The Love Song Of J. Alfred Prufrock

“The Love Song of J. Alfred Prufrock” by T.S. Eliot is a poem unlike any I have ever read before. The poem starts off with the speaker taking what seems to be a potential lover along for a walk. The speaker first describes their surroundings and says that “the evening is spread out against the sky like a patient etherized upon a table” and that “the streets follow like a tedious argument”. The sky is described as someone who has been anesthetized, someone who can’t feel anything. The streets are like an argument, something that can tear two people apart. The similes used make the setting seem dark and dreary. The speaker then brings up that he has a question he wishes to

We may never be given a second chance to do something daring ever again so we seize the day! However, people like in J. Alfred Prufrock make the attempt to do but it doesn’t work. “The Love Song of J. Alfred Prufrock,” written by T.S. Elliot, essentially is about a simple man that wishes to ask a question, although the question is never revealed, the reader is taken on journey the with the speaker, only to find that they have spent a lengthy amount of time of their lives without ever asking the question. Even more so, this poem is illustrates the idea that we must confront reality and take advantage or never take the chance. This claim is supported through poetic and rhetoric elements, such as repetition, and symbolism.

Eliot explains Prufrock’s isolation by hinting at the man’s anxiety. When Prufrock says, “There will be time to murder and create,” (29), he likely refers to the elimination of possibilities and the manifestation of a consequent situation and/or problem; he could refer to, for example, how best to use the time “before…toast and tea” (34), meaning breakfast, i.e. a night. Copulating would “murder” the opportunity of talking all night and could “create” a problem in the form of an illegitimate child, while sleeping would eliminate any options, thus forcing Prufrock to

Eliot uses allusions and imagery to make several references to characters—both real and fictional—to vicariously show how Prufrock feels. The first allusion is an epigraph from Dante’s Inferno:

When reading the title of T.S Eliot’s “The Love Song of J. Alfred Prufrock” it is believed we are in store for a poem of romance and hope. A song that will inspire embrace and warmth of the heart, regretfully this is could not be further from the truth. This poem takes us into the depths of J. Alfred Prufrock, someone who holds faltering doubt and as a result may never come to understand real love. “The Love Song of J. Alfred Prufrock” takes us through Prufrock’s mindset and his self-doubting and self-defeating thoughts. With desolate imagery, a tone that is known through the ages and delicate diction we see a man who is insecure, tentative and completely fearful.

American born poet, T.S. Eliot reflects modernistic ideas of isolation, individual perception and human consciousness in his many poems. His poems express the disillusionment of the post–World War I generation with both literary and social values and traditions. In one of Eliot’s most famous poems, “The Love Song of J. Alfred Prufrock,” which was published in 1915, a speaker who is very unhappy with his life takes readers on a journey through the hell he is living in. In this journey, Prufrock criticizes the well-dressed, upstanding citizens who love their material pleasures more than they love other people, while explaining he feels ostracized from the society of women. Eliot’s use of isolation, human consciousness and individual perception is quite evident in his dramatic monologue within the story of J. Alfred Prufrock. Prufrock wants to be seen as a normal citizen who can find friends or a lover, but his anxiety-driven isolation forces him to live a life that relates more to Hell than paradise. In over examining every fine detail of his life, Prufrock perceives himself as useless and even a waste of life. By using many poetic devices including repetition, personification, and imagery Eliot drives readers to feel the painful reality of Prufrock’s life. In “The Love Song of J. Alfred Prufrock,” T.S Eliot uses modernistic ideas and poetic devices to portray how Prufrock’s life relates to Hell while simultaneously criticizing social aspects of the younger post–World War I generation.

In T.S. Eliot’s “The Love Song of J. Alfred Prufrock”, the speaker, Prufrock feels alienated

Poetry can sometimes allow one to explore the unknown. However, in some works of poetry, one can realise that some known ideas or values remain relevant to current society. This is certainly applicable to T.S. Eliot’s poems, The Love Song of J. Alfred Prufrock and Rhapsody on a Windy Night. Eliot’s manipulation of poetic techniques in both these poems allows the responder to realise that some ideas prevail in both modern and post-modern society. These poems explore the unknown phenomena of the obscurity regarding the purpose and meaning of life. This unknown phenomena causes the persona in both texts to resort to a sense of isolation or alienation. Eliot uses poetic techniques such as metaphors and personification to convey his ideas.

