Catastrophism

define the words of catastrophism and uniformitarianism. They can be seen in many diverse ways from person to person. In the article Dating Earth, it mentioned the background of the concept of uniformitarianism and catastrophism. People who had biblical views were considered catastrophists and were known scientists who invoked supernatural causes. Uniformitarianism is a concept that is viewed as gradual constant change, or no change at all. This view can be debatable with catastrophism which is sudden

are what caused fossils and rocks to form in the way they did (McClure, 2009, p. 191). Since such catastrophes happened relatively fast, it has led some people to conclude that the earth is not as old as scientists think it is (McClure, 2009). Catastrophism also offers an explanation for fossil records. Different species may be in different geological strata as a result of major floods (McClure, 2009). Rather than being in a specific layer of rock as a result of living during a time period, some people

and everything else came to be. Such as, Uniformitarianism, Catastrophism, Gradualism, and Punctuated Equilibrium. Generally, Uniformitarianism and Catastrophism are grouped together while Punctuated Equilibrium and Gradualism are grouped together separately from Uniformitarianism and Catastrophism. Gradualism and Punctuated Equilibrium are usually looked at through a biblical stand point rather than how Uniformitarianism and Catastrophism are looked at from the opposite view. The theory of Uniformitarianism

tectonics. In the beginning, the scientists' community was divided into two parts, where one part supported Christian believes about the universal flood that was a proof of an existence of God and another group of scientists who rejected theories of Catastrophism. The early geologist, «catastrophists», believed that «catastrophic events in the past determined the geology of the Earth.» In that time because of the lack of evidence catastrophists were not taken seriously enough. An alternative theory was

authorship. During this time, eschatology, for Milosz, while having to do with the “last things,” most fundamentally names a way of seeing the world’s connectedness to God. In the first part of this paper, I attend to his eschatology known as “catastrophism.” This catastrophist position is elaborated by the poems “Hymn and “To Father Ch.,” where Milosz writes of the natural order as a divine and destructive force, but a force to which human beings might be reconciled. In the second part, I trace an

Pangea was a supercontinent that consisted of seven continents, it existed until the Triassic period where the continents started to drift 200-225 millions years ago. The theory was thought of by Abraham Ortelius. Evidently, three centuries later in 1912 by German scientist Alfred Lothar Wegener had a theory about how South America and Africa could fit together. Following in Wegener’s footsteps, Alexander Du Toit, a professor of geology, and his supporters theorized that Pangea first split into two

The Apparent Age theory says that God created the world in six literal 24-hour solar days, and that the basic facts of geology and paleontology can be attributed to original creation by apparent age and Biblical catastrophism. It has been shown that a normal interpretation of scripture gives strong evidence for a creation-in six days of 24-hours (Dr.JackL.Arnold). Once more relying upon science to form the filter through which we examine Scriptural truth, the Apparent-Age theorists sees a contradiction

This would allow for minimal change in species over time, as their environment would be fundamentally altered and not survivable with each cataclysmic event. Catastrophism, therefore, completely precluded any form of evolution. This stood in contrast to uniformitarianism, also known as gradualism, which posited that the earth 's morphology has been brought about in gradual incremental changes, and that geological

When Lyell's substantive complaint to clear and canny catastrophism, its perceived that the genuine verbal confrontation was not doctrine versus hands on work, but rather a contention between adversary empirics established in the topic of this book a contention of allegory between time's cycle and time's bolt. Lyell was not the white knight of truth and hands on work, but rather a purveyor of a captivating and specific hypothesis established in the consistent condition of time's cycle. Along these

George Cuvier was a French naturalist, zoologist and most of all, he was an anatomist who did not believe in evolution and believed that consecutive changes in a species was caused by a major catastrophe and this thinking stradey was called Catastrophism . Cuvier was born on August 23, 1769 in Montbeliard, France and was given the name, Jean-Leopold-Nicholas-Frederic Cuvier at birth. Cuvier went to Carolina Academy of Stuttgart from 1784 to 1788, to where he studied anatomy. After he graduated