The Inconvenient Indian by Thomas King is a non-fiction story about Native people in North America. Thomas King relies on a multitude of sources for his work, such as historical events, movies, films, TV, politics, art, and Indian-White relations. King also, puts his own taste in the Inconvenient Indian and brings his own experiences in the story. He accomplishes this by being ironic and sarcastic throughout the entire story. King prefers to reflect on contemporary issues. “The Inconvenient Indian” speaks to a general audience and particularly to US and Canada. The book is organized into chapters and each chapter refers to a variety of themes. Some of these themes are history, culture, politics, and laws. By incorporating all these themes, …show more content…
He mentions three different types of Indians in Hollywood such as noble savage, dying savage, and blend thirsty savage. The Indians who got to play a role in movies are divided into two categories: historical Indians and contemporary Indians, according to King. In the end of the chapter, he says that it will always be tough for Indians to have an important role in Western television. The third chapter Too Heavy To Lift talks about how Indians are perceived, by Northern culture as Dead Indians, Live Indians, or Legal Indians. Every Indian living in North America is Live Indians but not only are Legal Indians. The author uses something said by his son’s girlfriend, to compare Indians with sheeps. She said: You can’t herd them. They won’t follow. And they’re too heavy to lift”. Both Canada and the United-States try to bring a “solution” for Natives. In the fourth chapter titled One name to rule them all, King explains how North America decided “to create a single entity, an entity that would stand for the whole. The Indian.” This idea of making a whole entity of Indians comes from the fact that North America society could not get rid of them. Since all could not be killed, they are now been destroyed in other …show more content…
King gives details about the extermination and assimilation process as well as how the church and the government got involved. To show the process of assimilation, he focuses on residential school systems. This brings us to the next chapter, where King states different Indian movements in the history. In the sixth chapter Like Cowboys and Indians, King talks about American Indian Movement (AIM). The people involved in such movement, women and men, protested aggressively towards Native Indians. “Their theory consisted of having more faith in the laws of the land and the judicial system”, as King claims. At the end, makes his readers reflect on why Indians have not started all over again. In chapter seven Forget About It, King talks about all the cruel acts that have happened and that we should forget about them since they happened in the past. He also points out some of those atrocities to demonstrate how awful they were. He also talks about the Indian Gaming. In the end, he says that history is always repetitive. What happened in the past is happening nowadays in the world and this will probably continue in the
“The Indian presence precipitated the formation of an American identity” (Axtell 992). Ostracized by numerous citizens of the United States today, this quote epitomizes Axtell’s beliefs of the Indians contributing to our society. Unfortunately, Native Americans’ roles in history are often categorized as insignificant or trivial, when in actuality the Indians contributed greatly to Colonial America, in ways the ordinary person would have never deliberated. James Axtell discusses these ways, as well as what Colonial America may have looked like without the Indians’ presence. Throughout his article, his thesis stands clear by his persistence of alteration the Native Americans had on our nation. James Axtell’s bias delightfully enhances his thesis, he provides a copious amount of evidence establishing how Native Americans contributed critically to the Colonial culture, and he considers America as exceptional – largely due to the Native Americans.
Thomas King’s The Inconvenient Indian tells the story of Indigenous people in Canada and the United States, it challenges the narrative on how Indigenous history is taught and explains why Indigenous people continue to feel frustrated. King’s seeks to educate the reader as he provides a detailed accounts of the horrific massacres Indigenous people endured, yet he simultaneously inserts humorous moments which balances out the depressing content and enhances his story. The books highlights the neglect and assimilation that Indigenous were subjected to and how their survival was seen as an inconvenience to western culture. King directs his message at a Euro-centric audience to offer an accurate explanation of Indigenous culture and
The first category presents the Indians way of culture before the Spanish influence. The book goes into the mindset of the natives, letting the reader see the Indians in a different angle than what other presents them. Usually, the Indians are portrayed as unintelligent, uncivilized Indians without a structured society in biased books, however this book gives a more unbiased view. The beginning several pages of the first section reveals how their religion came about and how the Acoma Indians
The Our hearts fell to the ground book it simple Indians opinions on how the West was lost. It presents us with the original viewpoints of Indian tribes who existed through those periods of appearance and absorption. From the Lewis and Clark journey to the construction of railroads, he tries to describe the traumatic differences of the Native Americans throughout the nineteenth century. He tries to open our eyes from what first historians whose work shows now antiquated, preferring to save details of their job.
Since each chapter in this book is based upon a new era or new transformation of the Native culture, he tends to draw mini-conclusions at the end of most sections. For example, in Chapter 1, Richter discusses the Five Nations and its origin and most important principles. At the end of the chapter he states, “For the Five Nations, themes of reciprocity and exchange, war and peace, and alliance and spiritual power entwined to define most relationship among persons, kin groups, and villages” (29). He also illustrates the Indian’s later trials and tribulations with their European colonizers when he discusses when the Europeans began invading the Northeast in the 16th century. When discussing this time in history, he writes, “the Five Nations were being cut off from sources to materials they highly prized by hostile foes” (53).
