Eight houses, three countries, two continents, but only one Kenia Peñaloza-Murillo. Kenia Peñaloza is a native of Mexico who has had the opportunity to live in the United States and Japan. Although it hasn’t always been easy, she has managed to raise three kids in three different countries. This paper will follow the life history of Kenia in order to outline major life events in the everyday life of a person and connect them to anthropological research and information.
The information on Kenia’s life was gathered through an interview process, where open ended questions about her life were incurred. This is an example of fieldwork in anthropology, making use of the data gathering technique of interviewing. The interviews were carried out through FaceTime, since Kenia’s current residence is Tokyo, Japan. There were two interviews carried out in this
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Most of Mexico participates in free choice marriage where they are able to choose their spouse rather than have their parents or other family members choose their spouse for them (Hefferan, 2017). Due to the fact that Kenia and Jesus were from the same town of Juarez, they settled down there after being married. Shortly after being married, they welcomed their first son Erick on December 6th, 1994. Due to a promotion in her husband’s job, their family moved from Juarez to Leon in 1994. Leon is located south of Juarez, in the more central part of Mexico. By moving from a border city to a more centralized city, there was a sharp change in the Mexican culture that she grew up in. In central Mexico there is less of an influence of the American culture, showing that the culture on the border is an integrated mixture of American and Mexican culture. While living in Leon, their family grew as they welcomed their second child Pamela on August 17th, 1998. The Beas-Peñaloza family lived in Leon until 2003 when they packed up and moved to the United
Based on the research conducted by the Forensic Anthropologist Chatters on the skeletal remains of the Kennewick man, he seems to be a European migrant. The man definitely belonged to the western hemisphere, as definitive characteristics indicate so. Furthermore, he could belong either to the east or to the west of the Atlantic, since forensic studies indicate that his diet was strongly composed of Anadromous fish – fish born in the sea and lives in fresh water, before returning to the sea to spawn. As the video “The first Americans-Part 1” mentions the European roots that the Kennewick man had, I would agree with the claims of the forensic anthropologist that the man had a European descent. The video also mentioned that Native Americans themselves
Ochoa began as a young girl living in Kenner, LA from a low socioeconomic family. As the daughter of two Honduran immigrants, Dr. Ochoa learned from an early age the value of hard work, the importance of family, and especially the value of an education. Dr. Ochoa credits much of her success to her family for their support and guidance throughout her
In chapter three of The Brief Wondrous Life of Oscar Wao author Junot Diaz delves into a theme of maternal love, the sacrifices a mother makes for the sake of her child, in his telling of the story of La Inca and Beli Cabral. The two relatives are introduced to motherhood under similar tragic circumstances, with their names adding on to the list of people wronged by the Dominican Republic’s oppressive Trujillo regime. However, when it comes to the protection of their children, neither mother conducts herself as a victim. Instead, in perhaps the most trying moments of their respective lives, both women act defiantly, spurred on by the desire to save their children from a nightmarish reality. Here lies a striking similarity between the two characters, their capacity to endure anything for their children. As such, the actions of La Inca and Beli Cabral are
Sandra Cisneros’s House on Mango Street is a novella that explains a young Mexican-American girl’s journey through physical and emotional maturity. Cisneros’s most prominent stories of have
When we think of prehistoric things they may think of things of the past, but with the breakthrough unearthing of the Kennewick Man transformed peoples thought of prehistoric existences. The Kennewick Man or “The Ancient Man” is the name given to the skeletal remains of a man found in Kennewick, Washington on July 28,1996. A pair of bystanders accidentally found the skeleton remains of the Kennewick Man. With the discovery it has brought up many disagreements about what to do with the Kennewick man. The question now is who is really responsible for the remains of the Kennewick Man.
Although Rigoberta lived in a traditional Indian society, she learned about the world outside of the fincas and the Altiplano at a very young age. She experiences the death of her younger brother at the finca. She feels angry and afraid of what her future holds for her as an indigenous girl. Rigoberta again feels scared, yet compelled, after her first trip to Guatemala City with her father. She starts to crave change for both herself and for her community as she gets older. She yearns for an education and hopes to learn Spanish so that she may explore the world outside of the Altiplano and the fincas; she desires to learn about the world outside and its people.
In the collection of vignettes, The House on Mango Street, Sandra Cisneros develops the theme that people should not be devalued because of their financial circumstances through metaphors of classism, the motif of shame, and the contrast between minor characters Alicia and Esperanza’s mother. Esperanza, the protagonist, is a Mexican-American adolescent living in the rural Chicago region. She occupies a house on Mango Street with her father, mother, two brothers, Carlos and Kiki, and little sister, Nenny. Mango Street is filled with low-income families, like Esperanza’s, trying to adapt to their difficult circumstances. Esperanza realizes it is difficult, but she dreams of leaving her house and Mango Street altogether.