T.S. Eliot’s “The Love Song of J. Alfred Prufrock” is an ironic depiction of a man’s inability to take decisive action in a modern society that is void of meaningful human connection. The poem reinforces its central idea through the techniques of fragmentation, and through the use of Eliot’s commentary about Prufrock’s social world. Using a series of natural images, Eliot uses fragmentation to show Prufrock’s inability to act, as well as his fear of society. Eliot’s commentary about Prufrock’s social world is also evident throughout. At no point in the poem did Prufrock confess his love, even though it is called “The Love Song of J. Alfred Prufrock”, but through this poem, T.S. Eliot voices his social commentary about the world that

4. One of the most demanding aspects of this poem is its allusions, as Eliot expected his readers to be as well educated as he was. Some allusions are fairly accessible. The allusions to Michelangelo—an artist most people are familiar with—in line 14 and again in line 36 help us imagine the women Prufrock is talking about. The function of the less accessible allusions—such as “works and days of hands” (l. 29)—may serve a different purpose. Why might Eliot have included such esoteric allusions? How do they affect your reading of the poem?

The dramatic monologue “The Love Song of J. Alfred Prufrock was written by Thomas Stearns Eliot and published in June of 1915. Eliot was born in St Louis, Missouri on September 26, 1888, where he grew up and lived until the age of eighteen. After high school, Eliot studied at Harvard University in Cambridge, MA and the Sorbonne in Paris, France. Eventually, Eliot ended up in England where he married his wife Vivien and spent the remainder of his life.

“And indeed there will be time” (23). Prufrock is musing about all the time there will be for gossip later. Again the yellow smoke slides down the street, tempting Prufrock to give in. With the gossip goes the gossipers and as they arrive back at their homes you see the yellow smoke of gossip “Rubbing its back upon the window-panes” (25). Now, Prufrock has time to think about what he has to do. In the poem he seems to be in a dream-like state. He is wondering, the rhythm in lines 26-34 gives me the impression that he is pacing the floor. He is preparing to meet someone, a woman, and he is conflicted about how to tell her what he must tell her. Prufrock feels overwhelmed by what he must do, and yet he is trying his best to focus on the task at hand. Just as

T.S. Eliot, a notable twentieth century poet, wrote often about the modern man and his incapacity to make decisive movements. In his work entitled, 'The Love Song of J. Alfred Prufrock'; he continues this theme allowing the reader to view the world as he sees it, a world of isolation and fear strangling the will of the modern man. The poem opens with a quoted passage from Dante's Inferno, an allusion to Dante's character who speaks from Hell only because he believes that the listener can not return to earth and thereby is impotent to act on the knowledge of his conversation. In his work, Eliot uses this quotation to foreshadow the idea that his

Prufrock's fear to live never allowed him to accomplish anything. The issue of death emerged again in lines 26-27. In these lines Eliot said, "There will be time, there will be time to prepare a face to meet the faces that you meet."(ll. 26-27 Eliot) This statement showed that Prufrock spent the majority of his time preparing for death. In lines 37-39 Eliot said, "And indeed there will be time to wonder, 'Do I dare?' and 'Do I dare?' time to turn back and descend the stair."(ll. 37-39 Eliot) This line showed that Prufrock felt that he was bound to Hell. Prufrock constantly lived in fear of death. This fear caused him to not be able to live. In the second section Prufrock realized the error of his ways. He came to the understanding that being afraid to live was no way to live his life. Eliot summed up the entire reasoning of Prufrock in the following line, "And in short, I was afraid."(l 86 Eliot) Prufrock spent his entire life in a wasteland, because he did not have the courage to live. At this point he knew that there was no opportunity to regain the years that he lost. In lines 92-98 Eliot said, "To have squeezed the universe into a ball To roll it towards some overwhelming question, To say: 'I am Lazarus, come from the dead, Come back to tell you all, I shall tell you all'- If one, settling pillow by her head, Should say: 'That is not what I meant at all. That is not it, at all.'"(ll. 92-98 Eliot) These lines showed how

In line 57, Prufrock refers to himself as “sprawling on a pin.” This is a reference to the practice of sticking pins through live insects and watching them squirm, which was a common amusement for children at the time (Napierkowski 122). By establishing this comparison between Prufrock and an insect, Eliot describes the scrutiny that Prufrock believes himself to be under by relating it to a familiar, yet morbid childhood pastime. Not only does Prufrock feel the sting of a puncture wound that he is wriggling to be free of, but he is under the lens of his captors, painfully self aware and self conscious. The idea of “sprawling on a pin” also implies that Prufrock sees himself as a mere insect, a pest, lacking human capacities of expression.