Within the play, Antigone makes a major decision whether to express her loyalty to her family or to the law under Creon’s rule, in which she ultimately chooses her family. The first image that is under the family side of the poster is a picture of Antigone and her two brothers, Polyneices and Eteocles. After the death of her father, Oedipus, Antigone had a sense of responsibility to return to Thebes to try and save her brothers from a fight that was most likely going to end in death. When she arrived, she was given news that they had both died, but only Eteocles had a proper burial. Despite the fact that Polyneices was seen as a traitor for fighting on the opposing side, Antigone made sure she gave him the burial he deserved as a sign of her loyalty and dedication to him. As a result, Antigone was caught and imprisoned by Creon, which is represented by the picture of a jail cell. Even knowing that she had disobeyed Creon’s orders, Antigone did not regret choosing her family and the morals they carried with them at all. Antigone’s strong belief that her brother should have had …show more content…
The images of Creon and the book demonstrate how Antigone would have to follow and live by Creon’s rules now, and not by the rules that her father carried. For instance, in this situation Antigone would have to just accept the fact that Polyneices would not get the burial like Eteocles did and perform no actions to change that, which is shown by the imagine of Antigone burying her brother. In addition, if there was a chance Ismene had this idea of burying Polyneices and Antigone knew about it, by law she would have to report it to Creon to punish her for her unjust actions. Following and obeying Creon’s orders might seem like the best choice for the community, but she knew it wasn’t the best option for herself or her family that deserved all her
Loyalty means sacrificing something of yours; whether it be your life, your job, or anything of importance to you, in order to stay true to an idea or person. The Encyclopedia of Power mentions two types of loyalty, blind faith and moral obligation. Blind faith is when someone follows a leader and remains loyal no matter his wrongdoings. Being loyal to one’s morals means following a person because you believe he is just and righteous, and if he were to do something immoral, you would retract your loyalty (Encyclopedia of Power). These two types of loyalties can coexist, but can also conflict with each other and within each other. What is important to understand is the root of these two loyalties and where they originate from.
With Antigone's betrayal of King Creon by burying her brother Polyneices, it is only seen fit that she is to be punished. At Antigone's trial, “she denied nothing” because the gods had not made the law and she believed it was her right to bury her brother's policies despite Creon's warnings (Scene 2). The unfair disposal and non-burial of Polyneices is seen as an “evil” by Antigone, so much so that when Creon threatens her with death Antigone welcomes death and states “I should have suffered. Now I do not” (Scene 2). On the contrary, Creon believed that Antigone's “pride” had blinded her and since she chose to “defy the law” it would seem fair that she “win a bitter death” (Scene 2).
Antigone is talking to Ismene and telling her all she has heard about the injustice that she has heard that Creon has created. She is very frustrated and wants only to bury her brother so he may have a peaceful afterlife and not go to the underworld or be stuck in purgatory. Creon’s edict stating Polynices cannot be buried under any circumstances is harsh because Creon most likely would have revolted against his brother if he was banish from Thebes just so he wouldn’t have to share the throne. After Antigone gathers up
So when Polyneices was killed in a dual and was not granted a proper burial, like their brother Eteocles, Antigone was going to do something about it. Their uncle, Creon, set the new law that no one was able to let Eteocles body to peace and anyone who tried would be stoned to death. Antigone however did not care, she felt her brother deserved a proper burial just like Eteocles. She snuck to when Eteocles body was being kept
When is it acceptable to break the law? Some may say under no circumstances, while others will argue that if it is morally right, then breaking the law is acceptable. In Antigone, the king, Creon, declares that no one shall bury Polyneices’ body because he is a traitor. There is an argument between Antigone and Ismene over whether or not Antigone should go against this law and bury her brother’s body. Her sister argues that there is no point, he is already dead, but Antigone believes that his soul must be put to rest.
Antigone’s words, actions, and ideas contrast with Creon’s character by his downfall because of Antigone braying her brother, Polyneices. Antigone said, “Let that be your excuse. I’m going now to make a burial mound for my dear brother.”(Line’s 99-100) Antigone is the type of person who thinks if one can get buried than the other deserves to be buried right along
One song that I thought related to my claim was the song “Anytime You Need a Friend.” In this song, Mariah Carey sings, “When the shadows are closing in, And your spirit is diminishing, Just remember you’re not alone.” Mariah Carey talks about darkness overcoming a person but tells them that they just have to remember they aren’t alone. In Antigone, Creon summons Antigone and Ismene to his palace so that he can send them to their death. Although Ismene is innocent, she was not going to let Antigone go through it alone and was going to die along with her.
