The Epic Poem, The Iliad by Homer

For this proposal, I interviewed the Surrey Salvation Army Thrift Store manager, Narmada Indrasiri. My goal was to discover whether the store raises enough money to help its rehabilitation program through donations. My interview consisted of questions such as (1) Do you get enough donations to fulfil store target? (2) Approximately how many donations you get per day? (3) Are all the donations in good condition to resell? (4) if not, what are the difficulties you have been facing? (5) How much money spend on the garbage pickup truck?

The Iliad: Book VI is about the continued war for Troy but Homer focuses a lot of the book on Hector, Prince of Troy. The Achaeans were overwhelming the Trojans so they were forced back into their city. The Trojans were weakened so the Achaeans took full advantage and slaughtered as many as they could. However, the Trojans anticipated this weakness and Hector asked his mother to pray to Athena for the army. Meanwhile Paris, Hector’s brother, had withdrawn from battle because of the grief he caused. But his soon to be wife Helen and Hector convince him to return to battle. Just before they head into battle Hector pays a visit to his wife and child to say goodbye for maybe the last time. His wife is convinced that he is near his death and mourns. Hector then meets Paris on the way to the city gate and they prepare to fight.

The relationship between gods and humanity in Atrahisis: The Account of The Great Flood seems to carry great irresponsibility. Most of the gods display the weak characteristics of humans. They whine about work, constantly complain, selfishly create humans and then wish them dead. Enki and Atrahasis, two of the main characters in the flood story (one god and one human), gain a mutual respect that displays the proper relationship between humans and the divine. A relationship of prayerful ‘calling out’ to the gods, followed by a merciful response toward humankind, is the healthy and correct picture this story shows us. A correct relationship between gods and humans carries the possibility of eternal life

In ancient Greek culture the gods were seen as taking a very active role in the development and course of human history.  The entire Olympian pantheon, as well as many other less important divinities, meddles in human affairs to no end.  The people of the many city-states that composed Greece firmly believed that every aberration from normalcy was due to an act of the gods.  Homer, the author of The Iliad, coined the prevalent religious beliefs of the time in his epic poems, showing the gods as temperamental and willful, meddlesome and dynamic.  Homer’s entire poem is replete with instances of divine intervention in mortal lives, and no single major occurrence comes to pass unless it is the will of one of the many Olympian gods.  Few major decisions are made without consulting the gods first, and the handful of instances in which one leader or another takes initiative almost always fails miserably.  Life, according to the Greeks, is almost entirely rooted in their religion, as there is a god or goddess governing every aspect of the universe, and also because the gods so actively involve themselves in the everyday lives of mortals.

The personalities of the gods are as broad as there are stars in the heavens, and as such the ways that these gods interact with mortals vary. The purpose of gods intervening with the days of man comes down to two things, good or bad; there are gods who are caring and loving towards mortals while others view man as pawns which they can use for their own personal agenda. A few gods that capture and exemplify the various personalities of the gods can be found in Ovid: The Metamorphoses of Ovid and Homer: The essential Homer: Selections from the Iliad and the Odyssey. Although the ways man and the gods communicate and get each other’s attention are different, there are reoccurring and overarching themes such as desire, and loyalty that make each intervention between gods and mortals similar.

The relationship between the gods and humanity in The Epic of Gilgamesh and The Odyssey are the same. In each saga, the gods seem to live nearby and are always present. Both epic poems portray humans as simply at the mercy of the gods. The gods feel that it is their duty to intervene if they feel that man is traveling off course from his destiny. However, the gods are not all powerful.

The relationship between gods and mortals is much like the relationship between subjects of a kingdom and their king. Both the citizen and the king are similar in human-like motivations, mostly selfishness, with the exception that the king has great power to carry through with the actions he might be motivated to carry out. The gods have great power and immortality but still act much like humans, because of the selfish actions they take. In Greek myths the word of the gods is followed, not only because the gods have power and can deal out harsh punishments, but because humans understand themselves enough to understand why the gods act in certain ways. The gods are motivated in the same ways humans are and the mortals can see this.

