Original Assumptions of Professional Clinical Counseling
At the beginning of the semester, the framework for professional clinical counseling was presented during the class session. The objective was to study what the world calls “counseling” and how it is designed to provide the correct treatment to these people. The professional clinical model calls for a trained professional to handle the catharsis of the client in a controlled environment on the basis of a fiduciary relationship. Deliberate and guided questions are asked from the therapist to encourage catharsis. Once the professional compiles sufficient evidence via resources and intuitivism, a treatment plan would be prescribed. The client has a choice of accepting the treatment or
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The professional clinical model in the psychiatry/medical world is the ideal model. However, the professional is allowed to develop his/her own model of counseling that meets the regulations of the State and the medical world. The secular view of the professional clinical model has been condensed to represent a basic fiduciary relationship placed within a box that is supervised and regulated by outside authorities. The nature of this counseling relationship does not include religious beliefs or does it involve the Scriptures as a resource. Harold Bullock (2003) expounds on this matter, “In the contemporary Western world, we have reduced the concept of god to “no god at all.” We do not want to bow our knees to any god. So, we have concocted a mixture of science and pseudo-science to explain how everything came to being without any god behind it. Morally, we have decided that we human beings can be and do whatever we want.” Science becomes the primary authority in which all “valid” knowledge is accepted. What the world considers to be the ideal model of counseling contrasts from what the Scriptures consider counseling to be.
Theological Assumptions for Christian Counseling
Highlighting some theological assumptions that are critical for Christian counseling will be done in this section. The term counseling should be considered in the broadest of definitions such as counselor, helper, advocate, giving advice, teacher, and one who is called
I am so thankful for the amazing gift of grace that God as gifted us. Grace, as defined by McMinn is, “merciful kindness offered by God to those who do not and cannot ever deserve God’s kindness, and it is our only hope.” Grace is such an interesting concept. The idea that we have already been forgiven for our sins before we even commit a sin is not widely accepted by most people nowadays. When people sin, they feel a sense
The author of this book Mark McMinn explains how psychology, theology, and spirituality can all be integrated into Christian counseling. He discusses the difference between the three overlapping principles. He wrote this book especially for Christian counselors, pastors, as well as students so that they may clearly understand the meaning of the three principles, allowing them to apply it to everyday problems. The main question this book poses to answer is, How does a Christian counselor integrate their faith into a counseling session in a way that can be beneficial to their clients. He discusses the
This book is vital, timely, and significant. Important on the grounds, that the cherished gospel can be so effortlessly projected in our counseling. I think this is an awesome book not just for Christian counselors as well as for Christian clinicians and other Christians engaged with counseling. The way that counseling should be focused on Christ isn’t trivial, and this book fortifies the significance of gospel-focused counseling. I noticed myself not simply reading, but rather highlighting it, these bits of knowledge could be utilized as a part of some counseling sessions.
McMinn unveils the realism of what essentially happens in the counseling office. He dives into the fitting together “Psychology, Theology, and Spirituality in Christian Counseling”. McMinn explains how “those who enter therapy in the midst of their pain experience a restorative counseling relationship that brings acceptance hope, and meaning into their broken lives” (McMinn, 2011, p. 20). There are various questions surrounding Christian counseling that McMinn faces head on in this book when it comes to the challenges counselors face as it relates to integrating religion and spirituality in their sessions. Life on the frontier as McMinn puts it, is where counselors face six basic challenges. Challenges such as moving from two areas of competence to three, blurred personal-professional distinctions, expanded definitions of training, confronting dominant views of mental health, establishing a scientific base or even defining relevant ethical standards (McMinn, 2011). Personal journey’s that McMinn has taken throughout his career provide him with the knowledge, skills and abilities to depict how we should face these challenges. McMinn talks about how many counselors have a need to interpret studies, have good psychodynamics and figure out which cognitive therapy is right for their counseling. As he states, “Christian counseling is more complex than other forms of counseling because our goal are multifaceted (McMinn, 2011, p.
Summary In the book, Psychology, Theology, and Spirituality in Christian Counseling by Mark McMillian fulfills with excellent choice book for those Christian counseling who had chosen the path of Christian counseling. In the book, it focus on two primarily aspects which are: therapists who focus on religion counseling and therapists who does not focus on religion during a counseling session. In the first chapter written by James Wilholt, James discussed in chapter one about religion in a counseling session. James discussed of the importance of Christian faith in counseling.
The integration of psychology and theology is so intertwined that it has caused ill-well between the two disciplines. The over-arching concern for a counselor is to understand the why of a person disorder. In trying to understand the why, there are issues concerning the mind of the person, the thought process, their body, their soul, their temporal and the supernatural systems that can be manipulated if they are not living with a healthy lifestyle. So what a counselor is trying to discover is the physical function of individuals as well as trying to uncover the spiritual components of their lives, which can be worked through within the intake process, however it does not need to be left out during the counseling process. This is best said in the words of McMinn (1996) who declares “the best interdisciplinary integration work usually comes from those who have formal or informal preparation in both psychology and theology” (p. 9). Scripture states in, II Chronicles 1:10, says “give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours” (New International Version)? This research article will endeavor to search through varies theories to aid counselors in the integration process of psychology and theology. Because the ultimate goal for any counselor especially the Christian counselor is to be used as an instrument for God to bring about healthy living, corrective thoughts, and eradicate persistent sins.
