Essay about The Anti-Semitic Power of Jud Süß

I think this was important when showing how people during the Holocaust were. They may have different reasoning as to why they took on certain roles or conducted themselves in such ways, but it showed that not everyone shared and supported the ideology behind Adolf Hitler. I think it was important to see that Lutz Heck remembered who he was before putting on the Nazi uniform.

Just like France, the United States, and Russia, Germany also began to make films, as a way to entertain the working class in an inexpensive way. By 1933 Adolf Hitler came to power, creating very harsh social condition that made several writers, actors, and directors flee Germany because they feared that if they stayed they would have gotten killed. Joseph Goebbels later came to run the UFA, as a government owned production company to make films that were shown to civilians and the military as propaganda on March 13 , 1933, and intended to censor German cinema to make the people believe that they were fascist. Numerous movies in that period of time tried to steer clear of talking about the Holocaust to distract people from what was really happening and to make Hitler seem almost godlike. One film in particular directed by Leni Riefenstahl called The Triumph of the Will became a well known example of propaganda in film history. Throughout the film, you really get to experience a sense of historical context that influenced thousands of people during the time of World War 2. Today, several people view The Triumph of the Will and have a difficult time distinguishing whether or not they can conclude if they view the film as propaganda or an actual piece of art.

Nazi films portrayed Jews as inferior and subhuman creatures which where invading and making Aryan society decay. For example, The Eternal Jew, which was launched in 1940, directed by Fritz Hippler, pictured Jews as parasites, consumed and blinded by sex and

“The experience of the Jewish families in the United States over the last century has been one of acculturation and accommodation to the norms and the values of the American society.” (“Jewish American Family” 2). At the same time, Anti-Semitism in America reached its peak during the interwar period between the 1940s and 1960s. The self-hating Jew appeared as a phenomenon of the Depression and the 1940s. At that time, almost all of the Jewish American writers simply presented realistic portrayals of their fellow immigrants or their parents’ generation. Later, some other Americans, partial to Anti-Semitism, found confirmation of negative stereotypes in the new Jewish American Literature. Indeed, some parent-hating or self-hating Jewish American writers of the second or the third generation consciously reinforced negative stereotypes with satire and a selective realism. Philip Roth, whose portrayal of the tensions between these figures borders on self-hatred and an almost Anti-Semitic view of the Jewish family in America, is a great example of this phenomenon. In his book, Portnoy’s Complaint, Roth touched on the assimilation experiences of American Jews, their relationship to Israeli Jews, and his experience as inherent in being the son of a Jewish family which led him to be self-hating Jew to escape from the harsh reality.

Resistance is the act of refusing to accept something and fighting against the authority to make things right. Jewish resistance during World War II gave Jewish people hope that they will be free again. Jewish resistance took place in many concentration camps and ghettos. There were also many groups dedicated to fighting the German Nazis, some Jews chose to fight them armed and others chose the more peaceful way of resisting, like spirtual resistance. While the Nazis had more power than the resistance groups throughout the war, armed Jewish resistance had a major role fighting against the German Nazis because these Jewish resistance groups were formed dedicated to fighting the Nazis for their freedom, and people in the concentration camps and ghettos also resisted the Nazis in their own limited ways, but it still played a

Jews are a standout amongst the most stereotyped religious social orders ever, with the media every now and again utilizing negative pictures at whatever point they write about Judaism and the Jewish race. History demonstrates that Jews were constrained from their country and turned into an itinerant individuals, spreading all through Europe. Regarded as untouchables in Europe, local people were suspicious of the Jews and made numerous myths and pessimistic generalizations about them which are propagated today. Numerous limitations on callings were put on the Jewish individuals in the medieval times. The Catholic Church and numerous Christians accepted that loaning cash for premium was a wrongdoing and was prohibited. This pushed Jews into cash giving and rent gathering sort occupations which the congregation saw as second rate. This prompted the generalization that Jews are ravenous, shabby, mean and even degenerate.

