The State Of Nature Is An Important And Relevant Philosophical Idea

Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race

Thomas Hobbes and john Locke were both enlightment philosophers who use the state of nature as a formula in political philosophy. Both Locke and Hobbes had tried to influence by their sociopolitical background, “to expose the man as he was before the advent of the social life” (). Locke and Hobbes addressed man’s relation to the society around him; however, they came to different conclusions regarding the nature of human government.

In refutation to Locke’s state of nature argument, we can look towards Hobbes, Rousseau, and Mill to provide us with insightful objections. It can be claimed that first society should not have the right to self-determination but instead the right to self preserve, that property rights are social institutions and not inherent natural rights, and finally that not everyone in society is guaranteed property rights.

Nathaniel Hawthorne,  a anti-transcendentalists, born during the early 1800’s, born in Salem, made a book called The Scarlet Letter. The Scarlet Letter was a book about Puritans in New England, during the 1600’s in a small Puritan town. In his novel, The Scarlet Letter, Nathaniel Hawthorne uses symbolism of The Scarlet Letter, Pearl and Burrs to contribute to the overall theme of sin.

He refutes Hobbes’ idea that man is naturally seeking to attack and fight by saying that man in the state of nature is actually man in his most timid form. He states that savage man’s needs are so basic (food, shelter, water, a woman) and easily found that he can have “neither foresight or curiosity”. By this man he means that man lacks the expansive nature that Hobbes’ believed they possessed (natural eternal quest for power). He continues on man’s basic nature adding “With passions so minimally active and such a salutary restraint, being more wild than evil, and more attentive to protecting themselves from the harm they could receive than tempted to do harm to others, men were not subject to very dangerous conflicts.” This is rather opposite of the state of nature in which Hobbes calls man in a constant war with man. He argues, that without society, in fact, that man would be much more pure and that the ills of society have dirtied man. He believed that human nature is very comparable to that of an animal in that it is at its based even natured, but that the separating factor between the two is free will. He argues that since society calls for more cooperation between men, it also causes more competition, creating many of society ills. Rather than saying man fled from the state of nature like Hobbes, Rousseau rather said that man needed society for division of labor as well as the division

One of the first political theorists, Aristotle once wrote in his novel Politics, “Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god. ” (Aristotle 4) Dating back to Ancient Greece, the state of nature has been observed and disputed for centuries. It wasn’t until the 1600s, was Aristotle’s theory ever seriously debated. Thomas Hobbes developed his own theory on what is the state of nature in his novel The Leviathan. This writing sparked interest in philosophers as to what human nature truly is, not just what Aristotle had suggested. Just thirty-eight years later, John Locke anonymously published his writings Two Treatises of Government, suggesting a differing outlook on the state of nature to Hobbes. Through a summarization of each philosopher’s depiction of the state of nature and explanations of the strengths and weaknesses of each theory, one will be able to find which argument is the most compelling.

A state of nature is a hypothetical state of being within a society that defines such a way that particular community behaves within itself. English philosopher Thomas Hobbes proclaimed that, “A state of nature is a state of war.” By this, Hobbes means that every human being, given the absence of government or a contract between other members of a society, would act in a war-like state in which each man would be motivated by desires derived solely with the intention of maximizing his own utility.

Human nature and its relevance in determining behaviors, predictions, and conclusions has caused dispute among philosophers throughout the ages. Political philosophy with its emphasis on government legitimacy, justice, laws, and rights guided the works of the 17th and 18th century philosophical writings of Thomas Hobbes and Jean-Jacques Rousseau. Through Thomas Hobbes world-renowned publication Leviathan and Rousseau’s discourses on basic political principals and concepts, each man validated their thoughts on human nature and what is required for a successful society within their respective government confines. The distinct differences between Hobbes and Rousseau’s opinions on the natural state of man frame the argument of the different

As I’ve stated before, Jean Jacque-Rousseau and Hobbes have contrasting views when it comes to the state of nature. Rousseau held an optimistic view of the state of nature. He viewed humans who lived in early times as “Noble Savages” and that man was “naturally good.” Rousseau viewed individuals who lived in a state of nature were happier, healthier, self-sufficient and had the freedom to do as they desired. To live in a state of nature was to live a simple life focused on family, self-love, and self-preservation. Rousseau believed we were better off in a state of nature, where as civilization corrupts us.

According to Hobbes the state of nature leads to a war of all against all. What Hobbes refers to when he discusses the state of nature is a state in which there are no civil powers. To reach his conclusion about how the world would be in the state of nature, Hobbes first explains what human nature is and then explains the relationship between man and civil government.

The state of nature is the idea of life without society, government, state, or laws. John Locke and Hobbes both agree that the state of nature is equivalent to a state of perfect freedom and equality, although they both understand these terms differently. Hobbes argues that equality leads to inequality in the state of nature. Inequality arises from the idea of man having the right to pursue their self-interest, with no duties to each other. Without duties to each other when, “Any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies” (Hobbes 184). In the Hobbesian natural state, man is made up of diffidence and lives with no security other than what he can provide himself (Hobbes 185). By virtue, men will enter a continuous state of war for self-preservation because it is man’s natural right to act on what he thinks is necessary to protect himself.

The intent of this paper is to look more closely at what Hobbes and Locke wrote concerning the pre-political or pre-social state called the State of Nature; and the transition from the State of Nature to society, referred to as the social contract.

While Hobbes and Rousseau address many of the same issues and topics in both The Leviathan as well as The Discourses, the way that Hobbes and Rousseau look at these issues such as, human nature, the state, and inequality are extremely different from each other. In some cases Hobbes and Rousseau’s opinions on these certain ideas are completely contradicting and opposite of each other. While it is tough to say which viewpoint, Hobbes’ or Rousseau’s is correct, one or the other can be considered sounder by their logic and reasoning. The view that Hobbes takes on the matters of human nature, the state, and inequality is sounder and more logical than that of Rousseau.

In Hobbes book Leviathan, he makes the natural man out to be a self obsessed monster who is only interested in his own self preservation. This would intern leave the state of nature to be consumed with war, “...because the condition of man is conditions of war of everyone against everyone”. With out the constrain of government Hobbes states “So that in the state of nature man will find three principal causes of quarrel: first, competition; secondly, diffidence; thirdly, glory” (Leviathan, 76). These principles would then leave men in the state of nature, with a life that Hobbes describes as “solitary, poor nasty, brutish, and short” (Leviathan, 76). Over all Hobbes view on the state of nature is a materialistic world where without an “absolute sovereign” the life of man would be nothing more then the “state of war”.

The state of nature is the state were humans existed before government was ever created. There once was a period were there were not any rules, or laws to obey. In a state of nature there are no social goods. No farming, housing, technology, or education. With a state of nature there must be guaranteed that no one will harm one another, and people must rely on other 's to keep their word, and not go back on what they say. Living in a state of nature was no way to live honestly. A state of nature was total anarchy. The human condition is something we can not help, equality of needs, and scarcity are a few examples of human needs that are not reversible. There were three theorist who had different views on the state of nature. Thomas Hobbes, John Locke, and Jean Jacques Rousseau. Each theorist had some similar and different views