Christian Counseling : An Interview And Critique

Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn is a conscious effort to apply all the major elements of Christian faith to the work of counselors. McMinn has created a workable blueprint for Christian counselors by writing at length about Christian faith in and out of the counseling office, psychological health, prayer, scripture, sin, confession, forgiveness, and redemption. In doing so, McMinn has successfully blended modern counseling techniques with Christian life in such a way that a Christian counselor can easily apply it to his/her own life and ultimately to effective counseling for his/her clients.

I am so thankful for the amazing gift of grace that God as gifted us. Grace, as defined by McMinn is, “merciful kindness offered by God to those who do not and cannot ever deserve God’s kindness, and it is our only hope.” Grace is such an interesting concept. The idea that we have already been forgiven for our sins before we even commit a sin is not widely accepted by most people nowadays. When people sin, they feel a sense

Chapter two starts off with the author talk about his education of true christian counseling before settling on one called the discipleship approach (Collins, 23). Readers explore some people-helper principals; starting with “the helper.” This principal starts out citing Paul’s letter to the church in Galatia in which Paul instructed the leaders there to “restore” the individuals who were apparently struggling with sin and other issues (23). Paul instructs that only those who are spiritual may help the struggling individuals so that the struggling individuals may get the real help they need by means of healthy, loving caring relationships. In principal two, we learn how to help people that can be difficult to penetrate

Even though Psychologists have generally been uninterested in sin or the concept of sin, as Christian’s counselors, we must understand sin from theological and spiritual perspectives. McMinn’s believes that changing behavior in a client is not more important than changing the inner life of a client. These methods will also allow personal honesty, humility, and discernment in the Christian counselor’s personal and spiritual

Bob Kelleman, in his book Gospel-Centered Counseling, suggests that a study of human mind is not a product of modern psychology. However, men’s attempt to know and understand human suffering and problems began even far back from Greek philosophy. Thus, Paul rightly says in Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ (KJV).” However, it is certainly true that rise of psychology in modern era restricted the use of counseling to a secular world, while breaking a tie between counseling and religion in its usage. Secular society claimed counseling has no place in religion, its usage and methodology can be utilized and systemized only by pure science. This is how Christian ministry began to lose a counseling in its domain.

The new Christian Counsellor: A fresh Biblical and Transformational Approach is a book that aims to teach people and empower them to take possession of their souls in the contemporary life of a multi-faceted approach design. The authors are seasoned Christian counsellors who have a vast experience in dealing with people’s psycho-spiritual issues from a Christian point of view (Hawkins & Clinton, 2015 p.6). Through their noble ideas, the professors seek to guide their reads through the power of the Holy Spirit in their lives, under the influence of God’s word and in a manner that is supportive of the accountability ideas of the entire community.

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

Cashwell, C. S., Young, J. S., Fulton, C. L., Wills, B. T., Giordano, A., Daniel, L. W., et al. (2013). Clinical behaviors for addressing religious/spiritual issues: Do we practice what we preach? Retrieved from http://search.proques.com/docview/1346947296?accountid=34899

This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian

The American Counseling Association (ACA) developed the code of ethics with six principles in mind that they thought were the foundation for ethical behavior and decision making: autonomy, nonmaleficence, beneficence, justice, fidelity and veracity (American Counseling Association, 2014). This lead to the six different purposes for the code of ethics. First, it sets ethical obligations and ethical guidance for professional counselors (American Counseling Association, 2014). Second, it recognizes ethical dilemmas that are relevant (American Counseling Association, 2014). Third, it clarifies what is ethically expected and accepted of its members (American Counseling Association, 2014). Fourth, it is an ethical guide for members deciding the best course of action and expectations for conduct, when it comes to those using their counseling services (American Counseling Association, 2014). Fifth, it supports the mission of the American Counseling Association (American Counseling Association, 2014). Finally, it has standards that serve as a baseline for questions and complaints for ACA members (American Counseling Association, 2014). To fulfill the purposes of the code of ethics, the ACA categorizes the ethics into nine different areas (American Counseling Association, 2014).

According to Hawkins and Clinton (2015), Christian counseling is a collective process that includes at least three persons which are the counselor, the client and God’s trinity (Hawkins & Clinton, 2015, p. 39). The main objective of the relationship between these three forces is to obtain transformational

Dr. Larry Crabb’s book “Effective Biblical Counseling: A Model for Helping Caring Christians Become Capable Counselor” Crabb, (1977), this book models how counseling can be gracefully integrated into implementation of the local church. The Goal of Christian Counseling that Dr. Crabb states within his book Crabb, (1977), is “any approach to counseling that is truly biblical will work most effectively when carried out into the context of a local body of believers” (pg. 13). As Dr. Crabb states within his book that “The goal of biblical counseling is to promote Christian maturity, to help people enter into a richer experience of worship and a more effective life of service” (pg. 31), This allows them grow

In Chapter 10 of Rudolph K. Sanders’ book, Christian Counseling Ethics: A Handbook for Psychologists, Therapists and Pastors, Mark Yarhouse, Jill Kays and Stanton Jones discuss the “sexual minority” as it pertains to the field of professional counseling. This group is defined as “individuals with same sex attractions or behavior, regardless of self-identification” (Sanders, et. al., 2013, p. 252). By looking at counseling the homosexual community through its etiology, standards by which a counselor should proceed with treatment, and the options a client has on deciding treatment options, we can be better prepared as Christian counselors to be better prepared in serving the needs of others.

Biblical counseling is a ministry of the local church whereby transforming individual’s beliefs into following the family of Christ. It is sanctioned to empower us as believers in Christ Jesus, allowing all to know that we can do all things through Him. If one believes in Christ, He can help lead us, guide us, counsel us, provide remedies for us, and show us how to handle any situation through the word of God. In the process He will allow us to let His wisdom shine and to teach us how to help others in this world of sin. We as biblical counselors can learn to help people in every circumstance.

In chapter four, McMinn’s main emphasis is on the concept of Scripture within the counseling session. The author discusses prayer by explaining the psychological perspective of prayer, theology perspective of prayer, and spirituality perspective of prayer. McMinn (2007) acknowledges that certain empirical research regarding Scripture in counseling has a psychological impact in the counseling. According to the author (2007) “Scripture as a foundation for developing responsible counseling strategies and techniques that share common features with traditional models of psychotherapy,” (p 120). McMinn (2007) provides examples of different Scriptural support of counseling models of the following: Christian counseling shows a commitment to Scripture