In Paul Cartledge’s article, What is Social History Now, the main focus is on the change of social history. Social history incompasses basically all other styles of history and starts as a “discrete social phenomena” and changes to “history of whole societies as integrated wholes”. Social history is one of the most broad forms of history which makes it very difficult to specifically define. War and politics are two big factors in social history as both can strongly determine the interpretation of a social situation. Cartledge uses an example of Hitler's “willing” executioners, where Rob Browning and Goldhagen disagree on the social reason for the systematic extermination of millions of Jews. The debate is whether the Nazi “willing” executioners killed because society forced it their nature with the rise of anti-semitism or if they did it out of fear of being punished. …show more content…
In the article is discusses the effects of voting in towns under five thousand in population when Napoleon announces that all small towns must elect themselves a mayor and deputy mayor. We are able to see the participation rate during this time compared to 1790, when during the first revolutionary vote around sixty percent of voter showed up, compared to the thirty percent in 1815. This social change is hard to track with the unreliable data, but is most likely in accordance to the general feeling of Napoleon. We can also see a social case in small towns where the percentage of voters was almost always higher, which is likely attributed to the greater social solidarity in small
Journal #1. Page 32-“The era of human history when agriculture was the most important of all productive technologies and the foundation for most human societies.”
Social History is a vast term with a definition that is still quite hazy to some people . The use of social history is necessary when it comes to fully understanding the past. Many books and movies carry the essence of social history to give the viewers a deeper perspective of major issues. Social history is the use of personal stories that shed light on dominant issues by building public awareness.
The establishment of the National Assembly that integrated different classes of people into one government signifies the growing public voice in political arena as citizens urged an end to hunger and unfair taxation system. Ever since King XVI summoned the Estates General to tackle the problems of food shortage and economic crisis, the Third Estate, who represented every French except the clergies and the nobles, has been constantly demanding for more voting rights to make people’s hardship known to the king and the other two estates. They thus assembled lists of grievances from citizens throughout France which called for a limit to
Synopsis – Hitler’s Willing Executioners is a work that may change our understanding of the Holocaust and of Germany during the Nazi period. Daniel Goldhagen has revisited a question that history has come to treat as settled, and his researches have led him to the inescapable conclusion that none of the established answers holds true. Drawing on materials either unexplored or neglected by previous scholars, Goldhagen presents new evidence to show that many beliefs about the killers are fallacies. They were not primarily SS men or Nazi Party members, but perfectly ordinary Germans from all walks of life, men who brutalized and murdered Jews both willingly and zealously. “They acted as they did because of
Citizens were not permitted to vote as individuals. Instead one vote was given to each of the three estates, the clergy (first), aristocrats (second), and everyone else excluded from the first two, who were most commonly peasants and the working class (third) (Roberts et al. 646). Unsurprisingly, the Third Estate was outvoted and citizens within became furious. They, “…insisted that those who worked [for low wages] and pay taxes were the nation…” (Roberts et al. 646) Shortly afterward, the National Assembly was born and was determined to take France’s future into its own (Belloc, 93).
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many
WW2 took the lives of more than 72.4 million people, ("11 Facts About the Holocaust.") and killed more than two-thirds of all the people living in Europe at the time, ("World War 2 Statistics."). As part of their service to their country, the Nazis were commanded to perform horrific actions any reasonable person would question. These tortures included, “putting people’s hands in boiling water until the skin and fingernails came off...pulling teeth and cutting and twisting off the ears; running electric current through the victims…” ("Nazi Torture and Medical Experimentation.") “Prisoners were submerged in ice water to see the effects of hypothermia, injected with chemicals and poisons to test their effectiveness, sterilized, vivisected, and operated on without anesthetic,” (Smallwood). When many of these prominent Nazi soldiers were put on trial in Nuremberg, Germany, they argued they were serving their country, following orders from their superior. Here, we confront the thought-provoking question of whether it is just to obey your superior or serve your nation while breaking the moral code of humanity. These Nazis committed acts and imposed punishments upon their prisoners, that many have labeled as sinister, inhumane, unjust, and gruesome. But can we blame them for following the demands of their superiors and their country? Is it
Though it may seem that the debate over the death penalty only most recently surfaced, the dreadful tradition of capital punishment arrived in the United States at the time of the colonists. In the 17th century, most people were hung, beheaded, burned alive, or crushed under stones. All of these were in public, where a large crowd gathered to watch the horrible sight, similar to the tradition in old Europe. Eventually, the 19th century favored hanging as the most common form of execution. This marked the start of a more humane approach accepted as constitutional as executions moved away from the public eye. More developments came in the 1800’s as a movement to abolish capital punishment arose. This effort was stalled for a time during the Civil
Furthermore, in the 1830s and 1840s capital punishment was targeted nationwide (Henderson, 9). The movement against the death penalty sought to “halt public executions” (Henderson, 9). Public executions at the time were widely attended and seen as a form of entertainment (Henderson, 9). The most popular form of execution at this time (and still today in some countries) was hanging (Beliveau, 202). Although this type of execution was common when carrying out the death sentence, it was not always the most humane. Beliveau claims that “contrary to what is often believed, in the majority of cases it is not the blocking of air entering the lungs that causes death” (202). In addition, the most common types of hanging were short-drop hanging and long-drop hanging (Beliveau, 203-4). Short-drop hanging was the more common of the two and had similar effects to dying by strangulation whereas long-drop hanging was created with the intent of executing someone in a more humane way (Beliveau, 203-4). Other methods of capital punishment include decapitation, lethal injection, electrocution, gas chamber, hanging, firing squad (Denver et al).