Kennewick Man has been an ongoing controversy among the archaeologists and Native American communities. Scientists believe that the studying of Kennewick Man is crucial to understanding the earliest of human history on the American continent, as he provides a rare opportunity to look at well preserved, mostly intact, ancient American remains. They feel that repatriation should not occur until they are able to study the skeleton enough to identify which cultural group he belongs to. Native American communities disagree, as they feel that scientists and the public disregard and disrespect the value of their religious beliefs. However, remains should not be repatriated to a Native group of it is unclear what group they belong to. Archaeologists
The Sanchez family is a large family that is in need of social services. Each family member has their own needs that are influenced by their culture and environment. It’s important to understand a person or system, their environment, and how they interact; the following examines the
This new way of thinking that Gutiérrez conveys the readers to this idea about Nepantla and conocimiento which she drew upon from writing by Gloria Anzalda. Conocimiento has multiple meanings in Spanish, but can be translated into knowledge, having a connection with others, and “in solidarity” (Gutiérrez 2012). She also presents the idea of existing in a state of Nepantla, which she described as a space with no solid ground, an uncomfortable state, and a new way of asking questions or approaching something (Gutiérrez 2012). I found this new idea compelling and an interesting new lens adapted to the idea of equity. The article discusses Nepantla as a state or something that can occur in phases. Starting with the phase of understanding one’s
While visiting Alto do Cruzeiro in 1965, Hughes noticed women were indifferent concerning the death of their children. Infants born dead or “waiting to die” is a common occurrence in Alto do Cruzeiro. The women of the community became use to experiencing these tragedies and decided it would be easier to cooperate with Gods plan. If an infant is born “waiting to die”, the mother will usually leave the child to die. Having this kind of attitude towards dying infants has a powerful impact on maternal thinking and practice. Already knowing that an infant will not survive makes the women less loving and nurturing. When an infant actually survives, the mother has a difficult time raising the child. Children born in this area “lack traditional breast feeding, subsistence gardens, stable marriages, and multiple adult care-takers that exists in the interior.” Since single parenting is the norm, woman are forced to leave the infant at home, many times by itself. The women cannot carry their child with them at work or by the river. They can not leave their child with the older children because if they are not in school they are working as well. Also, since women earn a dollor and day, they can not afford to hire a baby
The documentary Babies by Thomas Balmès is a film that takes place in four very different locations around the world. The documentary follows four babies and their families from when they are first born as they grow up and are able to walk. We watch Ponijao grow up in Namibia, Bayar grow up in Mongolia, Hattie grow up in San Francisco, and Mari grow up in Tokyo. Because the babies are from such different places, the documentary allows us to see what it is like growing up in cultures that we are currently unfamiliar with. The film opens up your eyes to the various forms of living in other areas around the world. In this paper, I will discuss the universal themes I noticed, my personal reflection of the film, the various
The autobiography When I was Puerto Rican, written by Esmeralda Santiago, tells a story of a poor girl trying to succeed. The settings in this novel have an important influence on Esmeralda. They influence her behavior and change her ideals as an adult. Negi goes through many changes based on the challenges she faces by moving to new locations where society is different. All of these changes allow her to become a stronger person. When she lives in El Mangle, Negi has to face extreme prejudice against her upbringing as a jibara. When she leaves Puerto Rico to move to Brooklyn, she is forced to face an entirely different society. All of these events that took place in Esmeralda’s childhood had a significant impact in shaping her into an adult.
Our families are the people we grew up around, whether they are our blood relatives or not. They are the people that make you who you are, though they might not always be around. In the story “House on Mango Street, Esperanza's family plays a huge role in shaping her identity. Throughout the story we are shown how her family, community, culture, and gender impacted her character and actions. In her community, there are Hispanic minorities and people who have lived more unfortunate lives. In fact, her family is a part of this group. Not only are people prejudiced against because of their culture, but the women face sexism from both outsiders and people in their community. Although our identities are influenced by a multitude of factors, the family we are surrounded by in our adolescence end up shaping our identities the most.
This paper explores the issues of Hector Sanchez and Celia Sanchez. Hector Sanchez is the patriarch of the Sanchez Family, who is struggling with various issues such as his health as well as employment and financial instability. Celia Sanchez is the wife of Hector and the matriarch of the Sanchez Family. Celia is struggling to provide for her family in lieu of their financial troubles as well as her husband’s ailing health which caring for his needs as well as her own. The goal of this paper is to analyze the issues affecting Hector and Celia Sanchez through the Person-in-Environment