Vatican Council Essay

time of Vatican II. In the spirit of aggiornamento, the Second Vatican Council attempted to harmonize the Church’s Eucharistic and juridical ecclesiological traditions by juxtaposing and reconciling Patristic Period ideals with the views of the medieval Church; though I do not believe that the Council completely achieved this theological synthesis, I consider its efforts successful in creating a renewed foundation for Christian ecclesiology. Convened on October 11, 1962, the Second Vatican Council

Beginning 30 A.D., Christian faith and religion have remained a heavy influence on human lives, politics, and society throughout history. In accordance with this, the Church found the need to call for the second Vatican Council in 1962. The goal was to address the issues in the Eucharistic celebration and theology. Headed by Pope John XXIII, the church faced massive reformation in attempt to revitalize the Christian community and faith. After being elected Pope in 1958, Pope John Paul XXIII noticed

The Catholic Church in the 20th Century underwent tremendous change, most significantly as a result of the Second Vatican Council. This Council created an atmosphere of reform within the leading theologians and the hierarchy of the Church. Consequently, when Pope Paul VI released his encyclical Humanae Vitae, to many of the reformers it seemed to contradict the sentiment of the Council. At the same time, though, there was a movement afoot to radically change the power structure of the Church.

Christianity. He believed that 'the renewal of the Catholic Church willed by the Second Vatican Council has come to a standstill.' (Kung:1971:9) The transformation of Roman Catholicism both by the councils of Trent, Vatican I and II was believed to have been needed in order to look ay the way in which the Christian tradition encapsulates the truth of the religion. Both the Vatican councils attempted to transform Roman Catholicism. Before I can first look at Kungs

Origins of the Catholic Church in Australia. The first Catholics to come along to Australia, were amongst the first convicts to step foot on the shores of Port Jackson in Sydney. These Catholics were Irish in origin, and brought Catholicism to Australia, although Anglican Ministers were trying to stop the spread of Catholicism in Great Britain and her colonies. Most of the Irish who came here came here because of the British persecution of Irish Nationalists. The first obstacle to Catholicism spreading

worship are a direct result of the Second Vatican Council, which took place in Rome between 1962 and 1965. But some have argued that the undeniable and revolutionary changes that took place after Vatican II were due to many misrepresentations of the actual teachings of the Council. In this response I will demonstrate from indisputable and well-documented facts that Ecumenism before the Second Vatican Council was always condemned and the Second Vatican Council had no absolute authority to change the

formed a new relationship between the two religions which was the purpose of the Vatican II. Today Pope John XXIII’s actions during the Vatican II influence our thoughts towards other religions to be respectful and therefore have changed the way we treat other traditions, denominations and religions. From a young age Pope John XXIII has believed he can achieve true world peace through social justice. During the Vatican II Pope John XXIII released two encyclicals. One of the encyclicals is call “Mater

Roman Catholicism, like Protestantism they have some of the same problems with the transcendence and immanence. There has been some change during the Second Vatican Council, where it were to become more modernize, the Catholic Church and it doctrine. The importance of Vatican II and the necessary for Catholic theologian that is concern with the Catholic Church. Another question that will be address in this essay, is to consider of Catholic theology, such as Rahner and Kung who had started to develop

significant changes since the Second Vatican Council. With reference to Peta Goldburg’s (2012) Transforming religious education: Implications from the Second Vatican Council, the following discussion will review and critique the important religious education approaches that has had an impact on the Catholic schooling system for the past fifty years, and also help shape the contemporary classroom we teach in today. The Catechism Post Vatican II During the first Vatican the catechism was used as a primary

Although it has been over 60 years since the Second Council of Vatican closed, there are still confusions as to the perception of the Church among the faithful. Some argue extremely that the Church has been divided and devastated because of Vatican II. Also, the misunderstanding is rampant, such as that the Second Vatican Council has changed the doctrine on the Church. In this essay, one of the ecclesial images Lumen gentium provides, the mystery of the Church, shall be discussed in further detail