The Iliad: Book I, is about the conflict between Achilles and Agamemnon in the beginning of the Trojan War. It shows how vigorous Achilles’ rage was and that he is no one to mess with. The book states “Peleus’ son Achilles, murderous, doomed”. This shows his fury in just a few words. Achilles was a Greek hero who was the son of a Goddess named Thetis. He was an incredible solder; brave, violent and godlike. However, Agamemnon was the commander of the Achaean Army. He was greedy, aggressive and selfish. He was described as “the most grasping man alive”. He absolutely hated Achilles. I feel that he was jealous of how respected Achilles was among the ranks in the army because of his superior skills in the field of battle. Agamemnon claimed Chryseis as his prize, after sacking a Trojan town. Chryseis was a daughter of a Priest of Apollo, Chryses. He offered an enormous ransom to get his daughter back. At first Agamemnon didn’t want it but the people round him persuaded him that it would be best to let her go so they could be released from the plague that Apollo put on them. Agamemnon then poised to Achilles that he is going to steal Achilles prize, Briseis. This is when Achilles’ rage shows at its best. He nearly draws his sword to kill Agamemnon but he is stopped by the goddess, Athena.

The gods in the Iliad are manifested not just to have a direct hand in the lives of mortals, but moreover to be picky about whom they would like to help. Greek religion held powers and fears of all kinds so therefore the reasons behind their motivation and resolutions is not like the modern Christian notion where they think that whoever deserves to have the honor will be it. From what I have read to see, its gods were within the world, one that they did not create. Power such as gods, spirits and nymphs did not die but yet were born. The Greek gods were immortal and had a long life with all

Many people blame God for their misfortunes. They see him as the reason for all of their problems. They would have a better life if God would stop getting in their way. This is not a new thought; however, even the Greeks before Christ felt this way. In Homer’s Odyssey, many of the characters express the troubles that the gods have caused them, and the gods argue the exact opposite. The gods claim, “Mortals! They are always blaming the gods for their troubles when their own witlessness causes them more than they were destined for.” The Odyssey demonstrates that humans and not the gods are responsible for their own strife.

Throughout the Odyssey, the presence of divine intervention overwhelmingly shapes the story as a whole. The relationship between humans and gods within the book can be characterized as one that provides humans options, commonly in the form of an omen and according to their choices, will result in a set punishment or appraisal. From an individual’s choices in life and the aforementioned trials, a god or goddess will positively or negatively impact the person’s life. This divine intervention drives people to practice holy acts out of self-interest and fear which reveals that all humans at their base are not altruistic but, selfish and only care for events that will promote their lives. Their faith in or fear of the gods also provide insight on humans’ tendencies to divert blame, and be scared of the unknown. Throughout the Odyssey each and every character serves as a median to demonstrate how the gods intervene in humans’ lives that they either favor or despise and according to their subjective views on these people, they will construct their fate.

The Olympian gods shared all of mankind's virtues and faults. They were severe, punishing every unjust act, while protecting and assisting the just and the pious. They even had their own likes and dislikes which governed their behavior towards mortals. This was made very clear during the Trojan War (as portrayed in Homer's Iliad) when the gods got involved and assisted either Achaeans or Trojans, depending on whom each of them favored. The gods were vengeful but also excessively generous, while at the same time being propitiated by the material sacrifices they were offered by the faithful. The Greek deities had supernatural powers, particularly over human life, but were severely limited by the relentless force of fate (Moira).

If there’s one thing one can count on when it comes to Greek gods, it’s that they’re critically flawed. Anyone reading Homer’s The Iliad can see the Greek gods act just like humans, constantly bickering, deceiving and throwing fits. The only people who can’t see through this facade of glorious immortality are the Greeks themselves. Throughout Homer’s entire epic, the gods continuously help the mortals based upon their own motives, and yet, the humans still worship them, ask them for help and forgiveness and blessings. Any reader would throw up their hands, disgusted that the humans glorify these beings that possess all the character flaws that mortals do. Homer is very successful in portraying humanity throughout his text, both through the perspective of the gods, and the perspective of the humans. While readers are allowed insight to both worlds, the characters themselves only see one dimension, resulting in the unequal nature of the humans constantly working to please the gods, sometimes to no avail. The Iliad exposes the fatal character flaws of the gods to readers, while also maintaining the mortal Greek perspective that gods are perfect beings, looking out for the greater good of mankind.

“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of

For that matter, their gods, vivid images of humanity, are imperfect as well. As we read through the compilation of episodes of god-men interactions in the translated version of the Odyssey by Robert Fitzgerald, we wonder whether these imperfect gods govern over humans. If so, to what extent? Is the human fate sealed by human actions, sealed by god intervention or a mixture of