As a result of the regimes isolationist policy the people of North Korea suffered greatly in both mental and physical health. The hold the state had over the beliefs of the citizens presented in “Nothing to Envy”, varied from absolute belief to uncomfortable awareness. The reader is presented often with Mrs. Song’s dedication to the regime, and Kim Il-sung himself. A mother of four she was often gone from home, working and attending ideological training sessions. “Fridays she stayed especially late for self-criticism. In these sessions members of her work unit- the department to which she was assigned- would reveal to the group anything they had done wrong—Mrs. Song would usually say, in all sincerity, that she feared she wasn’t working hard enough” (Pg. 43).When Kim Il-sung died, she …show more content…
To the point of unhealthy obsession, not unlike a cult. If Kim Il-sung had asked for her life, she would have given it gladly. At the other end of the spectrum, Jun-sang “lived with a fear that was so internalized that he wasn’t able to articulate it, but it was ever-present” (35). His parents has insured that he knew to keep his mouth shut about personal beliefs. When Kim Il-sung died-“he had been contemplating his own reaction, or lack thereof, with an intellectual detachment, but suddenly he was gripped with fear. He was alone, completely alone in his indifference- The revelation was followed quickly by another, equally momentous: his entire future depended on his ability to cry. Not just his career and his membership in the Workers’ Party, his very survival was at stake” (pg. 98). Junsang like many North Koreans had to accept his position in life without question lest he risk massive consequences for himself and his family. Jun-sang could not have been the only North Korean to have been indifferent to the death of Kim Il-sung, but any likeminded individuals would never be able to publically show anything but desperate
In the short story entitled “Nothing to Envy”, the author, Barbara Demick, is concerned with the unjust way the citizens in North Korea are treated. To begin with, Demick discusses how the Chang-bo, the main character, said something wrong. The text states “ ‘Hah. If there are so many boots, how come my children never got any?’ Chang-bo said aloud.
Nothing to Envy: Ordinary Lives in North Korea is a novel by Barbara Demick, the Beijing bureau chief of the Los Angeles Times. It is published by Spiegel & Grau in the United States. It was originally published in 2009, however this version that I had read was published in 2015, with a chapter put on the end of the tome to update it to more recent events. Demick starts out the piece in North-eastern North Korea, specifically the city of Chongjin, the third largest city in North Korea, a major part of the North Korean steel industry. The subject that the author pursues is how an average North Korean lived in the transition of regimes and the struggles that it came with.
In 2001 journalist, Barbara Demick, author of Nothing to Envy: Six Ordinary Lives in North Korea, moved to Seoul, South Korea as a correspondent for the Los Angeles Times, where she was to report over both North and South Korea. When she was in North Korea, Demick found it was immensely difficult to report anything as their trip was very closely monitored. They were assigned “minders” who would make sure that: no unauthorized conversations took place, that they visit specific monuments, and allowed no contact with ordinary citizens. While in South Korea, Demick began speaking with North Koreans who had defected and escaped to South Korea and China. As she spoke with the people who had defected, Demick uncovered what lied beneath the façade
After arriving in South Korea, people at the Database Center for North Korean Human Rights suggested Shin turn the diary he had been keeping as apart of therapy into a book. However, due to most of South Korea’s indifference to their northern neighbors, the memoir flopped and “about five hundred copies sold from a printing of three thousand” (Harden 169). Typically, as
Nothing to Envy by Barbara Demick follows the lives of six North Koreans who have experienced a great deal of hardship and turmoil living under one of the most notorious communist regimes. Throughout the years these North Koreans lived through the death of their great Kim Il-Sung, the rise to power of his successor Kim Jong-Il, and the horrific famine that has left many in despair. Although North Korea is constantly in the news globally it is surprising to realize little is known about the country itself. Communist dictatorship has shut out the North part of the Korean peninsula from the outside world and has ruled with an iron fist. In the years following WWII Kim Il-Sung and
Kim Jong-Un, the First Chairman of the National Defence Commission, an ambitious and arrogant guy. His ambitious identity could be exposed from: ‘Threatening to fire his increasingly capable missiles toward the United States’ and ‘By declaring war on South Korea’ [Inside the mind of
As evident through the striking similarities between the totalitarian government of 1984 and the Communist regime of North Korea, it really is as if Kim Il Sung obtained an early copy of George Orwell’s 1984 and used it as a blueprint for his system (Hitchens n.p.). George Orwell had been exposed to various types of imperialism throughout his early life, leading to a realization of his resentment for authority. Orwell produced the novel with the intent of warning future societies of the dangers of totalitarian governments, yet North Korea epitomizes a flawless depiction of the very authority that Orwell yearned to avoid through providing a detailed illustration of the ramifications of submitting to a tyrannical government (Merriman n.p.).