Throughout history the human race has fought over what was fair and just punishment for the killing of another human. The bible tells us, “Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death” (Numbers 35:31). Methods of execution have included such practices as crucifixion, stoning, drowning, burning at the stake, impaling and beheading (Mircrosoft Encarta, 2002). Most of all these events were made public so as to show a deterrent to others, “warning so to speak that this awaits you when you murder”. Public executions were a common place event in society until the 1830’s due to the deterrent effect of them. In the 1900’s through this deterrent event wasn’t public anymore for the reason society wanted to hide its manners from the public eye to save ourselves from the horror of the event itself (Microsoft Encarta, 2002). Executions have been said to have a deterrent effect on the crime of murder, although there is little to no evidence to prove this. The decision to kill antoher human is dependent on numerous different events that are in turn influenced by religion and beliefs. Example of a more commonly used verse is in the bible itself, “ And thine eye shall not pity; but life shall go for life, eye for eye,
Capital punishment has been a controversial issue that still exists in America today. Capital punishment is a law passed by the government to punish any individual that has been convicted of committed a heinous crime. The death penalty has been a method used throughout history as punishment for criminals. The punishment also known as the death penalty is a scheduled execution, which would be done with lethal injection. The reason why this punishment is chosen is because when crimes are committed that shock the conscience, the immediate emotional reaction is to retaliate with severe punishment (Schnurbush 2016). The death penalty is debated when it is brought up, opinions vary from one group of people to another, one side says the execution is murder, and the other saying that it is justice being done. Each side presents valid arguments to why people should be for it or against it; people’s opinions are formed by personal beliefs.
Throughout the latter 1930s and early 1940s, many individuals experienced persecution. As Goldhagen mentioned in his novel, “Social death is a formal status...It is at once a culturally shared concept of the socially dead people and a set of practices towards them” (Goldhagen, 168). In Germany specifically, individuals part of a specific race were deemed to no longer be a human being in the eyes of the “superior race”. The social death of individuals such as Jewish people was obtained through the use of blame for problems faced and then the dehumanization of these individuals. Once the status of social death is reached, it is much easier for people to treat others in a degrading and violent manner. Those facing persecution, such as the Jewish, during World War II, faced immense atrocities. For individuals who were not killed themselves, the vast majority saw their friends and family killed, were stripped away from their homes and identity, were faced with torture, meager living conditions, and immense amounts of labor. On the opposite side, many individuals who took part in performing these atrocities against humanity were cognizant on some level to what they were doing, but were also obstructed
One of the Commune’s most effective measures was to do away with payment of rent that accumulated over the course of the siege. For lower classes, this was a big relief and helped to get more support for the Commune. However, actions such as this were very rare. With no apparent leader, the Commune was always shifting different
"More than 4,500 people have been executed in the United States since 1930. There is no way of knowing how many have been executed in U.S. history because executions were often local affairs, with no central agency keeping track of them (Maloney, 1999)." Over 4,500 people were executed and this doesn't even include the unreported deaths. Decades ago, death penalty cases were not even to be reported in many times. For many years, people have been rationalize themselves for death penalty as " an eye for an eye"(2010).This "eye for an eye" statement is no longer giving any excuses for killing humans. The controversial idea of whether humans are rational enough to decide someone's life or death has been questioned. Humans absolutely don't have
Post-revolutionary Paris should be an entirely different society than pre-revolutionary Paris. In many ways it is, but the result remains the same: the innocent man is still “proven” guilty. The common people have the power now, but that power does not result in good reasoning. In the socialistic society of Paris, there are two ways to rule. In the first way, the people rule themselves with a mob-like mentality. In the second a ruling elite rises to the top by taking a populist approach and manipulating the people. A