Eudaimonia and Human Flourishing
Aristotle describes three types of life in his search for human flourishing: lives of gratification, politics, and contemplation. He contends that there is a single Idea of Good that all men seek, and he finds that happiness, or eudaimonia, best fits his criteria. Aristotle investigates the human purpose to find how happiness is best achieved, and finds that a life of activity and contemplation satisfies our purpose, achieving the most complete happiness in us. Aristotle is correct regarding the necessity of activity, but restricts the theory to only the life of study. We will reject this restriction, and instead allow any life of virtue and productivity to substitute for Aristotle’s life of study.
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Postulate 1: We have a gut feeling that some desires are not empty and futile.
Granting him this postulate, we allow his conclusion 5. that there are some things we choose for their own sake. This satisfies Idea of Good Claim 1).
Aristotle’s criteria for the Idea of Good are self-sufficiency and completeness. Regarding these criteria he says, “not all ends are complete. But the best good is apparently something complete. And so, if only one end is complete, the good we are looking for will be this end; if more ends than one are complete, it will be the most complete of these ends.” (Irwin 7) Aristotle has not given good reason why there must be only one end from which all actions are a means, rather than several such ends. At this point I will not contend with Aristotle if he can posit this singularity and avoid contradiction further into his theory. Postulate 2: There is only one Idea of Good. Aristotle explores and finds happiness to be the best fit for these criteria of the Idea of Good. We must pause for a moment to clarify the translation of eudaimonia, translated to “happiness” in the text. In Greek, eudaimonia translates to “living well” or “doing well”, “Happiness is the complete end […] [one’s] complete happiness depends on himself, and not on external conditions.” (Irwin 333) Regarding happiness as the single Idea of Good Aristotle says, “Now happiness, more than anything else, seems complete without
Only when these two aspects of the soul are engaged can one be closer to achieving happiness. Aristotle refutes elitist thinking by stating that all people have the capacity to reason within the soul. The good and bad characteristics in people come from the kinds of activities that they desire to undertake. Aristotle also generally defines the good life as simply doing what one wants to do, but happiness can only truly be achieved when one desires to do the correct things.
The definition of happiness has long been disputed. According to Aristotle, happiness is the highest good and the ultimate end goal—for it is self-reliant. This idea contradicted other common beliefs and philosophical theories. Aristotle opens his work by describing the various theories, neutrally examines each idea, and discloses how he thinks the theory is wrong and why his idea of happiness is more accurate.
From the beginning of their evolution, human beings have been searching for the meaning of happiness. While many may see this to be an inconsequential question, others have devoted entire lives to the search for happiness. One such person who devoted a great deal of thought to the question of man's happiness was the famous ancient Greek philosopher, Aristotle. In his book The Nicomachean Ethics, Aristotle discussed the meaning of happiness and what it meant to live a good life. He asserted that the devise which has been invented to create what is good for man is called "politics;" and it "uses the rest of the sciences"¦so that this end must be the good for man." (Aristotle, I, ii) Aristotle also identified four general means by which people live their lives in order to gain happiness, but stated that only one was a means by which a person could actually attain it. According to Aristotle, it was not political power, wealth, or worldly pleasures by which a person could achieve real happiness, it was living a contemplative life.
Aristotle begins his exploration into the most outstanding life by attempting to figure what the highest possible good achievable is for human beings. He comes to the conclusion that most people will agree that happiness is the most sought after good. Happiness is self-sufficient and is the complete end of things pursued. However, they cannot seem to agree how to achieve happiness and what happiness is. In order to figure out what happiness is, Aristotle must evaluate the true function of human beings. This true function, as seen by Aristotle, is the key to achieving happiness. Aristotle describes happiness by saying:
Although, as Aristotle believes, everything we do in our life leads to some good, he makes it clear that some goods are subordinate to others, and that the greatest good is happiness. He believes that the knowledge of this good carries weight for our way of life, and makes us better able, like archers who have a target to aim at, to hit the right mark (Aristotle 2). To possess the ability to achieve this ultimate end; however, we must first have some sort of understanding as to what happiness is. The definition of happiness typically varies from person to person, some think it’s pleasure or something found in someone you love, others believe it lies in wealth and success, but Aristotle defines it as
In Book 1 of Aristotle’s Nicomachean Ethics, he argues that happiness is the best good, and the goal of an individual and of those leading and governing society. Here, happiness is understood as both living well and doing well, rather than the convention sense of happiness as an emotion. According to Aristotle, happiness is achieved though actions involving reason and in accord with virtue, or the best of the virtues of there are more than one. In this paper, I will provide a brief overview of the work and its author, then proceed to provide an overview of the ideas expressed and the argumentation supporting them, before finally performing an analysis and critique of the ideas expressed.
