Emperor K'ang-hsi Essay

Emperor of China; Self Portrait of K’ang-hsi should not be read as a textbook or as a completely true historical

Confucius, (551-479 B.C.E.) the Chinese social philosopher was best known for creating one of the

Qin Shi Huangdi, the first Qin emperor, was a proactive and ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of China. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought as possessing the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had despite the similarities, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

Qin Shi Huangdi, the first Qin emperor, was an ambitious emperor who implemented a central bureaucratic system that oversaw the evolution and unification of China at the cost of public sentiment. The Qin Dynasty is considered to be among the most influential dynasties as it laid the foundation for the massive cultural and economic development of China that took place during the Han Dynasty, but it also failed to achieve many of its pro-commoner ideological goals. In fact, socioeconomic disparity was not alleviated and despite the notion of enriching the lives of the common people, it was under Qin rule in which public resentment of the authoritarian government peaked as there were countless peasant revolts against the iron-handed bureaucratic rule of the Qin. Because a paranoid emperor alone wielded political clout and influence, the tumultuous few years of Qin reign was rife with paranoia and suspicion among the masses. Although the Qin Dynasty is seldom thought to possess the same glaring discrepancy between ideology and state that the Communist regime in post-World War II China had, the failure of the flawless egalitarian state models in socioeconomic and political aspects during the Qin Dynasty mirrored the developments in early Communist China.

Whether he should be remembered more for his creations or his tyranny is a matter of dispute, but everyone agrees that Qin Shi Huang, the first emperor of the Qin Dynasty, was one of the most important rulers in Chinese history.

    The Sui Dynasty only had a lifespan of two main emperors, Emperor Wen and Emperor Yang. Emperor Wen was a great leader for this empire, but his son was an awful tyrant, and due to this, the empire failed.  Li Yuan, a governor of the Sui and also Emperor Yang’s cousin, rebelled and with the help of his sons and others, was able to overthrow the horrible ruler.  In the end, Li Yuan gained power and established the Tang Dynasty.  He became Emperor Gaozu of Tang in 618 AD. (Ancient China: Sui Dynasty)

Life in the ancient kingdoms of China, India, and Greece were very different from those in modern society. Most of these kingdoms had different sets of rules that were believed to bring peace and harmony into everyday life. In Ancient China,there were three philosophies that were dominant in the region: Legalism, Daoism, and Confucianism. In ancient India, there were two philosophies that were practiced: Buddhism and Hinduism. In ancient Greece, Plato’s and Socrates’ philosophies were the ones that were respected the most. The ideal ruler was shaped due to the influences of classical philosophies of India, China, and Greece according to the enforcement of the laws, the relationship to the people, and the ideal qualities of the ruler.

The Qin dynasty was perhaps one of the most revolutionary governments in the ancient world, but not in the modern progressive connotation of that concept. The Qin Emperor, Shi Huangdi, and his court executed an unprecedented departure from the Confucian ideals of the Benevolent and unobtrusive ruler and established a much more autocratic and centralized government. This new method of rule and philosophic thought was known as Legalism, which surfaced as a response to a time of great political instability. Therefore, Legalism promoted values that opposed those championed by Confucian thought, such as decisiveness, a lack of trust, and severe punishment, qualities that are reflected in The Legalist Teachings. "Changing the Laws" in one such passage in this document that stresses the importance of acting with confidence stating how "those who hesitate to act accomplish nothing" ¨ (Ebrey, Legalist Teachings, pg. 32).

We have covered the general accounts of human nature found in Confucianism and Taoism in light of the historical backdrop of the Period of Warring States. Use your responses to the following general questions below as an opportunity to refer either to the Smith text and accompanying assigned scriptures(s), Smith video(s) on China, Confucianism, and Taoism, or any additional material covered in class. Look ahead to the next question on the chun tzu in order to plan on avoiding repetition of answers verbatim within each essay if there are areas of potential overlap.

This paper focuses on the philosophy of the Qin dynasty and the Ming dynasty. For thousands of years, Confucianism had been the mainstream philosophy in Chinese traditional culture. It played a significant role to enlighten people’s thoughts in all periods of history. However, during Qin Dynasty, the thoughts of Confucianism, “Cultivating yourself first, then regulate your family, govern your state, and bring peace to world” was not accepted by Qin government; instead, in 213BC, Confucianism was devastatingly destroyed by Emperor Shi Huangdi.

The purpose of this paper is to tell the history of the Ming Dynasty’s impact on the Chinese Empire, and to explain why the Chinese Empire was in fact an empire.

On the surface, there are many similarities between Confucius and Plato. Both taught through means of dialogue, and both expressed reticence to provide direct definitions. Both advocated contemplation and education as the means for

Confucius created a system of thinking called Confucianism. If only one word could be used to summarize the Chinese way of life for the last two thousand years, that word would be Confucian. No other person has had as great an effect on the life and thought of the Chinese people as Confucius. He is the most adored person in Chinese history. Confucius claimed no greatness, instead he looked to a past time that he saw as the golden age. He told one of his disciples, "I transmit but I do not create. I am sincerely fond of the ancient. I would compare myself to Old P'eng who was fond of talking about the good old days." Confucius was a transmitter of the wisdom of the past. From his study of Chinese tradition, he gathered the

One of the most famous people in ancient China was a wise philosopher named Confucius (circa

In this way Lao Tzu's philosophy reached out to political rulers and advised them of how to govern their land. Thus Taoism, in a sense became a sort of political philosophy following these lines: "The Taoist has no ambitions, therefore he can never fail. He who never fails always succeeds. And he who always succeeds is all-powerful."