Abstract The idea behind the book The Great Commission To Worship by David Wheeler and Vernon Whaley is the combining of worship and evangelism, “Thus evangelism and worship have a unique relationship. … many times in Scripture it appears that while God is always our object of worship, the concept of obtaining salvation (evangelism) appears to be the motivation” (11). As stated by the authors this book is the result of an argument between them as to which was more important, worship or evangelism. The book first shows the misconceptions that today’s Christians have placed on these two concepts by placing them into two different classifications. After dispelling these arguments the authors present the biblical relationship between these two concepts. The authors spend the majority of the book expounding the idea of what they call “the Great Commission Worshiper.” (5) The where, how, and why of the Great Commission Worshiper is examined and expounded. They first define what a Great Commission Worshiper is, then how to develop this person, and finally how to reproduce Great Commission Worshipers. This is all accomplished through a mix of testimonies, both personal to the authors and those of other people, and biblical examples. …show more content…
They are separate acts; worship takes place in the church service in the prayers, offering, singing and preaching or during my personal devotion time while reading/studying the Bible and praying, while evangelism takes place outside the church walls while passing out tracts, visitation, knocking on doors and inviting people to church and foreign missions. This book has given me cause to step back and examine my personal definitions of worship and evangelism. Having read through this book rather quickly in order to accomplish this assignment I believe another pass through at a slower more contemplative rate is in
It is important for Churches to see the importance of “ the great commission” because this is the
The purpose of this paper is to analyze the Jehovah’s Witness religion/cult. The background and core beliefs of this religion will be discussed as well as the flaws that can be found in it. There will be much attention given to how proponents of this cult view Jesus and the implications that those views bring. There will
Jeremy A. Evans is an Associate Professor of Philosophy at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina. He holds a Bachelor of Arts degree from Texas A&M University, a M.Div. in Biblical Languages from Southwestern Baptist Theological Seminary, and a Ph.D. from Texas A&M University. Dr. Evans has published two main works through B&H publishing company, The Problem of Evil: The Challenge to Essential Christian Beliefs, and The Legitimacy of Christian Moral Thought in the Marketplace of Ideas. Dr. Evans strives to accomplish two things in his teaching and writings; “one, to edify students by challenging them to engage their mind for Christ, and two, provide the necessary tools for independent research
The author, John Piper, is a retired pastor, author, and theologian. Piper wants his readers to know that the goal of preaching is the glory of God (21). Piper also states that the ground of preaching is the cross of Christ, and the gift of preaching comes from the power of the Holy Spirit (23). Piper accomplishes his goal within both parts of the book. Part one is dedicated to why God should be supreme in preaching, and part two is how to make God supreme in preaching. This a great book for students, pastors, and those within the church. Piper reminds his audience that God is the focus of preaching and nothing else. This review will summarize, review, and critique the work while providing a conclusion.
How can God and Evil both exist in the World? I have asked myself this question probably a million times in my 27 years of life and I know I will continue to ask myself this question for the rest of it. If one believes in a higher power how can this higher power allow for such bad things to take place? Many people have this certain image of God as an all-wise, all powerful parent figure who would treat us as our earthy parents do or even better. But when something bad happens to us we somehow may forget all that and want to put the blame on him. But if you think about it who is the one to say that you, yourself are a good person? You may think you are a good person but in the end I truly believe that the Lord our Savior is the only person that can ultimately make that decision. As stated by the author, Dave Earley
The question may be asked, “what is the essence of being a Great Commission Worshipper?” David Wheeler and Vernon Whaley provides subtle element of what the significance is to being a Great Commission Worshipper – a man absolutely and similarly dedicated to evangelism and worship – and an otherworldly procedure that is formational, transformational, social, missional, and reproducible. The postulation/thesis of the book is outlined in section two when the writers doubtlessly express "
Randy Newman’s book, Questioning Evangelism, is a book about on how evangelizing is to ask questions, and therefore, letting people communicate with questions about their own truths about God. Newman writes this book hoping that anyone who reads it will gain a better understanding of what evangelism is. Newman’s book is divided into three parts: why questioning evangelism is needed, considering what questions non-believers are asking, and observing why asking questions and knowing answers doesn’t mean a Christian’s own problem like cold-heartedness or anger. Throughout the book Newman brings readers right back to bible scriptures. Even though he appeals to accounts of people like Paul in Acts preaching on Mars Hill, he also shows how the wisdom literature is applied to our evangelistic attempts.
