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Summary Of Margaret Atwood's Lusus Naturae

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Religion has existed for a significant portion of human history and continues to do so; however, even a single religion’s history, traditions, and popularity have not always been constant. On an individual level, religion can also play a huge role in a person’s life, although that may not always be a purely voluntary choice. Defense mechanisms may have to be utilized if a person wants to live as they please or else they will be forced to confront the jarring inconsistencies in their beliefs. Jerrold E. Hogle contemplates that these fluctuations in a culture’s (specifically the middle class, since they are a large audience of gothic media) value system over time, how they conflict, and how they are violently dealt with constitutes the essence of the Gothic in his piece, “Introduction: modernity and the proliferation of the Gothic”. His broader musings provide a window of insight into Margaret Atwood's story, "Lusus Naturae", in which the characters' Catholic morals appear at odds with their self-interests. Those Catholic morals include purity, kindness, and selflessness, whereas self-interests include greed, selfishness, vanity, and dishonesty. Hogle relevantly comments on how the “vestiges of ancient Catholicism had become symbols of mostly emptied out meanings” (5). And so Hogle’s analysis of the Gothic and Atwood's gothic story work together to illustrate the efforts of harmonizing two antithetical ideals, leading to the weaponizing of Catholic symbols against the very

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