There were many significant events that happened in this chapter, but the “Taming” and movement of the Indians is what I found most significant, because there were many factors that killed off several Indians, there were many corrupt things that happened to the Indians, and also, The Dawes Severalty Act of 1887. I believe this was the most significant thing that happened, because of all the things that happened to the Indians is the reason we have the west of our United States that we know today. There were several horrible things that happened to the Native Americans, from diseases to wars to them having to give up the land and religion they knew.
Erasure. Imagine having almost every detail of your life – your beliefs, your family, your culture, and success – erased by those only focused on their own personal gain. That is what happened to Native Americans over the course of American history. Due to the settler colonialism that laid the foundation of our nation, many Native Americans became the victims of horrific abuse and discrimination. As “whiteness” became the ideal in society, Native Americans lost their voices and the ability to stand up for themselves. Through her memoir, Bad Indians, Deborah Miranda reveals the truth of the horrific pasts of California Native Americans, and gives her ancestors’ stories a chance to finally be heard. In the section “Old News”, Deborah Miranda writes poems from the “white man’s” perspective to show the violent racism committed against Native Americans, as well as the indifference of whites to this violence.
Many Indians in the early 19 century where looked as less or lower than the white man mainly because of the concepts of Indian in the early century stating" This concept of a separate Indian/white culture, or a "racial pluralism," was central to the films of American movie pioneer, David Wark (D. W.) Griffith. Angela Aleiss. Making the White Man's Indian: Native Americans and Hollywood Movies (Kindle Locations 161-162). Kindle Edition. " Author Angela Alesis in Making the White Man's Indian uses refences, clear writing style, and great author agenda in supporting her topic on how the early 19th century through today did not correctly model what an Indian represented.
“Indians are like the weather.” With his opening words Vine Deloria Jr. sets up the basis for the rest of his witty yet substantial manifesto, Custer Died for Your Sins. The book, which describes the struggles and misrepresentation of the American Indian people in 1960s American culture, is written in a style that changes from ironic and humorous satire to serious notions, then back again. Through energetic dialogue that engages the reader in a clever and articulate presentation, Deloria advocates the dismissal of old stereotypes and shows a viewpoint that allows the general public to gain a deeper understanding of what it is to be an American Indian.
In Conclusion the author, Leslie Silko, displays the poverty and hopelessness that the Native Americans faced because of the white man. The Author elaborates this feeling of hopelessness in the Indians myth explaining the origin of the white man. As a result
The colonization of Native American people has consequently framed Native American society as heteronormative, despite the historical inaccuracies of such a notion. The relationships presented throughout this collection range from sexual, platonic, familial and interracial. Race is "a constant presence" (14) throughout the course of each narrative. Alexie 's stories question of identity as it relates to race and sexuality across a boad spectrum. The nine stories in The Toughest Indian in the World move off the reservation to Seattle or the nearby city of Spokane. The ‘urban Indians’ at the heart of these stories are educated, middle class and sober, and outwardly at least, they are fully integrated into the dominant white society. This paper will explore the trajectory of identity in Alexie 's work and how Toughest Indian demonstates a sense of otherness of Indians in an urban envirnment. This theme is expored through Alexie 's treatment of race and sexuality as demonstrated in two stories: Toughest Indian and John Wayne.
“Last Thursday evening, I watched rather helplessly as nine Indians were thrashed and battered about by just as many men in blue and white”
When most of us think of the great Indians of the last century, we think of a thin, well-defined figure standing stern and serious. When we think of a modern Indian, we
Native Americans have felt distress from societal and governmental interactions for hundreds of years. American Indian protests against these pressures date back to the colonial period. Broken treaties, removal policies, acculturation, and assimilation have scarred the indigenous societies of the United States. These policies and the continued oppression of the native communities produced an atmosphere of heightened tension. Governmental pressure for assimilation and their apparent aim to destroy cultures, communities, and identities through policies gave the native people a reason to fight. The unanticipated consequence was the subsequent creation of a pan-American Indian identity
The book “Lakota Woman,” is an autobiography that depicts Mary Crow Dog and Indians’ Lives. Because I only had a limited knowledge on Indians, the book was full of surprising incidents. Moreover, she starts out her story by describing how her Indian friends died in miserable and unjustifiable ways. After reading first few pages, I was able to tell that Indians were mistreated in the same manners as African-Americans by whites. The only facts that make it look worse are, Indians got their land stolen and prejudice and inequality for them still exists.