Resistance is the refusal to accept or comply with something (“Dictionary”). The Holocaust occurred between 1939 and 1945 in Germany (history.com). It was a period of time during WWII where the jewish population were forced to follow and obey the Nazi’s which meant being sent to concentration camps and later extermination camps in order to achieve “racial purity”. This was called the “Final Solution”. Countless of Jews resisted during this time hoping to stop the cruelty and torture. During the Holocaust, Jews used armed and unarmed forms of resistance in order to retain their humanity.

     After learning about the Holocaust, I’ve asked myself many times how this could have happened. Why would anyone believe it’s acceptable to massacre an entire people? This is my reasoning for writing my paper on how Christian theology influenced anti-Semitism. Much of the Holocaust appears to have it’s beginning with Christian theology. I will begin my paper with the early writings of Christians and continue chronologically until after World War II.

Every religious group has suffered a time when their religion was not considered to be popular or right. Out of all of these religious groups that have suffered, no one group has suffered so much as that of the Jewish religion. They have been exiled from almost every country that they have ever inhabited, beginning with Israel, and leading all the was up to Germany, France, Spain, England, and Russia. Not only have they been exiled but also they have suffered through torture, punishment, and murder. Thus, because of the history of the religion, the Jewish people have become a very resilient people. They have survived thousands of years carrying their religion with them from one country to

Before the nineteenth century anti-Semitism was largely religious, based on the belief that the Jews were responsible for Jesus' crucifixion. It was expressed later in the Middle Ages by persecutions and expulsions, economic restrictions and personal restrictions. After Jewish emancipation during the enlightenment, or later, religious anti-Semitism was slowly replaced in the nineteenth century by racial prejudice, stemming from the idea of Jews as a distinct race. In Germany theories of Aryan racial superiority and charges of Jewish domination in the economy and politics in addition with other anti-Jewish propaganda led to the rise of anti-Semitism. This growth in anti-Semitic belief led to Adolf Hitler's rise to power and eventual

“Certainly, the world without the Jews would have been a radically different place. Humanity might have eventually stumbled upon all the Jewish insights. But we cannot be sure. All the great conceptual discoveries of the human intellect seem obvious and inescapable once they had been revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of human person; of the individual conscience and so a personal redemption; of collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice, and many other items which constitute the

Earlier students of American Jewish life minimized the presence of anti-Semitism in the United States, which they viewed as a late and alien phenomenon on the American scene arising in the late 19th century. More recently, scholars have asserted that no period in American Jewish history was free of anti-Semitism. The debate continues about the significance of anti-Semitism in different periods of American history. Anti-Semitism has always been less prevalent in the United States than in Europe. The first governmental incident of anti-Jewish sentiment was recorded during the American Civil War. The United States was restrictive towards Jewish immigration during the 1920s by enacting with the Johnson-Reed Act & blocking Jewish students from attending Harvard University.

Throughout the history of the world, the Jewish people have been persecuted and oppressed because of their religious beliefs and faith. Many groups of people have made Jews their scapegoat. Jews have suffered from years of intolerance because people have not understood what the religion really means. They do not understand where and why the religion began, nor the customs of it's people. For one to understand the great hardships, triumphs, and history of the Jewish people one must open-mindedly peruse a greater knowledge of the Jewish people and faith.

Overall, the film did exactly what any good dramatic film would do and that is make the audience feel something. The tragedy of the Holocaust has never been fictionally depicted from a German child’s view until this movie. The depiction of how a child who is protected from certain elements war might have thought in that era makes this film unique. The unbelievable conclusion is what makes this film unforgettable. The most important scene in the film is the ending, when Bruno

The movie leads us to think that the root of Nazism lay solely with Germany, and that it was evil Germans under Hitler who overthrew innocent Austria and turned it into a fascist nation. Because most Americans are not history buffs on Austria's role in the Anschluss, we tend to believe that The Sound of Music, or perhaps even Schindler's List, presents us with completely factual evidence. In a sense, we have allowed this movie to be a history book that tells the tale of the Anschluss. Because German Nazism is presented so negatively in the movie, of course an American audience will side with the Austrians who are so innocently represented by the VonTrapp family. No one else is there to tell the audience any differently.