can both be thought of as the tragic hero of the play. Though Antigone does show some of these characteristics of a tragic hero, Creon demonstrates the attributes more clearly and concisely. Creon is the King of Thebes, as well as the uncle of Antigone. Creon took the throne after a tragic quarrel between his two nephews, Eteocles and Polyneices. Despite his harsh governing and his crude ideals, he is not good or bad. Creon is the tragic hero of the play Antigone, because of his superiority in his society, his nobility, and his tragic flaw, self-pride.
Every Greek tragedy must have a tragic hero. In Sophocle’s play, Antigone, the most tragic hero is Creon. He is an essentially good man of high position who takes pride in his role as king. He possesses the tragic flaws of excessive pride and an oversized ego. This causes the tragic reversal that leads to his emotional ruin and eventual remorse and repentance.
Aristotle, an ancient Greek philosopher, defines a tragic figure as one who represents goodness, superiority, a tragic flaw, and a realization of their tragic flaw and inevitability. A tragic figure is normally someone of royalty, or importance, and also experiences a great devastation. A big flaw of a tragic hero is usually their pride. The figure will experience an ironic plot twist, where they realize things are not what they expected, and then are to face the reality of their fate. In, The Theban Plays, by Sophocles (translated by E. F. Watling), the characters Creon and Antigone represent tragic figures. In the play “Antigone,” Sophocles depicts the character Creon as a tragic hero. Creon portrays many characteristics of a tragic figure. His tragic story begins when makes the decision of becoming a hubris. A hubris is one who ignores the gods, and follows their own path. When Creon does this, his decisions greatly affect the fate of his loved ones; his son, wife and Antigone. Along with Creon, Antigone portrays a tragic hero in as well. Antigone’s tragic fate comes from her loyalty to her family and the gods. She chooses to stick to her own beliefs, rather than having obedience towards the king, and this was the cause of her downfall.
Sophocles’ Antigone is, without a doubt, one of the greatest tragedies ever written. There are many questions that somebody could ask about this work, but this one intrigues me the most: Who is the tragic hero? Could it be Antigone? Or could it be Creon? Antigone might be the name of the tragedy, but I believe that Creon is the winning candidate. His role in the plot of this tragedy, his sensible tragic fault, and his dynamic character are the obvious reasons why I chose him as the tragic hero.