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Wickedness And Cruelty In Machiavelli's The Prince

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Carl Schmitt referred to Machiavelli as an engineer as a way to personify the type of political action he would prescribe. This comparison perfectly reflects Machiavelli’s political thinking: political actions and choices are for him solely technical devices, or means to achieve a desired end. Therefore, the political analysis here focusses exclusively on the skill with which the ends are pursued, and the actor maintains a technical relationship with the means. It is true Machiavelli appears detached and neutral to external factors which might change his objective view of political science. This detachment to what one may call humanity is the reason some claim Machiavelli teaches wickedness and cruelty in his work, and especially in The Prince, his guide to successful ruling in sixteenth century Europe. wickedness, according to its biblical meaning, refers to the mental disregard for justice, trust, honour, and the evil in thought and in purpose.
It will be argued here that The Prince is not a handbook for wickedness as some such as Strauss might think, but on the other hand that The Prince is a guide for efficient ruling. Indeed, in The Prince Machiavelli shows political …show more content…

In the first few chapter, Machiavelli writes about political and military strategy, and gives extended advice to secure a country’s security, on the outside as well as on the inside. Cruelty and religious beliefs, his most controversial tools, are however the most powerful ones to maintain political order as explained previously: by using both those tools, a ruler maintains respect and order throughout the state. Therefore, Machiavelli’s advice should not be judged by its means by rather by its result: from this perspective he does not teach wickedness in The Prince but solely political

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