Value Of Gold In Beowulf

The Mold Gold Cape is a gold cape found in Mold, North Wales thought to have been made between 1900 to 1600 C.E.(MacGregor, pg 117) The dimensions of the cape are 23.5 centimetres high 46 .5 centimeters wide and 28 centimeters in depth, it looks like a gold short Poncho that goes over the head and has a thin gold plating to it. From how the metal looks you can tell that it was struck from The inside out to create the rivets and holes that you can see. The cape was found with amber beads,bronze fragments ,and the gold cape on a skeleton when it was found in 1833 by some local stone workers. Because of the people who found the object the cape was split into multiple pieces and it took the British Museum of London over a hundred years

Beowulf exemplified great integrity throughout all the battles he won and honors he received. He endured noble acts of heroism established by his own moral beliefs and never expected praise or gifts in return. Nevertheless, the people decorated him with a "gold-chased heirloom of Hrethel's...and then rewarded him with land as well, seven thousand hides, and a hall and a throne" (Beowulf 149). When Beowulf decided to fight against the dragon for his people, he did not even think about the material rewards that he may receive, all he thought about was protecting the innocent lives of many people. In battle, Beowulf received his strength knowing that he was fighting for a good cause. Beowulf was "formidable in

Beowulf is an epic poem passed down from generations during the Anglo-Saxon era of the British empire. It tells the story of a brave warrior who overcomes great obstacles including a serial killer and his mother and even a dragon. The greatest obstacle that Beowulf faces is that of proving himself as noble. Merriam Webster has two interesting definitions for the word noble: “possessing outstanding qualities” and “possessing, characterized by, or arising from superiority of mind or character or of ideals or morals”. Which is interesting because Beowulf is noble in the sense of possessing outstanding qualities. The Beowulf poet commentates his opinion on the Anglo-Saxon warrior culture all-the-while distributing evidence to prove that Beowulf,

In the Anglo-Saxon epic poem Beowulf, the stupendous hero’s many great deeds often appear to be for other’s benefit, yet Beowulf’s final conquest exposes his lust for glory and fame, thereby showing his lack of concern for anything else. This lust for immense glory and fame feeds his ego and causes his death and the imminent downfall of his great people the Geats.

The first half of this dual ordeal is the internal conflict of human nature to be overcome by pride and greed. The characteristic of pride and its contradiction to Christian values gives a first look at the dichotomies of pride vs. humility and sacrifice vs. greed. In Herot, King Hrothgar reminds Beowulf that pride, untempered by humility, will result in the tragic fall. He also shares with Beowulf a second element of Christian philosophy; “wealth, accumulated through the grace of God, must be shared unselfishly.” The characteristic of greed is contradictory in Beowulf. At first, Beowulf is made out to be a selfless warrior; he fights Grendel and Grendel's mother to ensure safety for his people, even if it means he will die. However, once the greed of Beowulf mixes with his pride, he loses that trait of selflessness. Beowulf lets his pride consume him, and begins to brag about what he has accomplished. Beowulf says “Grendel is no braver nor stronger than I am! I could kill him with my sword; I shall not...” (Beowulf 376) Beowulf starts to call himself the best soldier in the world, and that he is the only one that could kill Grendel. At this point, Beowulf is no longer fighting for the protection of his people, but rather for his own personal glory.

Not only does Hrothgar give Beowulf treasures, but he also puts his trust into him: "Now Beowulf, best of men, I will love you in my heart like a son, keep to our new kinship from this day on"(Crossley, 32). This is an excellent portrayal of the lord and thane relationship, and shows how much appreciation

Beowulf, the defender of Hrothgar and Heorot, exhibits far more complicated (and less sincere) shades of revenge than the Grendel’s mother. At the end of the day, Beowulf’s goal is to become the preeminent warrior in all the land. In his society, the only way to gain such widespread celebrity is through courageous and self-endangering acts. Beowulf masks these deeds with a façade of seeking revenge; he supposedly comes to Heorot to save the Danes from Grendel’s terror, but his true motives lie in becoming a hero. His reward is not the pride of doing a good deed; Beowulf is rewarded with lavish and expensive gifts.

