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Literary Analysis Of The Love Song Of J. Alfred Prufrock

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Literary Analysis of The Love Song of J. Alfred Prufrock
The human psyche has perpetually been characterized by a nagging sense of doubt. When one makes the decision to follow through (or, rather, not follow through) with an action, it is unlikely that he does so without questioning whether he made the right choice; this is recurring theme in literature, evident in works such as Crime and Punishment and A Separate Peace. T.S. Eliot’s The Love Song of J. Alfred Prufrock explores the universal nature of hesitation and self-doubt as part of the human condition primarily through apt use of metaphor, syntax, and allusion. Eliot uses metaphor to relate accessible, physical entities and concepts to more abstract themes present in the poem. In …show more content…

This disdain of superficiality contributes to Prufrock's inclination to avoid interactions with those who conformed to the shallow behavior that characterized the period's social decorum. He feels that everyone involved is putting on airs, participating in meaningless gatherings in order to accomplish nothing, much like the measuring of coffee spoons. In line 57, Prufrock refers to himself as “sprawling on a pin.” This is a reference to the practice of sticking pins through live insects and watching them squirm, which was a common amusement for children at the time (Napierkowski 122). By establishing this comparison between Prufrock and an insect, Eliot describes the scrutiny that Prufrock believes himself to be under by relating it to a familiar, yet morbid childhood pastime. Not only does Prufrock feel the sting of a puncture wound that he is wriggling to be free of, but he is under the lens of his captors, painfully self aware and self conscious. The idea of “sprawling on a pin” also implies that Prufrock sees himself as a mere insect, a pest, lacking human capacities of expression. Eliot also uses syntax to establish thematic concepts. In stanzas 7 to 9, Prufrock muses about how he has “known them all,” (lines 45, 59,62) referring to the people and

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