The Kikuyu tribe and the oath-taking process Abstract: This paper discuses in regard to the Kikuyu people in Kenya and concerning their tendency to do everything in their power to respect oaths that they take. The oath-taking process typically lasts for very long and makes it mandatory for individuals who experience it to focus on acting in accordance with the cause that they join. Paper: Kenya is widely known for its witchcraft practices and for the fact that its inhabitants are particularly superstitious. Belief in witchcraft is normally encountered in Kenya in critical times when individuals are unable to recover from the crisis that they are in by relying on conventional institutions. This makes it possible for people to look for solutions in less normal places and it encourages witches to continue to perform rituals that are presumably meant to directly affect society. Even with the fact that many of these rituals are immoral in character and especially illogical, many Kenyans continue to perform them and to believe that they are probable to guarantee the wellbeing of their community. Murder rituals performed by individuals belonging to the Mau Mau community often happen across Kenya and stand as an example regarding how tradition can actually reflect negatively on a peoples. Although Kenya is a multicultural nation, the fact that the Kikuyu tribe holds a numeric advantage over other groups makes it possible for this people to be able to impose their authority
The Kikuyu tribe is one of the largest tribes in Kenya; they inhabit the Aberdares mountain range, which is located in the eastern highlands of Kenya. The tribe has done an ethno
The Yurok tribe, although mostly assimilated in present times, has continued to thrive and protect their culture. The Yurok tribe has endured a sordid history. The tribe has suffered great atrocities at the hands of western culture. The Yurok went from being a thriving people, to being assimilated, almost to the point of ethnocide, (Kottak) and finally forced to live in a small area that was once a part of their vast ancestral land. The Yurok people have strived up until the present to keep their culture alive. In this essay I will be discussing what the Yurok tribe is like today, what problems they face politically and socially, and what the tribe is doing to combat these issues.
This article focuses on Voodooism, which is a “religion” practiced in Haiti since the beginning of its creation. In this article, the author claims that despite the misconceptions that many have about the practice of voodoo, Haitians don’t consider it as their religion, but more something that they serve and use to meet their religious needs. While most of them consider themselves Catholics, Haitians serve the lwa, which are African spirits that are honored for their powerfulness. Practiced since the beginning of the Haitian Revolution in 1791, Voodoo helped Haitian descendants survived slavery,
There was a great question asked by numerous individuals in the eighteenth century with what happens to people’s lives when their country is a colony of another country. This was very important to Americans when they were being ruled by Great Britain, and even to this day it remains important when countries find themselves controlled by more powerful outsiders. But what is colonialism? Colonialism occurs when one nation takes control of another. Kenya’s experience as a colony of Great Britain gives us more of an idea of what being colonized meant both to the people being controlled and to those who control them. Although it seems hard to believe, Kenya was created by the Europeans and generally this had a positive on effect on Kenyans because it began development.
The Texas Revolution and The Mexican Cession are both significant events in our Nation’s history because it increased the size of the United States by about 500,000 square miles. It also united two different cultures and people into one unified nation. The causes of the Texas Revolution were that Texas wanted to be able to have slaves as well as representatives in the Mexican government.
There are countless reports throughout history of occurrences where society feared one another, but rarely were there occurrences where society felt feared and confident of one another. There was once a society that feared accusation, but trusted their struggles would disappear with the help of another. Witchcraft was the incredible yet terrifying thing that was responsible for this great uproar in some societies. According to the text Identity, Race and Power, witchcraft is a belief system that serves as a method of social control by directing anger towards others (Miller et al. 2013:214).. Throughout history the individuals with political power would use witchcraft as an excuse to maintain order throughout a given society. Looking at particular societies in Malta and South Africa this paper seeks to provide evidence as to how witchcraft operates to maintain a sense of “order”.
This article is about witchcraft and its different varieties of practices in different cultures. This article explains how witchcraft exists and plays an essential part in structural and functional aspects of a society. It also sheds the light on the journey of witchcraft from being profane and wicked to acceptable part of a culture.
