Analysis Of ' Sita Sings The Blues '

Ramayana, translated by William Buck, is an ancient Indian epic telling the story of a prince named Rama who fights against his adversary, Ravana. Although there are many important female characters throughout the book, they are often seen as subordinate to their male counterparts where intelligence and strength are concerned. One character who proves this stereotype wrong is Sita, Rama’s wife, who often shows that she has the capacity of being just as powerful as the men of the story. By being more mindful than most people around her, Sita defies the expectations that many characters have placed on her. Sita lets the reader see another side of women’s power and shows us the strength that women could have. The reason that Sita proves to be powerful is that she seems to have an understanding of the deeper meaning of her life; precisely the quality that men don’t expect her to have.

Song of the South is a movie based off of “Uncle Remus” a book about the stories of Br’er Rabbit. In the book, Brer Rabbit has many encounters with Br’er Fox and Br’er Bear. The stories about Brer Rabbit include The Tar Baby, Brer Rabbit Earns a dollar per minute, and Br’er Rabbit’s Laughin Place.Then in 1946 Walt Disney made a movie based on the book. The movie has many songs that have an uplifting feeling to them like Zip-a-Dee-Doo-Dah, Everyone’s got a Laughin Place, and How Do You Do. Some songs were forgotten but Zip-a-Dee-Doo-Dah remained a classic Disney Song. But when The movie was then re-released into theater weeks after the release because of the racist comments it made. Many people thought it was not necessary but others did

Disney has faced a large amount of criticism from critics over the tropes and stereotypes that it portrays in its animated films. This is not a recent event however. One of Disney’s most notorious and controversial films, Song of The South, was released in 1946. Song of the South, set during the Reconstruction Era, focuses on a young boy named Johnny who learns that his parents will being living apart for an unknown amount of time, moves to a plantation in Georgia, while his father continues to live in Atlanta. Depressed and confused over the recent events Johnny decides to run away to Atlanta, but is drawn to the voices of Uncle Remus, an ex-slave living on the plantation, telling stories of Br’er Rabbit. Although it is implied that the African American workers are no longer Johnny’s family property, the black characters are still wholly subservient and are happy to be so. James Baskett plays Uncle Remus as a blissfully, happy companion ready to please. Due to this “magical negro” trope, the characters’ ridiculously stereotypical voices, and the unrealistic happy and joyful relationship between the white landowners and their black help, Song of The South, is one of Disney’s most offensive, racist, and fictitious film. Disney’s portrayal of Uncle Remus is his veiled justification of the mistreatment that minorities received before and after the Reconstruction Era.

Since time immemorial, art has been an integral tool in influencing a society, pushing forth ideas, expressing the general atmosphere amongst the party’s involved and fighting vices in the society. Art is fundamental in the transformation of any society through its ability to influence opinions and values. Through sound, vision any other form that art may take, communications is enhanced. Visual art, Music and poetry have always been the most used.

Whiskey Lullaby is a song sung by Brad Paisley (ft. Alison Krauss) which narrates the story of a soldier coming back from war to find his wife in bed with another man. After this, the man drinks away his life trying to escape the pain until he commits suicide. Then the song continues to talk about how the woman follows down the same path after hearing about his death. In the end of the song they both get buried next to each other which symbolizes how they are finally together. The audience for this country song is those who have served or who have had family members serve. The unexpectedness of how life will figure itself out when the soldiers return. Also, how hard it is for families when their loved ones are out fighting, and they are

For this analysis on Louis Armstrong’s West End Blues, I am going to concentrate on Louis Armstrong and how influential he was in the birth of Swing. He was extremely innovative in the way he played his instrument. Louis Armstrong had a brilliant trumpet sound. His power, range, and his rhythmic approach are all trademarks of his playing in the 1920s and 1930s. West End Blues is still considered one of the most influential and classic pieces in the Jazz Industry. I will explain why by breaking down the song utilizing the five elements of music; form, harmony, texture, melody, and rhythm.

