The colonization of Native American people has consequently framed Native American society as heteronormative, despite the historical inaccuracies of such a notion. The relationships presented throughout this collection range from sexual, platonic, familial and interracial. Race is "a constant presence" (14) throughout the course of each narrative. Alexie 's stories question of identity as it relates to race and sexuality across a boad spectrum. The nine stories in The Toughest Indian in the World move off the reservation to Seattle or the nearby city of Spokane. The ‘urban Indians’ at the heart of these stories are educated, middle class and sober, and outwardly at least, they are fully integrated into the dominant white society. This paper will explore the trajectory of identity in Alexie 's work and how Toughest Indian demonstates a sense of otherness of Indians in an urban envirnment. This theme is expored through Alexie 's treatment of race and sexuality as demonstrated in two stories: Toughest Indian and John Wayne. In the title story, Toughest Indian in the World, the narrator is a Spokane Indian journalist, and frustrated poet, whose last relationship was with a white female colleague, LUCY?, who made a point of only dating ‘brown-skinned guys’ because she found white men dull (25). She is described as an object, nothing to write home about, dispassionate attitude. It is this scene that Alexie does set the story in a heteronormative background, while also perhaps
Thomas King’s The Inconvenient Indian tells the story of Indigenous people in Canada and the United States, it challenges the narrative on how Indigenous history is taught and explains why Indigenous people continue to feel frustrated. King’s seeks to educate the reader as he provides a detailed accounts of the horrific massacres Indigenous people endured, yet he simultaneously inserts humorous moments which balances out the depressing content and enhances his story. The books highlights the neglect and assimilation that Indigenous were subjected to and how their survival was seen as an inconvenience to western culture. King directs his message at a Euro-centric audience to offer an accurate explanation of Indigenous culture and
In a Bill Moyer’s interview “Sherman Alexie on Living Outside Borders”, Moyer’s interviews Native American author and poet Sherman Alexie. In the Moyer’s and Company interview, Alexie shares his story about the struggles that he endured during his time on a Native American reservation located at Wellpinit, Washington. During the interview, Alexie goes in-depth about his conflicts that plagued the reservation. In an award-winning book by Sherman Alexie called “The Absolutely True Diary of a Part-Time Indian”, Alexie writes semi-autobiography that reveals his harsh life on the reservation through a fictional character named Arnold Spirit Junior. In Alexie’s semi-autobiography, Alexie shares his struggles of a poor and alcoholic family, the
1. Paula Gunn Allen (“The Patriarchalization of Native American Tribes” has explained that she chose to write about Native American tribes to restore the “lost perspective” of people whose stories were “erased”. But what does her historical work have to do with gender, and contemporary understandings of the “place” of women in society? • Allen’s concept was about how Western traditions changed the Native American culture. Native Americans, before Western traditions, had women as Chief’s of a tribe.
Ethos, or argument by character is prevalent in this essay because of Sherman Alexie’s extreme credibility. Considering this essay is pieced together by different anecdotes, the author becomes more and more trustworthy as the story progresses. Sherman speaks of growing up on the Spokane Indian Reservation in eastern
In Sherman Alexie’s novel The Lone Ranger and Tonto Fistfight in Heaven shows the struggles of daily Native American life, which is shown through the point of view of male character. All though out the book the following three questions appear: ‘What does it mean to live as an Indian in this time? What does it mean to be an Indian man? and What does it mean to live on an Indian reservation?’ Alexie uses literary devices such as point of view, imagery, characterization to make his point that the conflict of being an Indian in the U.S. in these short stories using the following short stories “An Indian Education” and “Amusement”. “An Indian Education” uses both imagery and characterization to show us what the narrator is
My graduating class has a reunion every weekend at the Powwow Tavern” (Alexie2). This quote from Sherman Alexie’s “Indian Education” represents how reservation life results in a life cycle of depression and large amounts of risk-taking among Indians who feel confined to what the reservation has to offer. Throughout the short story Junior, whom is both narrator and protagonist gives great insight into what life is like for a young Indian boy on and off the Spokane reservation. He is able to both identify with and distance himself from his Indian ancestors. In “Indian Education”, reservation life reveals the social depression experienced by the Indians, it defines who Junior is and who he
Adjusting to another culture is a difficult concept, especially for children in their school classrooms. In Sherman Alexie’s, “Indian Education,” he discusses the different stages of a Native Americans childhood compared to his white counterparts. He is describing the schooling of a child, Victor, in an American Indian reservation, grade by grade. He uses a few different examples of satire and irony, in which could be viewed in completely different ways, expressing different feelings to the reader. Racism and bullying are both present throughout this essay between Indians and Americans. The Indian Americans have the stereotype of being unsuccessful and always being those that are left behind. Through Alexie’s negativity and humor in his
No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” Unfortunately Native Americans have deep roots with racism and oppression during the last 500 years. “In The Lone Ranger and Tonto Fist Fight in Heaven,” Sherman Alexie tries to show racism in many ways in multiple of his short stories. These stories, engage our history from a Native American viewpoint. Many Native Americans were brutally forced out of their homes and onto Reservations that lacked resources. Later, Indian children were taken from their families and placed into school that were designed to, “Kill the Indian, save the man.” In the book there are multiple short story that are pieces that form a larger puzzle that shows the struggles and their effects on Native Americans. Sherman Alexie shows the many sides of racism, unfair justice and extermination policies and how imagination is key for Native American survival.