It has been said that worship is the core or center of mission. The ultimate goal of any missionary is to bring people (entire people groups) into a passionate, relationship with God. John Piper states,
I was surprised that Wheeler and Whaley did not initially define the difference between Great Commission worship and traditional worship. I see traditional worship more in line with the worship that was described within the Old Testament where Israel simply worshipped God and did not attempt to witness to non-Jews and bring them to know God. Once we study the New Testament it is clear that Jesus commands us to continue to worship but to also evangelize the world. What I think is lost on many is that evangelizing is a form of worship that brings great glory to God as we endeavor to help expand His kingdom.
Over the centuries, Christianity has organised its beliefs into a systematic theology that draws from its sacred writing and tradition. While the main beliefs of Christianity are shared by all Christian variants, there are degrees of different in the interpretation of these beliefs and how they are lived out in everyday life. This can be seen in the important of sacred text, principle belief of the concept of salvation in John 3:16, principle belief of divine and humanity in ‘John 1:14’, principle belief of resurrection in ‘Mark 16:1-8’, principle belief of revelation in ‘1 corinthians14:6’, and beliefs through the Trinity in ‘2 Corinthians 13:14’. This essay will explain the important of the sacred text and the principal beliefs of Christianity.
The idea of spiritual formation has somehow gotten lost in the shuffle of “going to church” versus retaining the understanding that we in fact are the church and we carry within us the knowledge and the skill to be transformational. The role of evangelism in Christian education is to aid in church growth and expansion, as well as advancement toward the salvation of souls.
The New Testament leaders are an example of how church leaders of today should also behave and work[8]. They ought to be able to teach, guide the believers in the way of God and nurture their spiritual gifts. The New Testament leaders had to boldly defend the word of God in case of any false teaching. Basing on this New Testament leadership, it is important to make sure that any believer appointed to the leadership office has the laid down qualifications[9].
Worshipping in community gatherings is important because it brings unity within God’s people. Foster proclaims, “when the people of God meet together, there often comes a sense of being “gathered” into one mind, becoming of one accord (Phil.
"Anthropomorphic worship" has taken the place of the belief that we gather in God 's presence to express our gratitude, recognize our need for forgiveness, and redemption as well as to listen to God 's voice for guidance to be sent off to tell the good news to others. An inadequacy of Biblical foundation and knowledge of the development of Christian worship practices has allowed for popular religiosity to take center stage. According to Dr. Cherry “Christian worship is a God-instituted gift to the church for nurturing our relationship with God and others. Worship is above all to God, with God, and for God.”
He remarks that the external principles and practices of true religion may differ widely. However, he affirms that all outer forms of religion spring from the inward experience (102). He also asserts that the pious feelings generating such different outward forms are themselves dissimilar (50). Thus, for Schleiermacher, Christianity is but one authentic grouping of piety, which in itself is very diverse (51). However, despite such apparent religious balance, Schleiermacher maintains that Christianity is the supreme of all religions and visualizes all other religions as incorporated under its support at some time in the forthcoming (108). Furthermore, Schleiermacher sustains that doctrine is the necessary and inseparable outcome of inward piety. However, he is swift to process that such knowledge is but a faulty image of piety, and may change depending on the cultural-historical stance of individuals and varying abilities of imagination (17, 98). Thus, for Schleiermacher, doctrinal variety must be adopted. While Christians may try to outline heresy, skeptics must not be pursued for they often depict the effective energy of modern theology (109-110). In addition, Schleiermacher acknowledges that conceiving God as personal is “an almost absolute necessity for the highest stage of piety,” but he is quick to point out the fragility of such conception (116).