The Prince And The Discourse On Livy

He discusses that the prince have military knowledge, love and fear, trustworthiness, and good and bad reputations. He deeply believes in the art of war. "...a prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station; and conversely one sees that when princes have thought more of delicacies than of arms, they have lost their state." He also writes about whether it is better to be loved or feared, stating that it is best to be feared, but not hated. Love can change in an instant, and it is better to always have control, even if the prince must be feared. Patriotism and dedication to the state was also a very important aspect. In conclusion, Machiavelli strived for power and strength by any means possible. Through violence and fear, the end result would be worth it to him.

In The Prince, Machiavelli doesn’t hesitate to recommend that a ruler employ conventionally immoral methods against his own subjects to maintain authority over them, but he does imply that whatever a ruler does should ultimately benefit the community. A Prince’s actions may be cruel, manipulative, or otherwise immoral, but they put him in the position to govern. On occasion, Machiavelli even suggests that gaining power through immoral acts is the best way to improve a community because immorality is pragmatic in a way morality is not. A strong ruler established by immoral means can then do good for his state; Machiavelli indicates that simply having power is not enough. A ruler should also use it well. Admittedly, a ruler may only want to do good for his state in an effort to secure his own position at its head, but the effect he has is no less good for the lack of selfless reasoning behind it. Machiavelli implies that a strong ruler who necessarily acquires and keeps power through immoral actions has a generally good effect on his state, which is a naturally moral byproduct of otherwise immoral deeds.

Machiavelli wrote The Prince in 16th-century. His methods of acquiring and maintaining rule over people are not relevant in today’s modern American society. There are many principles that are still true in politics today, but the methods of ruling can no longer be used in American society today.

While some other great political thinkers sat around and dreamed about their perfect little utopias in the clouds, notably Socrates and Plato, Machiavelli was analyzing the most powerful men of his day. He observed and recorded how men flocked the sheep to exactly where they were wanted by their shepherd. He watched as the wolves preyed on the sheep and noticed that there was no philosopher king around to prevent it. He accepted that we as humans are corrupt and that we can’t all be Marcus Aurelius, king of

In other words Machiavelli says that human nature praises certain qualities and blame others, but there is no way that humans can do all the good things while avoiding the bad things. What makes a "good prince" in the eyes of Machiavelli is one that figures out how to not take so much blame when he does wrong, and tries to do as many good things as he can. For example regarding generosity and miserliness, Machiavelli says to be considered truly generous, one must be miserly at times:"A prince, therefore, being unable to use his virtue of generosity in a manner which will not harm himself... should, if he is wise, not worry about being called a miser; for with time, he will come to be considered more generous..." (53) In one final contrast, according to Machiavelli in regards to courage and cowardice, mercy and treachery he says "That every prince must desire to be considered merciful and not cruel; never the less, he must take care not to misuse this mercy...Therefore, a prince must not worry about the reproach of cruelty, when it is a matter of keeping his subjects united and loyal" (55). According to Machiavelli,

Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and

Machiavelli believed wicked means were to be used to achieve a virtuous outcome. In his eyes, a successful ruler was able to balance ethical virtue with harsh, sometimes even merciless pragmatism.11 If this meant partaking in the most ruthless acts of murder, brutalizing,

In the book the Discourse on Livy book one it examines the roman empire ad what he believed to be key factors in the rise and fall of the empire. Machiavelli's main focus is in articulating ethical behavior. He focuses on moving away from the topic of universal principles on justices and explains his statement as to why in order to be just and find justices one must learn about the context of the situation. He conceptualized principles of prudence that focus on a free state and that one must fully understand the context of the subject before any effective good can happen and states that moral and political logic should not be intertwined with one another. When Machiavelli starts to get more into detail about the roman empire there is a moment

In The Prince, Machiavelli explains what a good and successful prince should be like. He advocates a strong, cutthroat authority figure and encourages the winning of power by any means necessary. The main theme in The Prince is that mob rule is dangerous, for people know only what is good for themselves and not what is good for the whole. The common people, in Machiavelli’s view, “are ungrateful, fickle, liars, and deceivers, they shun danger and are greedy for profit; while you treat them well, they are yours”. He believes that these commoners should be

Niccolio Machiavelli (Born May 3rd, 1469 – 1527 Florence, Italy.) His writings have been the source of dispute amongst scholars due to the ambiguity of his analogy of the ‘Nature of Politics'; and the implication of morality. The Prince, has been criticised due to it’s seemingly amoral political suggestiveness, however after further scrutiny of other works such as The Discourses, one can argue that it was Machiavelli’s intention to infact imply a positive political morality. Therefore the question needs to be posed. Is Machiavelli a political amoralist? To successfully answer this it is essential to analyse his version of political structure to establish a possible bias. It would also be beneficial

The Prince is essentially a guide book on how to acquire and maintain political power. We can think of it as a collection of rules and methods to achieve a level of superior authority. Its main focus is that the ends—no matter how immoral—justify the means for preserving political authority. While some may agree with this mindset of thinking many today dismiss Machiavelli as a cynic. The book shows rulers how it is that they should act to survive in the real world to maintain authority. While Niccolo Machiavelli’s ideas can be radical, they helped to spark a revolution in political philosophy. Although his ideas might have not been completely original, they were very different and unheard of at the time, The Prince, was published. Machiavelli uses many methods to convey his messages including biblical comparisons and of course metaphors. This character can be viewed in several manners. He is almighty and powerful, stopping at nothing to achieve his goals or have his ways. While this quality does qualify him to be a might leader it also raises the question of immorality. How far will one go to maintain order? Would you stop at nothing to achieve this task? Machiavelli shows this by saying, “it is

In The Morals of the Prince Machiavelli expresses his presumption on how a prince should act. He expresses that a prince should be feared, merciful, stingy, etc. He is right because if a prince is loved and too generous then people will take advantage of him and that will lead to his down fall. A prince must act appropriately to remain in power. Machiavelli gives his best ideas to keep a prince in power.

In his famous works, The Prince and Discourse on Livy, Machiavelli meticulously discusses the importance of religion in the formation and maintaining a political order. Machiavelli regards religion as a political tool used by political elites for political purposes. He argues that the appearance of religion is good while the practice of it is harmful. One of the memorable passage from the Prince that supports Machiavelli’s claim is when he advices the prince to not to be good, and the prince should cultivate the appearance of the religion if he wants to maintain his state. The prince, he writes, “should appear all mercy, all faith, all honesty, all human, all religion” he adds “and nothing is more necessary to have than this last quality” (The Prince, 70). Here, Machiavelli argues, in order for the prince to maintain his state, it is necessary for the prince to go to the source of morality and by this he means religion. Thus, Machiavelli view on religion is nothing but a necessary tool for maintaining a political authority.

A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,

What must be understood is that the throne is always in jeopardy and someone is always there to try to knock the prince off his pedestal. This is a prime understanding that a prince must have, and fuels the infamous argument by Machiavelli that it is better to be feared than loved. Machiavelli explains that, for the most part, love is very subjective and eventually will subside unless further concessions are made to appease his subjects. In addition, people only care about their personal conveniences and a prince would have to overextend himself if he were to be loved by all. Fear, however, is not subjective and has a universal effect on all his people. Fear can be attained by sporadic violent acts. One must understand, however, that massive amounts of violence can not be done because it would portray the Prince as tyrant, and might stir up his people to revolt against him. The acts must be calculated, concise, and serve a direct purpose not only to his benefit but to the people’s also. Despite what might be assumed, Machiavelli is really developing a principality based around the people, where the Prince’s actions are merely to save his own head from the chopping block.