‘Sita Sings the Blues’ is an animation movie created by an American woman, Nina Paley. The three strands that make up the warp and woof of the narration are: the personal story of Nina Paley’s betrayal by her husband; heartfelt- blues, the sentimental songs of Annette Hanshaw; and the larger-than-life canvass of the epic Ramayana. The movie, prima facie, is the story of the Director’s failed marriage as is evident from the official tagline of the movie ‘the greatest break up story ever told’. But the overarching depiction of Sita’s plight in the Ramayana, parallel to her own, assumes great significance. The portrayal of the travails and tribulations of Sita in the movie instead of the usual glorification of Rama, lends this movie

The epic story of Rama and Sita, as portrayed by Valmiki’s Ramayana and the modern day film Sita sings the Blues are two different versions of the same story which contain several contrasts as well as similarities. The Ramayana is the ancient version which was written by a sage named Valmiki in 550 B.C.E, featuring a love story between an ideal prince and an ideal woman. It outlines the adventures of Rama in his journey to find his abducted wife Sita. Rama is portrayed as an avatar, being the eighth incarnation of one of the Hindu gods Vishnu, while Sita is representing Lakshmi, the Hindu goddess of light. The modern day version of the Ramayana is seen in Sita Sings the Blues, where the animator Nina Paley is relating her love story to that of Sita’s predicament. This paper will compare and contrast the epic story of Valmiki’s Ramayana and Sita Sings the Blues in the quest for power, honor, faithfulness and the conflict between good and evil.

He even risked his life by battling Ravana in order to save her. After Rama defeated Ravana and saved Sita, he not only became King again, he was made Emperor of the World. He requested that his trustworthy brother Lakshmana become the yuvaraja, or prince, though he ultimately the position to his other brother Bharata, who ruled the kingdom while Rama was gone.

In what should have been the prime of his youth, Sungju Lee’s soul and happiness was carved out and replaced with a desperation for survival. Constantly cross between the consuming emptiness of abandonment and the flickering hope that their families are still out there, Lee and his ragtag crew of forgotten boys fight their way until the dying light of each day. As his beliefs crumble around him, Lee climbs his way out from the ashes to open his eyes to the truth,in a bittersweet coming of age story. Lee’s extremely personal and detailed recount of his youth in Every Falling Star make it a truly heart wrenching story full of emotion and depth with descriptive imagery while retaining simplicity and the intimacy of a friend telling a story.

The accounts of honesty practiced in Dharma appear first when Sita proves her faithfulness to her husband Rama. Following the death of Ravana, Rama renounces Sita assuming that because she has lived in another man’s house she has committed adultery. In order to maintain her honor Sita jumps into a funeral pyre, customary for the widows of Hindu aristocrats, and commits suicide. However, because she is pure the fire god, Agni, rejects her asserting that “Sita has not the smallest fault, and she is innocent. Lakshmi of good fortune is your wife, and she loves you” and returns her back Rama who is now convinced of her innocence (Buck 364). Reunited with her husband, Sita demonstrates the perfect wife, telling Rama, “I am a fair free woman, I surrender to you of my own will, command me anything” (365). Sita’s act of faithfulness and Rama’s acceptance in taking her back displays the Dharma practice of honesty, which in the Hindu sense means the love of what is true. Sita’s honesty is not only highlighted as a characteristic of the perfect being but her truthfulness sets an example for future generations of women as to what constitutes the excellent quality for respectability of a women in Hindu society.

Siddhartha begins to deviate from his holy walk in life when he meets Kamala. In Siddhartha Kamala is a pleasure woman who owns a beautiful grove outside of a larger town. “Siddhartha saw how beautiful she was

The song "U.N.I.T.Y." by Queen Latifah, released in 1994, is a hip-hop song with a theme about the harassment, domestic violence and sexist slurs against women, black woman to be specific. Should “U.N.I.T.Y” be considered literature, specifically is it a poem? I think that every song, no matter what the genre is free verse poetry. However, this artist and song are important in the hip-hop as literature genre movement because of both the artist’s credibility and the message that she is delivering.

You all must be aware of the epic tale of Ramayana that begins as Lord Rama was exiled to a forest for 14 years with his dear wife, Sita and brother Laxman. To get to the main point straight away, Sita, the epitome of grace and beauty was abducted by the main antagonist of the Ramayana written by Valmiki- Raavan. My mention on Valmiki as the writer is on purpose because it was according to him that Raavan was termed as the villain but in reality,

Rama is upset to discover Sita's disappearance and he and Lakshmana head out to find her. On their travels through the forests they meet Sugreeva and Hanuman. Hanuman and Sugreeva promise to help Rama in his search for Sita. Sugreeva and Hanuman organizes a huge army of their own people. They cannot find her and Rama becomes so discouraged he thinks of suicide. Until Hanuman finds out he can be any size he wants so he travels to Lanka. There he talks to Sita but on his way out is caught by Ravana. Hanuman becomes big again and destroys Ravana's city.