In Dr. Hyler’s article, “The Woman in the Mirror: Humanities in Medicine”. He contends the importance of studying the Humanities for physicians to be successful doctors.
The article begins with an anecdote of his experience with a woman who came into the ER with chest pain. The patient had apparently stopped taking Plavix and claimed that the reason was that she didn’t have enough money to use a bus to go fill her free prescription of the medicine at the pharmacy. After introducing the anecdote, the author emphasizes the ridiculousness of the situation, like the fact that the doctors spent “$7,000 on a sent” for a patient that didn’t have housing or food. I agree with the author that this relates directly to the other side of medicine that
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However, the author’s point makes sense in that while doctors may study Humanities in order to better grasp the values of their patients it is difficult because the values aren’t exactly reflected now that the Internet and other sources are full of ideas which are difficult to distinguish as true or …show more content…
He relates this experience to the fact that medicine is “anonymous, thankless, faceless, and uncertain” but also “necessary”. I think it is interesting how he feels that it is “necessary” that most of the practice of medicine is faceless. In my opinion, this may be a result of the field of medicine he is in. For some fields of medicine like emergency medicine, most doctors see the patient at the onset of the emergency and then rarely again. However, other doctors like Pediatricians or Family Medicine Physicians see their patients on a regular basis and in that case their practice of medicine, in my opinion, can’t be faceless or not caring about establishing empathy with
Prominently featured in the mission statements of virtually of every medical school and medical institution in the world is the call for empathetic doctors. These institutions wish to train medical professionals that possess qualities of sympathy and compassion, and hospitals wish to employ health professionals that showcase similar qualities. The reality, however, is starkly different, as physicians, jaded by what they have seen in the medical world, lose the qualities that drove them to medicine in the first place. In Frank Huyler’s “The Blood of Strangers,” a collection of short stories from his time as a physician in the emergency room, Huyler uses the literary techniques of irony and imagery to depict the reality of the world of a medical professional. While Huyler provides several examples of both techniques in his accounts, moments from “A Difference of Opinion” and “The Secret” in particular stand out. Huyler uses irony and imagery in these two pieces to describe how medical professionals have lost their sense of compassion and empathy due to being jaded and desensitized by the awful incidents they have witnessed during their careers.
In this paper, I will be discussing Takaki writing in chapter 5 of his novel A Different Mirror. The paper will be dived in two sections the first section being a short summary of what Takaki discusses in chapter five. The second section will be analysis of Takaki work. First beginning with that the race identities that the north and south placed on African Americans was more than just a justification for discrimination and slavery but also a tool used to placate the masses of America. Then moving on to how that both Frederik Douglas and Martin Delany both made good points on how to reach equality but how both had fundamental flaws in there reasoning.
A physician, just like the healers of the past, are concerned with promoting, maintaining or restoring human health through the treatment of disease, injury, and other physical and mental impairments. Similarities still exist in that the medical practice properly requires both a detailed knowledge of the academic science based disciplines underlying diseases and their treatment – the science of medicine – and also a decent competence in its applied practice – the art or craft of medicine.
The aide’s act of compassion left me speechless. I knew she was seeing the same grime and hopelessness; she smelled the same toxic aura. Yet, she gave her full self to that woman, and without any visible faltering. She made the patient feel encouraged, safe, and loved. She stepped forward and cared. I lay hidden – awed and humbled. As the pungent odor concomitantly ebbed, I could finally exhale. In that moment, she was a caregiver. I was just an undergraduate – a scared and cowardly undergraduate. I sank down, in my defeat and disappointment, realizing how much I had yet to learn about medicine.
From the time I was four years old, I sensed an expectation from my parents to become a doctor. I was to rise to the top of the ranks and conduct research to find cures for the greatest ailments. Using pieces of information I had picked up from my parents; two doctors I admired, I enjoyed watching medical television shows and pictured myself on Grey's Anatomy as a doctor who found the cure for cancer. Yet, there was always
Summary of Contents Simon Blackburn, a professor of philosophy who has worked at the University of Cambridge and the University of North Carolina explores self-love, self-esteem, pride, and integrity in his book Mirror, Mirror; The Uses and Abuses of Self Love. Blackburn uses references from Greek mythology, pop-culture, literature, and the history of philosophy in his essay. Self-love, he argues, is important when directed at a person’s abilities. But, self-love threatens to become over-bearing, particularly in society ruled by greed. Blackburn also references Kant, G. E. Moore, Christianity, and Aristotle.
