In Book 1 of Aristotle’s Nicomachean Ethics, he argues that happiness is the best good, and the goal of an individual and of those leading and governing society. Here, happiness is understood as both living well and doing well, rather than the convention sense of happiness as an emotion. According to Aristotle, happiness is achieved though actions involving reason and in accord with virtue, or the best of the virtues of there are more than one. In this paper, I will provide a brief overview of the work and its author, then proceed to provide an overview of the ideas expressed and the argumentation supporting them, before finally performing an analysis and critique of the ideas expressed.
Aristotle (384-322 B.C.), son of a physician to the
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In Book 1, he defines the best and most sought after human good as happiness. After discussing and reinforcing his concept of happiness as the most desired and best good, and the goal of a human life, the discussion segues into an examination of virtue and the rest of the work.
Throughout this Book 1, the discussion digresses multiple times to explore the method by which the topic will be examined. Realising that concepts such as happiness are subjective, he establishes in the third Chapter that the fruits of the discussion will be satisfactory so long as it holds true universally. He also considers in Chapter four whether the discussion should originate from the principles, or from our experiences, and suggests that we should being from things known and immediate to us, which seems to be a logical choice as the discussions as a whole focus on what a man should do in order to act according to virtue in order to become good and attain happiness. In addition, the sixth Chapter is devoted to criticism of the theory of Forms. Since good can exist in so many different ways, but are undoubtedly good, Aristotle argues that there is no common idea governing it. He also denies the existence of separate Forms that are merely mimicked by what we perceive, since a thing and the Thing Itself has the same
In the work, Nicomachean Ethics, the philosopher Aristotle creates a guideline for those who are serious about pursuing happiness. Aristotle's recommendations for finding happiness are not accepted today without some struggle and careful examination. In Aristotle's time, slaves, women and children were not truly considered human; so in many cases the philosopher is directing his words towards free males only. It is necessary to understand that by overlooking this discrimination and applying it to all people, one can discover the timeless wisdom of Aristotle.
John Stuart Mill and Aristotle both address the idea of happiness as the goal of human life. They explain that all human action is at the foundation of their moral theories. Mill addresses the Greatest Happiness Principle, which is the greatest amount of pleasure to the least amount of pain. Similarly, Aristotle addresses happiness through the idea of eudaimonia and human flourishing. According to Aristotle, eudaimonia is happiness, it is the state of contemplation that individuals are in when they have reached actualized happiness. Also referred to as happiness or human flourishing, it is the ultimate goal of human beings. Happiness is “living well and acting well.” He explains that once general happiness becomes recognized as the moral standard, natural sentiment will nurture feelings that promote utilitarianism. According to Aristotle, happiness is a state of being. Both Mill and Aristotle agree that in order to attain true happiness, human beings must engage in activities that are distinct to humans and that make them happy. Aristotle’s idea of eudaimonia and human flourishing is a more compelling argument than Mill’s for happiness and the final end because Aristotle explains that the virtues bring human beings to happiness.
Aristotle lists honor, pleasure, and wealth as the things believed to make humans happy. He believed that because honor could be easily taken away it was superficial and that pleasure, although enjoyable, was merely an “animal like quality”. Wealth was described as a vehicle to achieve greater status. The moderation of the three vices could be achieved but would not, in-itself produce or guarantee eudaimonia. Instead, Aristotle was of the opinion that wisdom, courage, temperance, and justice, would better lead person to happiness.
Aristotle is an ancient Greek philosopher who has played a part in subjects such as mathematics and ethics. As a known student of Plato, Aristotle’s knowledge on various topics immensely affected people’s philosophical views. For Aristotle, his definitions of human happiness and a good life consist of being virtuous all throughout life. Happiness comes from being an overall good person; this is “the best way to lead a life and give it meaning” (Psychology Today). According to Aristotle, happiness is a continuing achievement. “Happiness is more a question of behavior and of habit—of ‘virtue’—than of luck; a person who cultivates such behaviors and habits is able to bear his
Aristotle’s work, The Nicomachean Ethics, consists of numerous books pertaining to Aristotle’s Ethics—the ethics of the good life. The first book discloses Aristotle’s belief on moral philosophy and the correlation between virtue and happiness.
