Crown Prince Yi San Research Paper

Elliott is a notable researcher of Qing 1644-1911 China who has some expertise in the historical backdrop of its Manchu originators, In Emperor Qianlong: Son of Heaven, Man of the World, Elliott has turned his extensive semantic and chronicled abilities to a life story of the enduring Hongli 1711-1799, who from 1735 until the point when 1795 ruled as Emperor Qianlong, managing a time of amazingly quick social, scholarly, statistic what's more, natural change, Qianlong's mind boggling identity and rule are analyzed once again in Elliott's investigation. There are numerous cases of this with tests of these sonnets by Qianlong himself all through the book and pictures of himself, generally in a purposeful publicity style however. The book gives an awesome short clarification of how Qianlong ruled the country and how he lived in his home life. It points of interest his spouses and the amount he loved them and what he did with them on their many voyages together over the Chinese farmland. It really expounds the amount Qianlong was influenced by the passing of his first spouse and how it may have had an effect on how he led from subsequently.

To the point of unhealthy obsession, not unlike a cult. If Kim Il-sung had asked for her life, she would have given it gladly. At the other end of the spectrum, Jun-sang “lived with a fear that was so internalized that he wasn’t able to articulate it, but it was ever-present” (35). His parents has insured that he knew to keep his mouth shut about personal beliefs. When Kim Il-sung died-“he had been contemplating his own reaction, or lack thereof, with an intellectual detachment, but suddenly he was gripped with fear. He was alone, completely alone in his indifference- The revelation was followed quickly by another, equally momentous: his entire future depended on his ability to cry. Not just his career and his membership in the Workers’ Party, his very survival was at stake” (pg. 98). Junsang like many North Koreans had to accept his position in life without question lest he risk massive consequences for himself and his family. Jun-sang could not have been the only North Korean to have been indifferent to the death of Kim Il-sung, but any likeminded individuals would never be able to publically show anything but desperate

Emperor K’ang-hsi was one of the greatest Chinese emperors of all time. Ruling from 1662 to 1722 he was also one of the longest ruling emperors in Chinese history and for that matter the world. K’ang-hsi brought China to long-term stability and relative wealth after years of war and chaos. Jonathan Spence writes from the eyes of K’ang-hsi getting his information from K’ang-hsi’s own writings. Though a little biased towards himself this book still provides important insight into his mind. Emperor of China is divided into six parts; In Motion, Ruling, Thinking, Growing Old, Sons, and Valedictory.

Jun-sang lived a better quality life than most North Koreans. His family lived in a freestanding house with a garden to grow vegetables. In addition, the family also owned five wooden wardrobes containing quality clothing and quilts from Japan. In North Korea, a household with more wardrobes meant the family was prosperous. Jun-sang’s family possessed more appliances than their neighbors. These appliances included: a television, sewing machine, electric fan, and a refrigerator. Jun-sang had a pet dog which was unusual in North Korea. Dogs served the purpose as a meal rather than a companion. Although Jun-sang’s family was prosperous, they were lumped into the hostile class because they were Japanese Korean. There was also a constant fear within Jun--sang that his family would be sent to the gulag. Jun-sang’s father is not hesitant to beat his children with a stick if he thinks it will instill fear in his children to get higher scores in school (Demick, 18). high goals of attending the most prestigious university (Kim Il-sung Uni) are the main goal of Jun-sang and his father (Demick, 18). Rigorous studies and career oriented path leaves no time for girls or dating (Demick, 19). Both of Jun-sang’s parents were born in Japan (Demick, 32). They were part of “a cross section of Korean society” made up of people who were forced to support Japan in war efforts, high ranking people that have gone there to study, or immigration workers (Demick, 32). Propaganda stirred up an image

Kim Jong-Un, the First Chairman of the National Defence Commission, an ambitious and arrogant guy. His ambitious identity could be exposed from: ‘Threatening to fire his increasingly capable missiles toward the United States’ and ‘By declaring war on South Korea’ [Inside the mind of

Plato’s Philosophy King describes every aspect of Emperor Kangxi, a leader who consistently ruled under the “Mandate of Heaven”. He believed that good government depended on letting the people live at rest and that stirring up trouble is no different from preventing trouble from occurring. Because of his intelligence, reverence to Confucianism and rational way of thinking, he was able to reign as Emperor of a stabilized and prosperous Manchu Dynasty for 61 years. Emperor Kangxi quotes, "The Tao [Dao] of being an official lies in nothing else than this: Be sincere in your heart, and sincere in your administration, don’t stir up too much trouble, and have officials arid