When my mother was taken to different doctors, the doctor that happened to have most success was also a person who had greatest curiosity and deepest compassion. I have always loved testing my ideas against the storm of contrary evidences. I have always changed my beliefs based on truth, when I am shown to be wrong. I have always taken comfort in being alone with a book, expanding my knowledge for the sake of itself. Above all, when confronted with a choice between narrow self-centeredness and liberal magnanimity, I have always chosen the latter, because it felt good being so, though many times I am have been labelled "naive". But in a larger sense, I believe that these traits and motivations are compatible with the preconditions for becoming a physician of substance. Bertrand Russell said that "a good life is one inspired by love and guided by knowledge". And I wish to have my professional life rest on this
The film “The Doctor” portrayed an important message, one we’ve been taught before but took on more impact when shown instead of just told. What I found especially interesting was the main character’s transformation as he abruptly experienced the shift from doctor to patient. Physician behavior toward patients that he formerly saw as justified due to his position, status, and skill became callous and arrogant once he experienced it from a patient’s point of view. Once he gained empathy for his patients by experiencing healthcare from their perspective, his behavior changed for the better and he began teaching others the same empathy that he acquired. The film demonstrated to me that actions one person views as harmless or simply efficient can take a much different appearance from another point of view. The film speaks to me because I can see how easy it would be to
Medicine is an expanding field that contains a variety of approaches to how it can be practiced. These ideals correspond to the Enlightenment in ways that help Doctor’s to think outside the box, further viewing a situation in a different light. This varying perspective
The Caspersen School of Graduate Studies has introduced an MH program with the aims of connecting MH in the present day to the heritage of Renaissance humanistic traditions, and reviewing the history of MH from its beginnings to the current day. The program also includes social sciences and illustrates their relevance to medicine. It also covers major topics such as bioethics, literature and narrative methods, explores their origins and development, and highlights their relevance to medicine and health care [16]. The courses in the Drew MH program include:
It is narrow minded and myopic to think that only the sciences are prerequisite in producing compassionate, learned doctors. Some of the most respected physicians and scientists are as knowledgeable and engaged in Shakespeare and Mozart as they are in the anatomy of the human body or the chemistry of DNA.
From the early nineteenth century until modern day, the practice of medicine has evolved from a state of health quackery into a field noted for its dynamic attitudes, scientific prowess, and true progressiveness. History affected the course of medical practice in an influential and prospering way. Conversely, the improvements of medicine have also had an effect on certain historical events. The cycle of medicine building the future and the future building how people treat medicine, has been a key descriptor in the twenty-first century, but finds its base in many Victorian era practices. Beyond the evolution of the various medical technologies that people take for granted today, there has also been a change in the ethics and morals embodied by today’s doctors—from Hippocrates and the symbolism behind the caduceus (the universal symbol for healthcare, a snake wrapped around a staff) to the more controversial works of today (Dr. Kevorkian or the studies into fetal stem cells). Regardless of which aspect of medicine, studied, there is a general trend towards a longer, more prosperous life, minimal intrusion by hospitals, and a pain free existence; together these characteristics seem to coalesce into the cornerstone of all medicine.
This paper analyzes seven view points on the topic of Philosophy of Healthcare. The seven view points are blended into this paper by discussing what factors highly influenced my decision to choose healthcare as my set profession in life. Also discussing the Nature of Mankind, stating a few qualities that are highly important in our society and give examples of how it is used in our everyday life. This paper will further discuss the Brokenness of Mankind and what I believe are my most important qualities that I will be able to bring into the medical field. Discuss
Schweinle., 16). It is a very important border that the medical society has set to prevent doctors’ feelings interfere their work. If a doctor would be “sharing” feelings of suffer and pain of their patients, it could radically impact their professional skills and cold-mind, which are needed for a decision making. Yet Ellen D. Mandel and William E. Schweinle stated that empathy is one of fundamental skills of medical worker and is described as “a) an ability to understand the patient’s situation, perspective, and feelings, (b) communicate an accurate understanding, and then (c) act on the understanding in a therapeutic manner” (Mandel, Ellen D., and William E. Schweinle., 16). However, coming back to the oath of Hippocrates, it is intriguing that “the father of medicine” encouraged such a strong type of patient-doctor relationship while modern doctors fail to even provide empathy, which is a strongly suggested and wanted skill. (based on an institution as influential as Association of American Medical Colleges (AAMC) recommended that empathy should be integrated and assessed in medical students,)
As Hojat and his colleagues note, “Modern medical education promotes physicians’ emotional detachment, affective distance, and clinical neutrality as emphasized through a focus on the science of medicine 41491050 Zhou Yuan “Kieran” and a benign neglect of the art of patient care. . . . This educational approach contributes to an erosion of empathy among medical students, residents, and practicing