African Americans are not properly educated with the correct information and methods to advocate for their own physical and mental health needs. African Americans struggle with affordability issues. African Americans often cannot afford to see a doctor and get correct help and that’s why they have a fear of speaking out on their disability. One would expect things to get better as time moved on but things within the healthcare system got worse for African Americans. In the article African Americans And Their Distrust Of The Healthcare System: Healthcare For Diverse Populations Kennedy states, “Entering the 21st century, African Americans continue to distrust research participation.
Chicago is located in the north side of the United stated, in the state of Illinois, on Lake Michigan, It is among the largest cities in the U.S and It is the third most populous city in the United States, after New York City and Los Angeles, with over 2.7 million residents, it is the most populous city in both the U.S. state of Illinois and the Midwestern United States. The city is an international hub for commerce, industry, transportation, and finance, with O'Hare International Airport is one of the busiest airport in the world. Chicago hosted 50.2 million international and domestic visitors, Also it is important portage hub between the eastern and western United States. Chicago city has many nicknames, which reflect the impressions and
Adam Ashforth’s Madumo, a Man Bewitched presents a personal ethnographic account of witchcraft, religion, and culture among the Soweto people in South Africa. In the book, Ashforth recounts his adventures with his Sowetan friend, Madumo, who, after a series of misfortunes, believes he has been cursed by witchcraft and is in search of a cure. Madumo seeks the aid of both a traditional healer (inyanga) and the Zion Christian Church (ZCC), formed form the syncretism of African and evangelical beliefs. Madumo’s quest for healing presents the reader with an intimate glimpse into the psychological and sociological factors that influence religion in Soweto. From Ashforth’s account, us westerners can begin to understand the nature and causation of
Deep in the Mukogodo forest located in west central Kenya is where you will find the last of the Mukogodo people. Throughout history there have been significant changes for the Mukogodo people as they try to transition their culture and ethnicity to be Maasai. Before the transition in the early 1920’s to Maasai, Mukogodos were foraging, bee keeping people with their language, Yaaku, and lived in rock caves. Now they are pastoralists who speak only Maa, and no longer live in caves. Sadly even after all the changes they have made, Mukogodos are still not accepted as Maasai and are viewed as the bottom rung of the regional hierarchy.
The world is changing, and with that, the Maasai must change. The governments of Kenya and Tanzania do not support the Maasai lifestyle and have come close to causing the traditions to completely dwindle away. The Maasai used to have free reign in their area of the East Africa, but land allocation has interfered with this freedom (“Maasai”). There is still so much that can be learned from the Maasai, and as we continue to study their culture, we can begin to truly understand the warriors of the
The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another. Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action,
Though Kenya’s impoverished and underdeveloped conditions were certainly not highlighted in the film, I believe it is important to observe. These conditions are best displayed by the state of the primary school. In the film, students were forced to sit 5 students to a desk and were crammed into a tiny room. Moreover, the Kenyans were highly grateful for the concept of free education. This highly contrasts the state of American schools, which are typically well funded. Americans are used to the concept of free education, so much so, that people now desire free higher education. I believe this theme is important to note because it is the key difference between the Kenyan and American
Witchcraft exists. Whether we choose to believe or not, its existence in worldwide cultures is undeniable. Its form takes many shapes that can be determined by the religion, economics, politics, and folk beliefs in each individual culture where it may take place. Its importance in our own, American, history should not go understated: Witches were a major dilemma for people who lived in 1692 Salem, Massachusetts, and as a result women (and men) were hanged due to undeniable belief in the power of Witchcraft. Today, belief in magic and witches has diminished with the increasingly secular nature of our culture, but we must accept there was a time when witches “existed”. While American culture has drifted away from ideas such as witchcraft, others have certainly not, with the primary example being Africa. Witchcraft in African culture accounts for many of the issues found within many of the continents communities. Correcting these issues, at least for a time, usually results in a community being “fixed” (examples are made in Adam Ashford’s account of witchery, Madumo, a Man Bewitched and the anthropological accounts being used for this essay). What is fascinating; however, are the parallels that can be made between witchcraft in different cultures. In a previous essay I touched on this topic by incorporating my definition of witchcraft as “a cultural means of being able to create particular moral boundaries by means of ‘magic’ thinking” (Brian Riddle, 2015). In this essay, I