Women During The Kenyan Emergency Of The 1950's

Revolutionary Mothers: Women in the Struggle for America’s Independence by Carol Berkin is a non-fictional expository book about changing women's roles before, during, and after the war. It surrounds various positions of not only White American women but, African American/slave women, distinguished, poor and Native American Women, as well as British women. It first covers pre-war norms, then looks at how the war affected women, and how women affected the war. It looks at various aspects of society, patriot and loyalist points of view, and the impact on slaves and Native Americans.

Gender inequality has maintained the suppression of women worldwide and unfortunately has impacted third world countries with the greatest magnitude. Everyday in these countries there are countless occurrences of physical, emotional, and psychological abuse that must be acknowledged as a primary concern for the world to help overcome. It is however important to recognize specific cultural and religious practices of gender hierarchy that are accepted by women in these countries. While keeping this in mind it is of paramount importance to keep sight of the consequences of abusing these cultural practices at the expense of women’s liberation and development.

Despite the confusion that colonialism brought, it introduced the people of Kenya to many new possibilities. Kenya was rapidly evolving. “Despite its many abuses, colonialism eliminated slavery, human sacrifice, and internecine warfare while providing opportunities for Africans with modern skills to rise socially and economically regardless of

(Kierner 653). The author mostly focuses on women and paints a gloomy version of their lives before the Revolution War. The author presents a multi-faceted outlook of the women affected by this war. However, the main reason behind writing this book was to reveal how each American, not forgetting women, struggled towards America’s Independence.

There was a great question asked by numerous individuals in the eighteenth century with what happens to people’s lives when their country is a colony of another country. This was very important to Americans when they were being ruled by Great Britain, and even to this day it remains important when countries find themselves controlled by more powerful outsiders. But what is colonialism? Colonialism occurs when one nation takes control of another. Kenya’s experience as a colony of Great Britain gives us more of an idea of what being colonized meant both to the people being controlled and to those who control them. Although it seems hard to believe, Kenya was created by the Europeans and generally this had a positive on effect on Kenyans because it began development.

Women's participation during World War II has had significant results throughout history. It has lead to economic advancement for them specifically after the post war Baby Boom period. The research is filling practical information about the advanced affects woman had on their family income during this time. To get my results I analyzed ten sources and read through each one and found important quotes and details in each. As a result of this I learned that after World War II this was the beginning where woman had a large impact on the economics in their households. One major causes of the U.S. postwar baby boom was the increased demand for female labor during World War II. The effect of the war on female employment was not only large, but also

The Constitution of the United States of America is apparently one of the best documents ever to be written. For quite a long time, individuals have dependably thought the Constitution has been honored and adored, however this is not the situation. Prior to the Constitution, the Articles of Confederation managed the settlements, yet was immediately abolished in light of the fact that they were excessively powerless. On September 17, 1787, the constitution was made for the representatives, who at last got an understanding and endorsed the documents over which they had toiled since May. The constitution created another structure for American improvement.

Another, more direct, example of women’s political influence emerged nearing the later years of the revolution. As the conflict dragged on, and resources became scarce for the Patriot soldiers,

Solomon devoted some consideration to political issues. Women’s role was continually questioned during the American Revolution, when women expressed competency in many roles. While some females joined the war as undercover spies or soldiers, other women established activist groups to protest, campaign and raise funds. Solomon considers this war to be the opportunity for women to demonstrate their abilities in “public and private spheres” that could have implications in the latter movements.

She describes what actions women had to take a part of in order to succeed on the founding of this nation. Her ideas are consistently on actions women took part of, and how women’s actions led to defeating the British. The author uses evidence to back up her arguments on women's actions, before the war, she points out how women took a part of their life to boycott all British goods making their profits drop, to show their American resistance to taxation. Women vowed to not drink tea or purchase British imported goods until laws were repealed for example laws such as Stamp Act and Townshend Act.

One of hardest parts of helping the people was not being to provide everything the people needed or watching young children die of malaria and starvation. There were robberies and the outbreak of the Somali War in 1992 that caused an increase in violence between tribes. Even when talking about the low points, they are not detrimental, just bumps in the journey. The time spent in Kenya is not scared by these, but rather revealed the Kenyans personalities. She explained they were filled with kindness and hospitality, always helping each other. For people having so little, they were so giving she explained. “If a grandma down the road needed help, a family would send a child to go take care of her,” giving an example of the unfathomable kindness. Through these trials, it showed Henrietta how to “reach out to others and be aware of their needs.” It was through the trying times that a greater appreciation was generated for the Kenyans.

The British colonization of Kenya destroyed the culture and economy of the native people, but it established a democratic government and left Kenya a more modernized country.[1] During the 1880’s through 1914, the start of WWI, was an age of imperialism. One place that felt victim to this imperialism was Africa. At this time Africa was a wholly unmodernized continent. The reason the Europeans went after Africa was the introduction of the idea of social Darwinism and the “white man’s burden”. Social Darwinism is the belief that only the strongest and the most cunning can make it to the top of the social ladder, and it was the White Man’s Burden to step in for these undeveloped countries

Furthermore, women are often seen as a symbol of cultural preservation and a measure of family honor. In conditions of war and colonial rule, which represents an attack on men’s honor and dignity, attention to women’s roles as prescribed by cultural tradition is often intensified. However, the unusual conditions of war and resistance to colonial rule also may provide openings for women to reconfigure their roles and rights, based on new needs of society.

The evolution of the strike causes an evolution in the self-perceptions of the Africans themselves, one that is most noticeable in the women of Bamako, Thies, and Dakar. These women go from seemingly standing behind the men in their lives, to walking alongside them and eventually marching ahead of them. When the men are able to work the jobs that the train factory provides them, the women are responsible for running the markets, preparing the food, and rearing the children. But the onset of the strike gives the role of bread-winner-or perhaps more precisely bread scavenger-to the women. Women go from supporting the strike to participating in the strike. Eventually it is the women that march on foot, over four days from Thies to Dakar.

Jomo Kenyatta’s ethnography, Facing Mt. Kenya was written in the 1930’s about Kikuyu society during 1890-1910, the early years of British colonialism in Kenya. Since the coming of the early colonization the Kikuyu people have tried to develop a religious attitude that would define it’s own culture while adapting forcefully to the European conforms of religion.