Kant and Sexual Morality

Immanuel Kant is said by many to be one of the most influential “thinkers” in the history of Western philosophy (McCormick, n.d.), this being said, most of his theories continue to be taught and are highly respected by society. Kant was a firm believer that the morality of any action can be assessed by the motivation behind it (McCormick, n.d.). In other words, if an action is good but the intention behind the action is not good, the action itself would be considered immoral. Those who follow the utilitarian view would disagree, arguing that an action which benefits the most number of people would be considered moral regardless of the intentions behind it. Kant argues that the intention behind an action matters more than the number of people benefited. This theory of morality falls hand in hand with Kant 's concept of good will, and through examples I hope to explain to readers, in a simple way, what Kant was trying to convey.

The ethics of Immanuel Kant (1724-1804) generally emphasize the necessity of morality and reason when it comes to certain actions. In his Moral Philosophy lecture, he discusses the essential human action of sexual desire and impulse. When reading Of Duties Towards the Body in Respect of Sexual Impulse, Kant describes why sexual impulses are immoral and how marriage is the only condition under which sexual impulses are permitted. Kant is right about certain sexual impulses being immoral but sex only after marriage isn’t as common as it used to be in his day and age. In this essay, I plan to argue how Kant’s views on moral and immoral sexual impulses are still present in today’s society but have changed over time. I am convinced that this is

According to Kant, we can control the will and meaning behind our actions. The morality of an action should be assessed by what the motivation of the action is. The moral worth of an action consists not in the consequences that flow from it, but in the intention from which the act is done. This is due to the fact that , for Kant, what the motive behind your

In their article, “The Concept of Informed Consent,” Faden and Beauchamp give two varying definitions of informed consent, namely sense one and sense two. Sense one is defined as autonomous authorization, meaning that the patient or subject agrees and then gives authority to move forward with a proposal (Vaughn 191). The authors give four conditions that have to be met for informed consent to be recognized: the patient has to understand the information presented to her, there should be no manipulation or coercion, and she has to intentionally give her authorization (Vaughn 191). Faden and Beauchamp also note that the fourth condition, where the patient gives her authorization, is pivotal in this sense since it differentiates autonomous authorization

Consent can be delivered in a numerous amounts of ways. It can be provided verbally, in script, or implied by behaviour or actions(Ruth Townsend, 2014).

There has been much level headed discussion concerning why individuals carry out sexual violations. To the extent to what causes individuals to wind up sex wrongdoers, there is no genuine response to this inquiry. No single component can completely decipher why somebody submits a sexual offense, however it is trusted that some blend of variables may join to increment sexual deviancy significantly. These components incorporate natural, fortuitous, ecological, and sociocultural parts of the individual, depicting the advancement of anomalous sexual expression through the same instruments by which traditional sexuality is likewise learned (Terry and Tallon). There are various sub-hypotheses which have been intended to clarify the onset of

Since the substantive account of consent emphasizes the importance of one determining one’s restrictions, it conflicts with the Lenient Thesis that objectively assumes that certain types of features such as religion are more critical to sexual decision making. Dougherty (2013) supports her argument with an example where Chloe deceives Victoria into having sex by lying that she shares the same love of nature, peace, and animals even though she was in the military and enjoys hunting and eating animals. The Lenient Thesis would argue that Victoria validly consented since lying about a peripheral feature would only be a minor wrong. However, the substantive view of consent would disagree because personal preferences are still considered core features that constitute when consent is violated (Dougherty, 2013, p.728). Thus, it brings a more subjective view to the table where everyone’s deal-breaker should be valued.

Human sexuality is a common phrase for all, and anything, pertaining to the feelings and behaviors of sex for the human race. Sexuality has been a topic that has been discussed and studied for as far back as 1000 years B.C. and is still being studied today. As the discussion of sexuality has progressed through history, theories have been created based on research and experiments that scholars have implemented, based on their own perceptions of human behavior. Out of the many theories that pose to explain sexual behavior, Sexuality Now explained ten that are seemed to be the most overlapped, and built off of theories. Of these theories, two that were discussed in the text were the behavioral and sociological theory. These two theories cover some of the basic ideas of what could possibly influence a person’s sexuality.

Kant had a different ethical system which was based on reason. According to Kant reason was the fundamental authority in determining morality. All humans possess the ability to reason, and out of this ability comes two basic commands: the hypothetical imperative and the categorical imperative. In focusing on the categorical imperative, in this essay I will reveal the underlying relationship between reason and duty.

Kant’s first proposition is an action has moral worth only if it is done out of duty, such as when someone who has absolutely no interest in donating to the poor does so out of duty. His second proposition is that action has moral worth not because of its aim, but because of the maxim on which it is based, meaning that it would not matter if the intent failed, as long as the principle was good. His third proposition is that duty is the necessity of an action from respect for the law, such as if an individual is in an embarassing spot, they could will the lie, but not will the maxim to lie. Kant argues that everything is secretly done in self benefit, an example can be an individual helping another merely for the fulfilled feeling.

The uniform truth about sex is really a consistent and unique truth that is inscribed upon society as necessary to keep societies organized and controlled. These controlled systems acquire and control our sexual appetite too for effectiveness because our sexuality is the weakness point of our bodies through which multiple discourses or sources of knowledge can pervade our conduct and our existence (Foucault 69). The control of our sexual feelings is the best method to discipline our behaviors, and thru discourses of knowledge is how power is prompted. For instance, Foucault explains that through confessions power is applied. As humans, we tend to see such confessions as a way

Duty for Kant is the underlying role of morality. Our duty and intentions combine to form our will, and the only one thing in the world that is good is a good will. To act according to duty means we are acting according to principals, not according to the final outcome of our actions. Principals is another important factor in this theory, our actions must be congruent with principals that can be made universal. To be universal, the maxim must apply to absolutely everyone, everywhere, and anytime. Another stipulation in Kant’s theory is that we should never treat a person solely as a means to our own ends. It is morally wrong to use someone solely to enhance our own self-interest.

8. 3.1 Describe factors that influence the capacity of an individual to express consent (3.3.1)

Kantian ethics emphasizes on two conditions for an action to be morally good. The first, that an action only has moral worth if it is done for the sake of duty. The second is that an action is considered right if its maxim can be willed as a universal law. Kantian ethics then is working on the basis of duty and universality. In failing to recognize the multiple aspects of morality, Kantian ethics shows inadequacy as a moral theory. (Hinman, 2008)

Over many years, the views of premarital sex have been becoming increasingly more tolerant. The whole reasoning behind why sex was created is lost in the minds of society and used for pleasure and own physical satisfaction. There are negative consequences for these actions leading to guilt, depression, and numbness to intimate relationships. Having strong parental influence can also strongly affect the outcomes of adolescence and causal sex. Additionally, marriage can be