We are a pleasure driven society always waiting to be amused. Self indulgence is a very natural aspect of human life. Does pleasure affect our lives? Will it make us happy at the end? Well, Aristotle will let us know what it means to be happy and have a good life in the Nicomachean Ethics. In the process, he reveals his own account of pleasure as well as other philosophers opposing views on the subject. The author highlights the key them by telling us that pleasure is not the chief good. However, it is an end in itself, which makes it good. In addition, pleasure is also not a process because it doesn’t involve any movement from incompleteness to completeness. According to Aristotle, happiness is
In his Nicomachean Ethics, Aristotle explores virtues as necessary conditions for being happy. A virtuous person is a person with a disposition toward virtuous actions and who derives pleasure from behaving virtuously. Aristotle distinguishes between two types of human virtue: virtues of thought and virtues of character. Virtues of thought are acquired through learning and include virtues like wisdom and prudence; virtues of character include bravery and charity, which are acquired by habituation and require external goods to develop. As a consequence, not all people can acquire virtues of character because not all people have the external goods and resources required to develop that disposition.
In the text, Nicomachean Ethics by Aristotle, but translated and edited by Roger Crisp, a few questions stand out for consideration. “What is happiness?” “What makes me happy and why?” In this text, Aristotle examines the main factors of happiness which consists of gratification, the life of money-making, the life of action, and the philosophical life. He explains what is needed for happiness and what it means to be a truly happy human being. In his definition of
From the beginning of their evolution, human beings have been searching for the meaning of happiness. While many may see this to be an inconsequential question, others have devoted entire lives to the search for happiness. One such person who devoted a great deal of thought to the question of man's happiness was the famous ancient Greek philosopher, Aristotle. In his book The Nicomachean Ethics, Aristotle discussed the meaning of happiness and what it meant to live a good life. He asserted that the devise which has been invented to create what is good for man is called "politics;" and it "uses the rest of the sciences"¦so that this end must be the good for man." (Aristotle, I, ii) Aristotle also identified four general means by which people live their lives in order to gain happiness, but stated that only one was a means by which a person could actually attain it. According to Aristotle, it was not political power, wealth, or worldly pleasures by which a person could achieve real happiness, it was living a contemplative life.
Aristotle begins his exploration into the most outstanding life by attempting to figure what the highest possible good achievable is for human beings. He comes to the conclusion that most people will agree that happiness is the most sought after good. Happiness is self-sufficient and is the complete end of things pursued. However, they cannot seem to agree how to achieve happiness and what happiness is. In order to figure out what happiness is, Aristotle must evaluate the true function of human beings. This true function, as seen by Aristotle, is the key to achieving happiness. Aristotle describes happiness by saying:
Many philosophers through history have dealt with happiness, pleasure, justice, and virtues. In this essay there will given facts on virtues between two philosophers who have different views on the topic. Aristotle and Kant have two totally different views on virtue, one being based on the soul and how you character depicts you virtue and the other which is based of the fact that anyone has a chance of being morally good, even bad people. There is a lot of disagreement between Aristotle and Kant, which has examples to back the disagreements. Aristotle takes virtue as an excellence, while Kant takes it more to being a person doing something morally good in the society and for them as a person. One similarity between these two philosophers though, is that these two descriptions of virtue lead back to happiness in the individual. At the end of this essay, the reader should be capable of understanding that Aristotle’s theory is more supported than Kant’s theory. Of course, explanations for both sides will be given thoroughly throughout this comparison.
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
Aristotle is one of the greatest thinkers in the history of western philosophy, and is most notably known for expressing his view of happiness in Nicomachean Ethics. Aristotle develops a theory of how to live the good life and reach eudaimonia (happiness). Eudaimonia has been translated into, living a happy and virtuous life. Aristotle’s definition of the good life as the happy life, consist of balancing virtues (arête), the mean, external goods, political science, and voluntary action.
He is honored to be author of ‘The Nicomachean Ethics,’ which was in fact the 1st book ever written on the subject of ethics. The book is greatly influential, even in modern times. By an analysis of Aristotle’s literature, it can be observed that he primarily focused on preaching to be ‘virtuous’ rather than focusing on the theories of what ‘virtue’ is. According to him, in whatever way we choose to act, some action that is focused on achieving the desired end result or ‘good’ results comes from that person’s own perspective. Aristotle claimed that the maximum good which a person have desire to achieve is basically an end-point itself , a person’s action or struggles is for achieving that ‘end-point’, it may be regarded as a point of maximum satisfaction. Aristotle critically concluded that the happiness of a person satisfies these conditions completely, and hence the highest attainable good is regarded as happiness.
There are certain truths of the world that cannot be ignored or overlooked. Many philosophers have spent countless years discussing, debating and evaluating such truths. One such influential philosopher is Socrates. Born in Athens in 469 B.C.E, he spent most of his time at the marketplace and other public places engaging in dialogues about truths of life. Among many other things, he discussed virtue and happiness and how closely they are related. According to Socrates, virtue is absolutely necessary for perfect happiness because virtue brings a type of happiness that other things could never bring. In this paper, I will explain the aforementioned idea of Socrates on virtue and happiness and through evidence from Plato's Apology which is