Vatican Council Essay

The article by Joanna Moorhead from the Guardian titled “Pope Francis is Pushing for Change, Now the Church Must Catch Up” discusses new practice that Pope Francis is hoping to implement at a systemic level. The Vatican can be described as a current day bureaucracy and is an example of how the church is a self-governing entity that emphasizes structure. This bureaucracy constructs the church by appointing its categories of order within the institution of Christianity

the subject of Dogmatic Theology at the University of Tubingen. Joseph moved through the hierarchy rather quickly. Just eight years after being ordained, he was named the chief theological expert to Cardinal Joseph Frings during the second Vatican Council, held on January 25, 1959. 1977 was a huge year for Joseph Ratzinger. In March, he was named archbishop of Munich and Freising, and in June, he was officially confirmed a cardinal by Pope Paul VI. Ratzinger was part of the College of Cardinals

On the eve of Vatican II, the Church struggled with the maximalist interpretation of the two dogmas; at the same time, Vatican II took up the concerns of the minority bishops as a bridge in order to discuss further the compatibility of the dogma of infallibility with a communion ecclesiology. “The work of Vatican II has remained a building site,” whose attempts “to end Vatican centralization by means of its teachings on collegiality.” The challenges that Vatican II needs to deal with are two major

progress of the lay person himself, but also by the variety of circumstances, persons and duties to which he should adapt his activity.” Indeed, formation is always designed around the unique mission of the person who is being formed. The Fathers of Vatican II said that the laity must receive suitable training for their mission in the Church and the world: “Since the laity share in their own way in the mission of the Church, their apostolic formation is specially characterized by the distinctively secular

The Second Vatican Council does not allow attacks against human life “"Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or wilful self-destruction, whatever violates the integrity of the human person” (Evangelium Vitae) The

Barth was teaching in Germany and knew very well what the rise of the Nazis meant for Europe. After the war, in 1952, when the churches were once again contemplating a renewal of mission at the Willingen Conference of the International Missionary Council in 1952, Barth’s influence took hold and his insight was expressed and developed in the conference resolution. It makes an explicit and important connection between church missionary work and the nature of God as Trinity: The missionary movement

The Catholic Church and Birth Control On June 28, 1966, the Papal Commission on Birth Control submitted a report to the Vatican after they had prayed together, listened to presentations from experts, reviewed surveys taken from over 3,000 dedicated Catholic couples from 18 countries, and argued among themselves about numerous matters pertaining to human sexuality. This report stated that the Church's teaching on the intrinsic evil of artificial contraception was in a state of doubt. It also

more aware of the need to say something in regards to the priests, something comparable to what the Council had said about the bishops and the laity. That is to say, the decree would have to refer to the doctrine, but they realized this a bit too late to make major changes. The last date for rejection of De Vita et Ministerio Sacerdotali was October 19, 1964, there was only one more session of the council remaining at this time. In a little over a

Pope John XXIII played a vital role in shaping Christianity as we know it today. He contributed socially, politically and liturgically and was a major influence in the establishment of ecumenism and interfaith dialogue between other churches and religions. He advocated Christian unity, social justice, human rights and the promotion of world peace, and his openness to all people led to him obtaining the name “Good Pope John”. The early life of Pope John XXIII shaped his morality and future ideas

Young Women's Christian Association, which were people from different denominations joining in support of common causes. The evangelical concern of modern ecumenism brought about the formation, in 1921, of the International Missionary Council, comprising 17 national mission organizations. It coordinated mission strategy and aided new churches. The service efforts made by Christians across denominational and national boundaries came to fruition in 1925, in Stockholm, when