Sophocles symbolizes family over authority by using Antigone and Creon to conflict each other's core beliefs, showing that Antigone is willing to die to honor the love for her family, while Creon is willing to kill to honor and enforce his own authority at any cost. As we see in the story, when Antigone's brothers die, she chooses to bury Polyneices even though she knows this will cost her her life. In the play when Antigone tells her sister what she’s going to do, ismene says, ”But think of the danger! Think what Creon will do! ANTIGONE: Creon is not enough to stand in my way” This shows Antigone represents family for the great lengths she will go to to honor her brother. By contrast, Sophocles paints Creon to symbolize authority through murder of his own bloodline. In the play he plans to kill Antigone for choosing her love for her brother over his rule, and so he plans out her execution although she is family to Creon. The Choragos asks Creon “Do you really intend to steal this girl from your son?,” which then he responds by saying “No; Death will do that for me.” Which shows the reader that Creon is unsympathetic to who Antigone is in relation to him. He disregards the importance of family to uphold his authoritative values. By the end of the play the author has shown us Creon has come to realize his ways have cost him his family, and he regrets his decisions.
Antigone has the strong belief that loyalty to the dead and to the gods has precedence over all other opinions, specifically those of Creon. Antigone does not at all care that the one with all governing power has the most disagreement with her decision to remain devoted to her family below. “Since I must please those below a longer time than the people here, for I shall lie there forever” (Sophocles 16). She knows and understands that time in the mortal world has a limit, however time in the underworld is eternal. Pleasing Creon and his belief to only stay true to civil laws are of no concern to Antigone, for all she wants is to please her family below and the gods above. An example of this is the burial of Polynices, because while it is right in Antigone’s eyes, Creon believes it is foolish and a sin
In the play Creon rejects the burial of Polyneices but still seems to value family heavily. When Creon speaks with Haemon he expresses that he should listen to his father’s choice over anything else “Stand by your father’s ideas in all things.” (Page 37), showing that Creon values family honor. Sophocles shows moments of family love throughout the play, Creon knows letting Antigone go after burying her brother is the right thing to do so he makes the decision to let her go free for the action she performed “I myself, since my judgement has turned and seen better ways, I bound her up and I will go and release her.” (Page 54), this shows that Creon truly loves Antigone and chose family over authority by freeing her. As Haemon finds out Antigone has hanged herself, in
"Blood makes you related. Loyalty makes you family"-Chris Diaz. I think that this quote describes the story of Antigone very well. In reading this story, I feel that I am most similar to Ismene.
Antigone’s motivation is love for her family- she puts it above all else. In fact, she is willing to sacrifice her life to defend that love. Antigone goes to great lengths to bury her deceased brother, who according to an edict issued by King Creon, died in dishonor, consequently making it illegal for anyone to bury his body. Through her actions to comply with her motivations, it is revealed that Antigone’s actions are also fueled by her strong beliefs that, first, the gods’ laws
Antigone believed that the actions she took were done for the right reason, because they adhere to the law of the Gods. In opposition to that, Creon believes that the actions he had taken were in fact the right ones, because he believed that Polyneices was a traitor to the land, and that anyone who should give him a proper burial would suffer the penalty of death. So, the actions that were taken by both of them individually were the right ones, in their own minds at least.<br><br>Antigone, in her plan to give her brother Polyneices a proper burial, kept in mind the consequences that she would suffer for having followed through with the plan. This doesn't necessarily mean that Antigone does not obey the human law that is set up by King Creon, it just means that this particular rule conflicted with the law of the Gods, something that Antigone believes highly in obeying, especially when it deals with her family. Antigone disregards the Olympian Justice that governs the land and also presides over the set laws that make civilized life attainable (Segal "Antigone" 172).<br><br>Antigone goes up against human law, by burying her brother Polyneices, knowing well that she will have to sacrifice her own life. She does this only because it is morally and ethically right, and this is why she stakes her life based upon her strong beliefs (Segal
Like Creon, Antigone also never falters in standing up for what she believes in. Although Creon fights for stubborn pride, Antigone is trying to promote what is right and shows her higher reverence for God’s law rather than for Creon’s laws. In the eyes of the townspeople, Chorus, Choragos, and Haimon, Antigone is sacrificing herself to give her brother Polyneices the rightful honors due to the dead. Many side with this brave, honorable girl because she would rather suffer persecution and even death rather than give into Creon’s illogical demands. In the play, the chorus says about her, “You have made your choice, Your death is the doing of your conscious hand”. Antigone knew of the consequences before she acted and in doing so she chose her fate. At the time, she pleaded her sister Ismene to help her bury Polyneices but was rejected. Despite being alone in trying to rebel and perhaps she may have been afraid, Antigone goes out of her way and puts her life on the line to bring her brother respect.
Being that Antigone is the protagonist, her character is important in the play. She made the decision to bury her brother knowing that it was against Creon’s law. Ismene refused to help Antigone, which left her angry, yet still determined to bury her brother. She knew that burying her brother could lead to her own death, but she continued to show courage, strength, and determination throughout her role. In the beginning, Antigone says, “Dear god, shout it from the rooftops. I’ll hate you all the more for silence/ tell the world!”(17,100-101). This was said to Ismene, when they were discussing burial plans and Ismene was telling Antigone that she was against the plan. Antigone’s dialogue shows that she is not worried about being punished or worried about who knows what she has done. It is clear that Antigone is sincere about honoring the gods, her actions show that she feels that she is pleasing the gods and that is all that matters to her. “These laws/ I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods.”(30, 509-511). This demonstrates how she feels about man’s law vs. divine law. In the plot, there was not one time where Antigone denied