The Four Main Characters In The Tragedy Of Antigone

“Am I to rule this land at someone else’s whim or by myself?” (Lines 836-837) says Creon, angrily to his son Haemon, who is attempting to reason with him about the execution of his fiance, Antigone. This causes an uproar between the two and brings out Creon's selfish intentions. Throughout the story the conflict with the ideals and motivations between the two change the theme of the story from love and loyalty to hatred and betrayal. This not only contributes to Creon’s characteristics of a tragic hero, but also to the suicide of both, Antigone and Haemon.

Furthermore, Creon going against the gods leads up to the tragic events which later take place and make him a tragic hero. Although Creon was the King of Thebes, he had no power to disobey the gods. However, despite knowing this, Creon defies the gods when stating that Polynecies will have no burial. In the article, “The Wrath of Creon: Withholding Burial In Homer And Sophocles”, the author confirms this when he states, “…Creon is guilty of overstepping the bounds of appropriate behavior for mortals, by presuming to give burial to one hero and deny to another the rights that are due to every mortal in the eyes of the gods, regardless of the circumstances of his death” (Shapiro 2).

Antigone breaks the law on purpose by his beliefs, later causes Creon to believe she must be killed, even though she is to be wife. Haemon tried to convince Creon not to kill Antigone, and it did not work. Creon went to see Antigone and saw her hanging because she had committed suicide, this led Haemon to try and stab his father, Creon, but when he missed he stabbed himself instead. “Drew his two-edged sword. Creon moved away, so the boy’s blow failed to strike his father. Angry at himself, the ill-fated lad right then and there leaned into his own sword, driving half the blade between his ribs.” (Sophocles, 374). Creon had become so obsessed that it led to the death of his son, and his

Creon is a man who has just become the king of Thebes and has a flaw of having too much pride. He can’t control the power of being over other people and he lets the power go to his head. “ I now possess the throne and all its powers. No, he must be left unburied, his corpse carrion for the birds and dogs

CREON. Another? Have you lost your senses? Is this an open threat?” (3.118-121)The gods must have robbed him of his common sense, because Haimon was trying to tell his father that he would commit suicide if he killed Antigone. Creon would not listen. He put his family on the backburner and forever burdened one of his dead nephews and Antigone, all because of his pride and his greed for power. That pride and hotheadedness turned into a big problem, as he would have preferred to, “End his life and die than live with the agony of his mistakes” (Exodos134-138). In Creon case his fate was caused again and again crossing the line between laws set by the gods and the laws set by man.

The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to

The prophet Teresias was right, his son Heamon took his own life because he saw his bride dead, and Heamon’s mother, the queen, killed herself as well after knowing the death of her son. Creon finally says he has learned “through blood and tears” (124) through his senseless and insane crimes. He takes the blame for having murdered his son and his wife, against his will. Those lives were the price of his pride.

Creon has just become the king of Thebes and is letting his great power go to his head. He is deaf to reason and even accuses those who try to change his mind of “selling their soul

Antigone resolves to bury Polyneices; Creon decides to execute her; Creon refuses to listen to the voice of the Chorus pleading her liberation; Antigone commits self immolation; Haemon-Antigone's fiance and Creon’s son-killed himself out of grief; Eurydice-Creon’s wife and Haemon’s mother-commits suicide out of grief. Consequently, Creon remained amongst rubble and grief. One person’s action becomes a catalyst in a chain of reactions that can light a fire into the world, whether they be positive or negative. So, I, as an individual, cannot create such a tunnel vision for my decisions and future that I neglect others in my life-friends, family, and peers-who are sucked into the consequences of that

     By burying her brother, Antigone knowingly and willingly went against royal orders and in doing so chooses her own death. She knows as well as anyone in the town that death would come

Haemon insists he is trying to prevent his father from pursuing an injustice while Creon accuses his son of siding with a reckless traitorous woman over his own father, to whom he owes obedience. In fact, Creon is more devoted to his laws than he is to even his own son Haemon’s happiness, refusing to pardon Antigone for burying Polynices even though she is Haemon’s fiancée. Antigone, on the other hand, places long held traditions and loyalty to her family above obedience to the city or to its ruler. In doing so, she makes the case that there are loyalties to both the gods and one’s own family that outweigh one’s loyalty to a

In addition, Creon also has an inaccurate view of his place in relation to the gods. He believes that man’s laws are more important than the laws of the gods. Antigone tries to defend her decision to bury her brother by proclaiming, “I do not think your edicts have such power that they can override the laws of heaven…If I transgressed these laws because I feared the arrogance of man, how to the god’s could I make satisfaction” (line 408)? Creon’s hubris causes him to think that he must put Antigone to death because she chooses to follow the god’s laws over his.

After Teiresias left, Creon has a sudden change of heart and realizes that it would be in his best interest to let Antigone live. Upon arriving at the vault where Antigone is held Creon finds that she has hanged himself. Haimon is mourning at her feet, he then lunged at Creon and missed. Desperate he drove the sword into himself. Back at the castle Eurydice has heard the news and also commits suicide. It isn’t long

While Antigone’s act of civil disobedience against King Creon is admirable, it was not enough. Her actions were carried out carelessly and hastily, ultimately leading to her demise. The reasoning behind her stance was selfish in the way that she was not defending those that fear locked up their tongue or the “do-nothingers” concerning injustice. She stood up to the king for personal matters concerning her family drama. The combination of her actions,

Antigone retaliates by saying that his law is not that of the Gods so it does not stand. He wants to have Antigone killed, but his son his her fiancé. He tries to explain to the king that the gods would have wanted Polyneices to be buried and that Antigone did the right thing that she should not be punished for it. Creon’s hubris however comes out yet again. He will not even listen to a word his son has to say; however now he does not want to kill her, but to send her away into a tomb, where the Gods can determine her fate.