Aristotle opens his argument with the statement: “the good has been well described as that at which everything aims”(1.1.1094a2). This premise means that all actions aim at an end that is good. Moreover, through this definition of good, there are numerous goods corresponding to numerous actions. How can we know which good is the best, or highest good? Aristotle introduces
He is honored to be author of ‘The Nicomachean Ethics,’ which was in fact the 1st book ever written on the subject of ethics. The book is greatly influential, even in modern times. By an analysis of Aristotle’s literature, it can be observed that he primarily focused on preaching to be ‘virtuous’ rather than focusing on the theories of what ‘virtue’ is. According to him, in whatever way we choose to act, some action that is focused on achieving the desired end result or ‘good’ results comes from that person’s own perspective. Aristotle claimed that the maximum good which a person have desire to achieve is basically an end-point itself , a person’s action or struggles is for achieving that ‘end-point’, it may be regarded as a point of maximum satisfaction. Aristotle critically concluded that the happiness of a person satisfies these conditions completely, and hence the highest attainable good is regarded as happiness.
In Nicomachean Ethics, Aristotle define happiness as the ‘highest good’. Aristotle states that everyone agrees that this highest good is happiness, but often disagree about what happiness really is. Many would believe that happiness is gained from material possessions, wealth or high social status, but Aristotle states that this is not the highest good. Aristotle believed that to obtain happiness, we must have virtue. Virtue is defined as a state of being and acting in the correct manner with high moral standards, neither acting in
Aristotle is one of the greatest thinkers in the history of western philosophy, and is most notably known for expressing his view of happiness in Nicomachean Ethics. Aristotle develops a theory of how to live the good life and reach eudaimonia (happiness). Eudaimonia has been translated into, living a happy and virtuous life. Aristotle’s definition of the good life as the happy life, consist of balancing virtues (arête), the mean, external goods, political science, and voluntary action.
In order to explain the fundamentals of Aristotle's Virtue Ethics, one must acknowledge his primary motive in this study, which is to understand what it means to live well. Unlike
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
The central notion of Aristotle is eudaimonia or “happiness” which is best translated as a flourishing human life . Happiness is a complete and sufficient
In the text, Nicomachean Ethics by Aristotle, but translated and edited by Roger Crisp, a few questions stand out for consideration. “What is happiness?” “What makes me happy and why?” In this text, Aristotle examines the main factors of happiness which consists of gratification, the life of money-making, the life of action, and the philosophical life. He explains what is needed for happiness and what it means to be a truly happy human being. In his definition of
The three different ways of life according to Aristotle are the life of enjoyment/pleasure, the political life, and the contemplative life. The life of enjoyment/pleasure is a life that is purely devoted to pleasure, good, and happiness; when one lives as if they are a slave to sensual pleasure. Aristotle refers to the life of enjoyment as “completely slavish by choosing a life that belongs fatted cattle (Book I pg. 4)”, meaning this way of life does not correspond or consist of the rational nature in which each individual hold. Political life is a life that honor is used to convince one that their life is good and correlates to our rational nature. However, this life, like the life of enjoyment, is dependent on other people. Aristotle states, “for it seems to be in the ones who give honor rather than in the one who is honored. (Book I pg. 4)” In this way of life honor is a virtue, but it is a virtue that anyone can possess but be unfortunate or not good. Since both the life of enjoyment and the political life depend on someone else, Aristotle concludes the contemplative life is the highest or best way of life. This is because contemplative life on the basis means a life of true happiness and can possibly dodge difficulties. With the contemplative life, one is more than capable of engaging or