The theme of Beowulf is heroism. Beowulf himself represents the heroic ideal because of his features, strength, and courage, but also because of his intelligence and honor. Beowulf is proud of his strength and great his honor. When Beowulf goes to Heorot, waiting for Grendel, he refuses to keep a weapon. He believes in himself that he can defeat the monster who has devoured many men without using any weapons. It turns out that Beowulf's intelligent approach was right. Glory is also one of the themes in Beowulf. In the beginning, Beowulf comes to Hrothgar's rescue, not just out of generosity but out of a desire to win glory for himself in

An epic, is a lengthy narrative poem concerning about social and political organization, and events significant to a culture or nation. In Fred Robinson words, much of Beowulf is devoted to show the Germanic heroic code, in different aspects, which values strength, courage, bravery and loyalty in warriors; hospitality, generosity, responsibility and political skill in kings; ceremoniousness in women; and good reputation in the inhabitants.

In Seamus Heaney’s translation of Beowulf, treasure and weaponry were of great importance to the people of that time. During the Anglo-Saxon period (410 to 1066 A.D.), gold treasures and swords were distributed to show loyalty and trust among a kingdom’s great warriors (“Beowulf Project - Archeology” 1). For biblical figures, such as Jesus and his disciples, treasure represented wealth and weaponry showed the ability to fight against Satan (“What Does the Bible Say about GOLD?” 1). In today’s society, treasure represents the success and riches one possesses while weaponry can be seen as strength or even arrogance. No matter what period in history, treasure and weaponry play a role and its importance is ever changing.

In society, dwelling upon material goods usually connotes shallowness, and the pursuit of riches is often prefigured as an inclination towards greediness. However, in Beowulf, the collective reverence for wealth plays a defining role in the acts of heroism and manifestation of power. In fact, the poem oftentimes professes the idea of wealth and glory, most cherished, as an embodiment of strength and obedience among cultural values.

In the Germanic warrior culture the possession of wealth signifies that you are a tremendous warrior, in particular if you were rewarded with gold. Gold was only given to warriors in the poem if they achieved something glorious or if they have done noble acts. For example, Beowulf is rewarded with a gold standard and horses with golden equipment for killing Grendel “Then Halfdane’s son presented Beowulf/ with a gold standard as a victory gift.” (1020-1021), “Next the king ordered eight horses/ with gold bridles…” (1034-1035). Death is also rewarded with gold, as a recognition for paying the ultimate price towards a cause “And compensation, a price of gold, was settled for the Geat/ Grendel had cruelly

Many readers of the poem Beowulf may find it difficult to distinguish the 'good' kings from the rest – indeed, almost every man who holds a throne in the epic is named at one point or another to be 'good'. By examining the ideals of the time period as identified by the 'heroic code', it becomes clearer that a truly 'good' king is one who generously distributes treasure and weaponry to deserving retainers to honour courage and strength displayed in battle and to encourage the defense of the kingdom (Intro). When Beowulf ascends the throne of the Geats, the heroic traits of courage and strength for which he was so highly praised as a warrior do not serve well in making him a good king. Indeed, by exhibiting the traits of a thane, that is, by

The theme of Beowulf is heroism. Beowulf himself represents the heroic ideal because of his features, strength, and courage, but also because of his intelligence and honor. Beowulf is proud of his strength and great his honor. When Beowulf goes to Heorot, waiting for Grendel, he refuses to keep a weapon. He believes in himself that he can defeat the monster who has devoured many men without using any weapons. It turns out that Beowulf's intelligent approach was right. Glory is also one of the themes in Beowulf. In the beginning, Beowulf comes to Hrothgar's rescue, not just out of generosity but out of a desire to win glory for himself in battle. Beowulf's quest for glory never ends and drives him, in his old age, to face a foe he cannot

Beowulf transitions from warrior to king in the second part of the poem. Instead of relying on his own beliefs and practices, he emulates the heroic king Hrothgar. Beowulf becomes more concerned with the lives of his subjects and takes a more conservative ruling stance. Hrothgar prepares Beowulf well to take over the thrown and teaches him to honor his warriors, protecting his people and maintain a stable Kingdom. Hrothgar reminds Beowulf of the Greek tragedians and teaches that pride without humility will result in a tragic fall (Chickering 1383). He also teaches Beowulf about Christian beliefs like wealth is accumulated through the grace of God and should be shared unselfishly (Chickering 1384).