Though I have Akitas and Shiba Inus galore, Korea became my little pet. Unlike my dogs which love me unconditionally, Korea had conflicting feelings, adoring me for building prosperous industries and better infrastructure, but at the same time, resenting me for trying to erase their identity and forcing them to benefit

Bertie, is seen as a soon-to-be agonizing heir to the throne because he lacks communication skills. The only thing stopping Prince Albert is himself. In the movie he states: “If I'm King, where's my power? Can I form a government? Can I levy a tax, declare a war? No! And yet I am the seat of all authority. Why? Because the nation believes that when I speak, I speak for them. But I can't speak”(“The King’s Speech (2010)”). Prince Albert was a troubled child who was repressed of using his left hand, possessed knock-knees, had an abusive nanny and a death of a brother at an early age. As time passed, Prince Albert never grew out of his comfort zone and continued to speak poorly. Because Prince Albert speaks of himself that way, we can assume that communication is essential in leading a nation and is a foundation for personal life, relationships, professional success and civic life. By saying that a nation believes when he speaks, one can generally expect a leader for any reason or cause to possess great speaking skills in order to be prosperous.

The government structure of North Korea has its existence in one man, Kim Jong Un. It existed in his father, Kim Jong Il, before him, and in his grandfather, Kim Il-sung, before him. North Korea has one of the few successful hereditary dictatorships based on a personalistic regime where the leaders are worshipped as almost a deity (after Kim Il-sung’s death he was made “eternal president”) creating a dynastic transfer of power (Aoki, 2012). In China the one party of the Chinese Communist Party will rule as an Authoritarian body over the nation, but in North Korea the sole power rest dangerously in the arms of one person. Some of the reason for this dissimilarity between the two government structures lies in the country’s differing political cultures.

Jid Lee’s To Kill a Tiger: A Memoir of Korea follows Jid Lee and her family through the struggles and tension produced by the historical events that occurred. Historical events impacted gender roles, education, and family dynamics in South Korea, producing a tension between traditional Korean values and contemporary ideas. The importance of Jid Lee’s book is it has an insight of what it was like to live in Korea during the time were contemporary ideas were becoming a bigger influence in the society, which were brought in by the American influences in the government. Also, it is an unfamiliar point of view that presents information that some readers did not know.

Family traditions are passed on from generation to generation, however they are not always static rules. Tradition is like a living organism that adapts to change over time. In order to understand modern North Korea’s family customs, it is important to consider the tradition of the past. Before North Korea’s liberation from Japan in 1945, North Korean families operated differently than they do today. Their ideology was founded on Confucius’s principles of family, including “only a country where family life was harmonious could be peaceful and prosperous” (Asia Society). The family is an integral part of society the same way a cell is important to a body (Suzy, 264). The government is even considered “one family” that everyone is a part of (Monday). Every individual in a family has a role and every family has a role in society. The ideal family is modeled from Kim Il Sung’s nuclear family (Suzy, 268). It is clear that family is a fundamental priority in North Korean society.

We all start off as citizens that learn to obey the law established by the government and regard them as the high power that is responsible for protecting our nation and doing what’s best to improve the state of our country. However, my initial belief was proven to be wrong after personally being deceived by the government (a presidential figure, in my case). To give a little background about myself, I was born in Seoul, South Korea and moved to Canada at the age of seven. Despite leaving my home country at a relatively young age, it did not affect my pride in being a Korean and how much I care about the country. My whole family is from Korea, so I willingly learned their rich history of how the past generations managed to build themselves back up from the invasion of Japan and the Korean War. The respect that I had for this country wavered when I heard the news that the South Korean President, Park Geun-hye, doled out executive actions influenced by her long-time friend, Choi Soon-sil. Choi Soon-sil was not (and never was) involved with the government and some sources say that she had links to a cult. Allegedly, Choi Soon-sil wrote the presidential speeches delivering what she wanted to propose to the country, and was even involved

Pak’s story, found in the second chapter of Chung, Hyo, Ye: Tales of filial devotion, loyalty, respect and benevolence from the history and folklore of Korea, stuck out to me as an example of a man who is devotedly loyal to his nation. A descendent of Sillan royalty himself, Pak’s heart remains with

When I was young between 21 and 27 years old, I met many people including former presidents of the South Korea, minsters of the South Korea, foreign nation’s presidents, from whom I learned and watched a variety of leadership styles.

In this work, Kang’s family is living in North Korea when he and his family are sent to Yodok prison camp for the supposed crimes of his grandfather. It is important to note that Kang was only nine years of age at the time. He, his young sister, his grandmother, his father, and his uncle were sent to Yodok where they were placed in a cold hut and immediately forced to learn how to survive without the amenities they were accustomed to in