Anti Semitism In The 19th Century

From the class breakdown you could see how the Nazi party could be so successful. With the classes set you then begin to see the emergence of the political parties.

At the end of WWI in 1918, Germany’s economy was in ruins. There were very few jobs, and bitterness began to take over the country. According to the text, “Hitler, a rising politician, offered Germany a scapegoat: Jewish people. Hitler said that Jewish people were to blame for Germany’s problems. He believed that Jews did not deserve to live.” (7) This was the birth of Antisemitism--prejudice against Jewish people. Europe’s Jewish people have always been persecuted due to their “different customs and beliefs that many viewed with suspicion.”(7) Hitler simply reignited the flames, and a violent hatred was born.

It is extremely evident that Jews were the main target for dire judgmental opinions, but there was one man who had a passion for Germany; he believed he was the ‘saviour’ of Germany, this man served in the first world war, and it was then, near the end of the war, recovering from a war wound, when Germany was weak and crumbling, he made a vow to himself, that he would be the one, to make Germany strong, he was: Adolf Hitler.

The motive of this investigation is to analyze the extent of which the Volksgemeinschaft policy affected the rising of German anti-Semitism. The policy arose from the yearning of a society in which there would be less to no differences in class and more unification within the people. The Volkgemeinschaft itself can be defined as a “people’s community.” One of the aspects to consider when analyzing the importance of the Volksgemeinschaft is the terrific and grand impact it had on millions of people. Many people in recent years, as well as in previous years have had numerous unanswered questions about this policy, and this researcher intends to answer a major and essential question; the effect of the policy on German anti-Semitism. Some of the ways in which this investigator plans to analyze and answer this inquiry include collecting information from various reputable internet sites, as well as books such as Michael Wildt’s “Hitler 's Volksgemeinschaft and the Dynamics of Racial Exclusion,” and newspaper articles regarding the policy. The parameter to this investigation will be within the time frame of 1919 and 1939 during which we can see the various changes in German society taking place.

He urged the people, “go into your churches, kneel before God, and implore his help for our brave army.”(25) This moment hinted at a more independent minded approach to traditional authority. When coupled together, the emotions of the crowds and the ability of groups like the Fatherland Party to find a footing in the political arena, gives reason to believe that the German people were ready to make a change that served their newfound interests. Fritzche explicitly makes this point, “the patriotism that Germans displayed was of their own making and suited to new conceptions of nation and citizenship which invited rather than discouraged public participation.” (66) At the conclusion of the war, millions of people were at a loss, and the Nazis stepped in to fill a void left by their opposition who had stoked the flames of nationalism but failed to capitalize on its apparent momentum. This included a strong message that laid blame for the German surrender at the feet of those in charge. Also, previous notions of class were turned upside down or, for the Nazis, right side up, making it possible for an illiberal, fascist community to become the norm. Simply put, “Basic elements of the Nazi message spoke to the political aspirations that burghers had held for more than ten years.” (192) Germans became Nazis by their own choosing, they were not forced to

One event that encouraged Anti-Semitism and increased tensions leading up to Kristallnacht and beyond was the announcement of the Nuremberg Laws in September of 1935. This set of laws created by the Nazi party made sharp distinctions between the rights and privileges of Germans and Jews (Sigward 291). This redefined citizenship in the Third Reich and laid the groundwork for a racial state. For example, the Reich of Citizenship Law stripped Jews of their citizenship, claiming they didn’t have “German blood” (Sigward 291). Those of Jewish descent were denied the right to vote and the ability to obtain a valid passport or visa to leave the country. This law completely dehumanized Jews living in Germany and made them stateless, which caused those of the Aryan race or pure German descent to feel superior. In the Nuremburg Laws, Article 5 of the First Regulation to the Reich Citizenship Law defined a Jew as a descendant of three or more Jewish grandparents or two Jewish parents (Sigward 293). These laws lead to the Jews being persecuted for who they were, rather than the faith they believed during previous years. As a result of these laws being carried out, German nationalism and Anti-Semitism across the Reich increased drastically .