These views are ideas of different counselors over the years and the un-Christian is definitely off the charts as I am concerned. No way would I ever use the un-Christian way of counseling. The spiritualize view is more like it should be but, health problems do exist in this world without a spiritual problem. I do believe in generational curses although, they can be broken by repentance and most of all obedience to His word and freewill, meaning following Christ (Exo. 20:5-6, Num. 14:18). The parallel view which believes in the principles of psychology seems to twist words, which to me is not good. Then we have the integrated view, this is the best view yet (Kirwan, 1984). It allows the word of God to test the spirits background while applying
Values, Morals, and Beliefs are components that play a role in an individual’s self-identity. The establishment of these components shape human nature, behavior, and the development of an individual’s purpose. The basis of these fundamentals has contributed to my desire to become a counselor. This paper will discuss my views of human nature, factors of behavior changes, goals of therapy, the roles of a therapist, and the counseling approaches that I chose to incorporate in a practice.
In today’s society many disorders may arise. Some of these issues include eating disorders, anxiety, gender-identity disorders, depression, addictions, and many others. However, there is another issue that brings individuals in the counseling setting, and that is the issue of sex and sexuality. Issues stemming from sex and sexuality can arise from same-sex attraction, pornography, infidelity, hormonal issues, and/or negative, inadequate beliefs and perceptions concerning sexuality. Licensed professionals, such as psychologists, psychiatrists, therapists, etc…, are trained and usually prepared for these types of disorders, however, certain types of counselors, licensed or not, are not trained in this area. There are various distorted views on sexuality, and these distorted views are across the board. So it begs the question are Christian counselors equipped to handle these types of disorders and many others. If so, what models do they follow in order to help an individual struggling with these issues? This critique will interview a Christian counselor/Addition specialist concerning her viewpoint on human sexuality and her personal model for decision-making in dealing with individuals who struggle in the area of sexuality and/or in any of the other aforementioned areas.
Dr. Larry Crabb’s book “Effective Biblical Counseling: A Model for Helping Caring Christians Become Capable Counselor” Crabb, (1977), this book models how counseling can be gracefully integrated into implementation of the local church. The Goal of Christian Counseling that Dr. Crabb states within his book Crabb, (1977), is “any approach to counseling that is truly biblical will work most effectively when carried out into the context of a local body of believers” (pg. 13). As Dr. Crabb states within his book that “The goal of biblical counseling is to promote Christian maturity, to help people enter into a richer experience of worship and a more effective life of service” (pg. 31), This allows them grow
Hello Hernel excellent post, I agree with your post on not forcing pray on the client we as counselor have to slowly incorporate pray in out session. But it’s not hard to incorporate pray with Mary because she is still a believer but there was a great distance between her and God. According to the book Psychology, Theology, and Spirituality in Christian Counseling, by Mark R. McMinn, a believer is an individual who believes and has faith in something or someone. The faith can either be legitimate which is said to be true faith or illegitimate one said to be pretended faith. Therefore, the conclusion that Mary is still a believer although to her, God is at a far distance is true. Also, from the book by Mark R. McMinn, believing is said to be
The main point was within the therapy his faith, especially that he asked from the beginning for a Christian therapist to discuss with him his issues. When I started to process with him his thought, narratives, images, and assumption about his spiritual life, I was keen to not push him so deep, to understand his own narrative unique perspective, and his own experiences and moral maturity. The aim was increasing congruence between the valuing, believing, feeling, and acting self to understand the client’s personhood, because as I believe that the journey of healing starts with the combination between maturity and personal insight. His main conflict was how to apply the Christian values within the work community at the church, especially that
My Goal is to hopefully help many people during their hardships and their daily life struggle's as a Christian Counselor. I am taking these classes to get a bachelor's degree in Christian Counseling and to further my education in psychology and/or chaplaincy. I believe that God did call me to do this because after praying for guidance on my future plans God lead me to liberty to further my education. One study skill that I have found that has truly helped me out is being organized. Since the beginning of my time here at Liberty, I have found that I'm able to do more and absorb more of the information being learned just by simple planning and organization. I keep my computer and books all in a single location and I also have a daily planner,
In order to go forth with any counseling session; one needs to study the Bible passage carefully to discover biblical principles applicable to each person and what they are going through, then one will need to utilize said Godly principles. Consequently, one will need to be creative in how the Bible is used in each counseling session. One will need to ensure that they get to know the person that they are counseling, the issues that they face, and what their spiritual belief is.
This text helped me develop a more practical view of Christian counseling. In my current area, there are no licensed Christian counselors. Because of this, I am finding that I am in the minority as I strive to make connections. My goal is to be able to be professional, ethical and effective, and to represent Christ in session and out of session. My first action step would be to commit my own personal life to prayer, studying the scripture, pursuing awareness of my sin, confession and forgiveness (McMinn, 2011). In all these things I want to make sure my goal of growth is focused on pursuing Christ, not winning over the affections or seeking approval from local professionals. This first step does have a multitude of steps within it, however,