In the story "The Lone Ranger and Tonto Fistfight in Heaven" by Sherman Alexie, points out the hardships of being a Native American back in the 20th century. These hardships were racism, alcoholism, poverty and isolation. The story takes place in the reservation and it is about a young Native American whom struggles in society because of his skin color, family's addictions and fights. The narrator moves to Seattle with his white girlfriend who he seems to have an odd relationship because they are constantly fighting. He becomes an alcoholic and moves back to the reservation after a break up with his girlfriend.
Sherman Alexie’s “The Lone Ranger and Tonto Fistfight in Heaven” is a short story about the modern day Native American. The speaker of the story welcomes the reader to the setting of the story, a 7-11. In this 7-11 the graveyard manager is skeptical about the speaker thinking that he is an armed robber and what not because of his tan skin and long ponytail. The speaker understands why the cashier may feel threatened because he himself was one a 7-11 graveyard shift employee. The speaker has a white girlfriend who he fights with quite often and she accuses him of being an alcoholic, eventually leaves his life with her in Seattle, Washington to go back to his reservation where his family is. He often has vivid dreams of Native Americans and white fighting on a battlefield until it takes a sick twist and the white are playing polo with an Indian woman’s head. The speaker is often stopped by the police for wandering in neighborhoods that the majority of the population is white. Him being different makes white people nervous and on edge. The speaker talks about how he was supposed to be different and that he had potential compared to your average Native American” (Alexie 386). The speaker was in college from a couple years and eventually dropped out and ends up a couch potato flipping through the television stations like the way society
The Absolutely True Diary of a Part-Time Indian features two main settings, the Pacific Northwest towns of Wellpinit and Reardan. These contrasting locations – one an impoverished Indian reservation and the other an affluent white community – become very important to the ever-shifting identity of our narrator, Arnold Spirit, Jr.
Purpose: Alexie highlights how he ultimately overcame the hardships suffered during his early years due to his Indian ethnicity and displays how Native Americans were, and continue, to suffer from discrimination.
The short story, “Indian Education” by Sherman Alexie, is a summary of Alexie’s childhood during his twelve years of school. For each grade, a brief racist flashback is mentioned. Each flashback indicates why Alexie felt “lost and insignificant” (Alexie 320). Alexie is on an Indian Reservation, which makes things more difficult. He suffers injustice from his community, teachers, and classmates. This story is a biographical perspective of Alexie with a strong use of structure, setting, and diction. He uses these elements to help the reader understand his experiences throughout his childhood.
In Sherman Alexie’s, The Lone Ranger and Tonto Fist Fight in Heaven the author grabs the attention of the reader when he focuses on moments of racism and discrimination of Indian characters, these situations can be applicable to modern day American society. In the collection, Alexie depicts the life of several Indian’s lives, living on the Spokane Indian reservation many of whom face discrimination on a daily basis. The ideas behind the bigotry in the assortment of stories are backed by Alexie’s personal experiences of being discriminated against as well as the experience of many other Indians living in today’s society. The subject matters of racism, discrimination and stereotyping are very prevalent themes in the stories as they make the
In her piece, “Savage Desires: The Gendered Construction of the American Indian in Popular Media”, S. Elizabeth Bird discusses how, “in contemporary popular culture, American Indians have become potent cultural symbols, and more specifically, Indian men and Indian women have come to fill separate and different places in the popular [Caucasian iconography” (Bird 62). Sanderson, an urban Indian of the Karuk Tribe, deviates from this convention through the dialogue she inputs