John Piper Essay

Response: “Alan Potter (2014) wrote that John MacArthur warned us that if we lose the biblical foundation while preaching this will lead to the decline of preaching which will contribute to the weakness and worldliness of the church, so for a church to be spiritual healthy, preaching should return to its proper biblical foundation (https://www.linkedin.com). Paul told Timothy that by preaching the Scripture, man and women could be wise for salvation (2 Tim. 3:15 NKJV). They learn the way of salvation through the Bible which the Holy Spirit taught the preacher to use, they should not use their own words dictated by man’s wisdom (1 Corinth. 2: 13

Mr. Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward by mild, persuasive influences, rather than to drive them thither by the thunders of the Word. The sermon which he now

The calling of a pastor for the Lord is a very high calling as well as position. God has granted the ability of the pastor to lead sheep and teach truth to people. A pastor also has certain convictions that he or she must live up to. These certain convictions keep him or her accountable to God, upholding the stature of being light and salt of this world. Through the content of this paper, every conviction a pastor must have will be discussed, why these convictions are important, and who compromised their convictions.

Mr. Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward by mild, persuasive influences, rather than to drive them thither by the thunders of the Word. The sermon which he now

Among all the authors this semester that I encountered, my strongest connections were near the beginning of the semester. It is difficult to pick one favorite, because of commonality across the voices of Thomas Long, Paul Wilson, and Frank Thomas. In varying combinations, they share certain beliefs about both the form and function of sermons. Wilson and Thomas both structure their sermons around parallel points: trouble in the Bible, trouble in our time, grace in the Bible, and grace in our time. Long and Thomas share the belief that sermons should affect change of some kind in the lives of their hearers. For Long, “sermons make demands upon the hearers, which is another way of saying that they provoke change in the hearers (even if the change is a deepening of something already present). Thomas 's belief is that “in the pulpit, the preacher must influence behavior.”

Pastor Taylor believed Christian preaching was to express the good news of Jesus Christ where sinners could be redirected from a life without meaning to a life of purpose. He was bothered by the fact of how preaching has gone from pointing to Jesus, to pointing to our desires.

The final commission of the Lord includes a reminder of His authority and His continuing presence with those who would spread His message. God can and does use the “foolishness of preaching” to accomplish His purposes. The theological realities which saw the first-century church stress the preaching/teaching of the Word have not changed. God still reveals Himself and His will for people through verbal propositions. God’s Spirit still empowers the authentic spokesman

The church has a unique role to play in bringing renewal and restoration to the brokenness of the world. I think that the mission the broken, crucified, despised Jesus was and is healing brokenness. Jesus Christ was “anointed” to do the work of restoring a sick and sad nation. I, therefore, hold as my point of departure that in Jesus Christ we are anointed to preach in a way that will awaken the nation to wholeness and to the reality of God’s reign on Earth.

This hermeneutical journey report will highlight the Swing method provided by Nancy Lamers Grossman in her book, If You Cannot Preach Like Paul. This particular sermon writing process focuses on the scripture text John1:1-18, and it will be written and preached in a style that reflects Anna Carter Florence’s Testimonial Methodology.

The book renewed hope and excitement for a pastor coming to the end of transitioning a local church from one chapter into a new one. This hope is not because the process is almost complete, but because of MacDonald’s focus on people being greater than the process. This reviewer was renewed in his heart for the real people he is pastoring. Those that are still on the team and in the family have weathered the storm as well, and are ready to be lead to wherever God might take

From Concept to Sermon, in part two of “The Art of Preaching Old Testament,” I glean the exegesis of the author’s intended meaning is easy but, how one delivers it is the hardest part (Mathewson 94). However, I feel once the author’s meaning is found, through much prayer, God will give one the strategies as one delivers the message He want for the people. Throughout my sermon preparations, I pray about what God wants me to say, how he wants me to say it. Nevertheless, sometimes God will take me in another direction from what I have studied.

This course has had a great impact on my walk with Christ as well as my witness for Christ. I pastor a church and teach two classes and for me I thought that I was doing plenty. However this course has helped rekindle my passion for sharing Jesus Christ with people through personal evangelism. This paper will demonstrate what I have learned throughout this course.

Mr. Hooper had the reputation of a good preacher, but not an energetic one: he strove to win his people heavenward by mild, persuasive influences, rather than to drive them thither by the thunders of the Word. The sermon which he now

Among the ideas, is the main theme: how people should relate to other people and God. The sermon is preached at a mountain when Jesus Christ saw the crowd and his disciples' were following him, he sat at the level ground on the mountain and started to preach. "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?" Jesus Christ first commands his disciples to stop worrying about their lives or their bodies. On a practical level, this concern is shown by the scramble for food and clothing. The disciple is assumed to have chosen slavery to God, and so his clothing and food become Gods problem. Just as God feeds the birds, will he not much more care for the faithful disciple. One importance is controlled by the principle that you cannot be a slave to both God and money. One challenge for us is to determine the logic that justifies the path were all on. Jesus Christ calls us to humbly follow him and trust in the care of the Father. If we

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.