Jun-sang was one of the interviewed defectors and was the son of two relatively wealthy Japanese parents, which leads to an issue of equality in terms of class. In an attempt for North Korea to be the “true” Korea, they tried to remove any foreign influence. As a result, there was a lot of hatred against Japanese collaborators. Japanese Koreans that were prominent in society were purged, which perhaps meant being sent to the gulag (Demick 35). As a result, Jun-sang’s family is already at a disadvantage socially as they are forced to remain in the lower class to
1984 demonstrates a dystopian society in Oceania by presenting a relentless dictator, Big Brother, who uses his power to control the minds of his people and to ensure that his power never exhausts. Aspects of 1984 are evidently established in components of society in North Korea. With both of these society’s under a dictator’s rule, there are many similarities that are distinguished between the two. Orwell’s 1984 becomes parallel to the world of dystopia in North Korea by illustrating a nation that remains isolated under an almighty ruler.
The government structure of North Korea has its existence in one man, Kim Jong Un. It existed in his father, Kim Jong Il, before him, and in his grandfather, Kim Il-sung, before him. North Korea has one of the few successful hereditary dictatorships based on a personalistic regime where the leaders are worshipped as almost a deity (after Kim Il-sung’s death he was made “eternal president”) creating a dynastic transfer of power (Aoki, 2012). In China the one party of the Chinese Communist Party will rule as an Authoritarian body over the nation, but in North Korea the sole power rest dangerously in the arms of one person. Some of the reason for this dissimilarity between the two government structures lies in the country’s differing political cultures.
In his article on “Forced Labor”, Scott Johnson informs to the readers the terrifying truth about labor camps that reveals an estimated 80,000 to 120,000 families are kept as prisoners in these camps scattered in North korea, and there is only so much food to feed the people. With the intentions of punishing citizens of North Korean for what he thinks is necessary to stop protests against him, citizens of North Korean people have been rising up and choosing whether they want to expel Kim Jong Un from his throne, or be expelled by him.
The Secret State of North Korea offered a great look into what basic things North Koreans are lacking. Even within the realm of Communism. Lack of freedoms, lack of food, lack of community, lack of trust, lack of a social society, lack of programs for children, lack of equality, and a lack of information. When Kim Il-Sung created North Korea, the government was based on Marxism and Leninism, called “Juche.” Just as the Soviets, the North Koreans followed suite with massive inequality between the government officials and the common people. The documentary showed its viewers what the government is omnipresent in the everyday lives of its people, so much so that recordings of daily life are illegal, and “random” searches take place commonly.
In North Korea all aspects of life are ruled by the government, which essentially takes away human rights. North Koreans, rich or poor have this idea put into their head that their dictator is a supreme god. If someone had the idea of not worshiping the supreme leader in public, they would be sent to a labor camp. North Koreans who try to leave North Korea without permission may be shot on the spot or sent to a labor camp where they may never be released. In every house, no matter where you lived, there is a picture of the supreme leader that you pray to every day. When the supreme leader of North Korea, Kim Jong II, died recently, on December 17th 2011, there was a parade held that had mourners when the casket passed by. As the Supreme Leader’s casket passed by , the mourners were observed to see if they were actually crying. If they didn’t seem like they were sad enough they were sent to prison camps along with other North Koreans that didn’t join the parade. At these Labor camps imprisoned North Koreans are taught how important is to worship the supreme leader and sometimes kept there with their families for as long as they live.
Given the poor state of the nation's economy, North Korea's government has to rely upon the cult of personality in order to keep the population in check. Most art in the country venerates, either directly or indirectly, the 'great leader' Kim il-Sung or his successor, the current North Korean leader Kim Jong-il. Among the population, there is a strong level of belief in such apparent absurdities as the idea that Kim il-Sung created the entire world, or that Kim Jong-il controls the weather (Martin, 2004).
In this work, Kang’s family is living in North Korea when he and his family are sent to Yodok prison camp for the supposed crimes of his grandfather. It is important to note that Kang was only nine years of age at the time. He, his young sister, his grandmother, his father, and his uncle were sent to Yodok where they were placed in a cold hut and immediately forced to learn how to survive without the amenities they were accustomed to in