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The Millet System: Killing Christians In The Middle East

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The last of several Muslim dynasties following the Crusade was the Ottoman Empire in 1453. The Ottomans reinforced the minor status of Christians and Jews. They used the millet system. Under the millet system, the religious leader was recognized by the government and was responsible for relations with them. Later in the Ottoman period, different governments were protecting different churches, which often tied Middle Eastern churches to European political feuds. This was caused because European powers began commercial relationships in the Middle East. They wanted the right to protect individual trading clients who were often Christians and this led to responsibility for whole groups of Christians. As a result, the millet system was gradually …show more content…

Before reading and researching this topic, I only knew that ISIS was killing Christians in the Syria. My eye were really opened when I realized Christianity in the Middle East goes all the way back to the beginning. It really made me wonder about Christianity in other parts of the world, such as Asia, Africa, and South America. For example, I discovered that there was a “period of relative peace and stability for Christians in Asia” (Rassam 90) when then Mongols ruled. It was very ironic for me because Mongols were known for their military ruthlessness and brutality. I feel sympathy for both the Muslims and Christians in the Middle East. I realized that the violent Muslims are not killing for the sake of fun. They are fighting for what they believe, just in the wrong way. I recalled The Canons of the Council of Orange and realized that one of them related. Canon 20 stated “That a man can do no good with God. God does much that is good in a man that the man does not do; but a man does nothing good for which God is not responsible, so as to let him do it” (Johnson 12). Johnson says that man cannot do any good without the grace of …show more content…

They have suffered from cruelties that need psychological and moral support in order to live with dignity and have hope for the future. To get a true understanding of what it is like living in the Middle East as a Christian, I recently contacted Sara Touchan, a Christian who used to live in Syria. She escaped the war and ISIS and joined Ponte Vedra High School as a junior. She said that living in Syria before the war was simple and really nice. She did not have a chance to meet a lot of Muslims because she attended a private Catholic high school. However, her parent and brothers had Muslim friends through jobs or public universities. Before the war, Syria was one of the better countries for Christians in the Middle East. However, when the Syrian civil war began, it just kept getting more violent and dangerous. She said “We really were not sure if we were going to survive the next day or not. The bombs, voices, and gunshots became a daily routine. Some days were worse than others of course, and a day that was consistent of only hearing bombs without seeing any fight was considered a good day.” Their electricity, water, and Internet used to go off. They had to take showers with cold water from small bottles in the winter. Christians felt unsafe because of ISIS, who wanted to kill Christians solely based on their religion.

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