Anti-Semitism as a term to describe hatred of Jews was not used until the second half of the nineteenth century, but a bias against Jews had existed for thousands of years. This resentment of the Jews as a people can be traced back to theological roots as well as practical concerns in early Europe. The most significant and accepted origin of anti-Judaism is the death of Jesus. Jews were branded as the murderers of Christ and Jesus’ followers developed a deep hatred of them. This undertone to Christianity endured over time and became an inherent facet of the religion. Later, when Jews attempted to assimilate into European societies, they faced strong discrimination and resistance. Other citizens viewed them as economic competition. In addition, negative stereotypes evolved about the Jews in relation to their

     Politicians even began using the idea of racial superiority in their campaigns to get votes. Such politicians would blame Jews for bad economic times. One of the politicians was Karl Lueger (1844-1910). He became Mayor of Vienna, Austria at the end of the century through the use of antisemitism. Lueger was viewed as a hero to a young man named Adolf Hitler, who was born in Austria in 1889. Hitler's ideas, including his views of Jews, were shaped during the years he lived in Vienna, where he studied Lueger's tactics and the antisemitic newspapers and pamphlets that became readily available during Lueger's long rule. 3

German Attitudes Toward the Jews and the Final Solution There are those that claim that Hitler’s conscious personal hatred of the Jews, his unique and central role in the rise of Nazi Germany were fundamental in the development of the anti-Jewish policies that emerged leading to the final solution. However, there is strong evidence to suggest that the anti- Jewish feeling in Germany reflected a much stronger, widespread support amongst its people and this essay will examine the role and attitudes of the German people towards the Final Solution. On the 1st of April, 1933, the boycott of Jewish businesses reflected evidence of widespread anti Jewish feelings amongst the lower bureaucracy of the

He encouraged his officers to arrest leftist sympathizers, especially communists, which he considered a threat to the Nazi government, this led to people having a fear of believing or having other political opinions than the nazis which led to nobody having the guts to go

Jews are a standout amongst the most stereotyped religious social orders ever, with the media every now and again utilizing negative pictures at whatever point they write about Judaism and the Jewish race. History demonstrates that Jews were constrained from their country and turned into an itinerant individuals, spreading all through Europe. Regarded as untouchables in Europe, local people were suspicious of the Jews and made numerous myths and pessimistic generalizations about them which are propagated today. Numerous limitations on callings were put on the Jewish individuals in the medieval times. The Catholic Church and numerous Christians accepted that loaning cash for premium was a wrongdoing and was prohibited. This pushed Jews into cash giving and rent gathering sort occupations which the congregation saw as second rate. This prompted the generalization that Jews are ravenous, shabby, mean and even degenerate.

Anti-Semitism is the discrimination against Jewish people as individuals and as a group. (A Brief History of Anti-Semitism) People may think that anti-Semitism began with Adolf Hitler but they are mistaken. There is so much evidence of anti-Semitism as far back as the ancient world. (History.com, n.d.) There are three examples of anti-Semitism in Europe prior to World War One that I will discuss.

‘The Prioress’ Tale’ in The Canterbury Tales by Geoffrey Chaucer is a piece of literary work that emphasizes Christianity while conspicuously emanating anti-Semitism undertones. The Prioress’ unwavering devotion to Mary at the start of her tale provides the reader with an understanding of the Christian culture at this time. With an understanding of the Christian culture, the Prioress’ prejudice towards Judaism is portrayed as less incriminating. This understanding places the blame for the Prioress’ anti-Semitism ideals on the social influence of the Christian culture. ‘The Prioress’ Tale’ displays anti-Semitism undertones through the favoritism of Christianity over Judaism, the murder of the young Christian boy, and the terminology used to reference the Jewish community.

Even though Germany was left in a period of struggle and economic weakness after WW1, Adolf Hitler would take a stand by creating a party that would help refine the structure of the economy. This party, when abbreviated, was called Nazi, would also create harsh laws and unrelentless punishment. Due to the Nazi party’s quick growth, there was an immediate impact on lifestyle and politics for the people of Germany. The long term impact brought forth by the consequences or legacy of the Nazi party included a population decrease and an increase in deaths. To make both of these impacts, Hitler had to overcome many hard challenges.

This speech fully shows the hatred that Hitler and the Nazi Party had towards the Jews, and how set they were on eliminating the Jews (Jewish Virtual Library: Hitler's Threats Against the Jews). This hatred and irrational thought of the “threat” Jews posed to the German race led to Hitler’s “Final Solution”, which was ultimately to fully eliminate the Jewish race. Hitler used concentrations camps as his mode of carrying out his plan and fulfilling his prophecy. (Holocaust Encyclopedia: The