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Suicide In Hamlet Essay

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”Whether ‘tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or take arms against a sea of troubles, and, by opposing, end them?” Is a statement made by Hamlet in The Tragedy of Hamlet by WIlliam Shakespeare (3.1.63-64). Shakespeare analyzes the idea of suicide in three different ways: morally, religiously, and aesthetically. The thoughts of suicide are explored through multiple characters but more specifically in the cases of two, Hamlet and Ophelia; while the audience knows Hamlet’s thoughts, the audience never truly knows what Ophelia thinks; Hamlet's thoughts of death and suicide change throughout the play, at first Hamlet believes that death is the best escape from life’s problems, but because of moral and religious reasons he doesn’t take this route at first; as his understanding of death expands, he realizes that while death may be aesthetically pleasing on the surface, death is permanent and you don’t know whether death will be a dream come true or a nightmare, this is why we continue to live.
The idea of suicide is analyzed morally in The Tragedy of Hamlet. A moral aspect of suicide is that if a human is moral they not commit suicide because they will endure “the whips and scorns of time”(3.1.71) because it is nobler to do so. Hamlet ponder this in his to be or not to be soliloquy, in it he wonders, “Whether ’tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and, by opposing, end them?”(3.1.63-64). For some it is nobler to bear the torment life throws, for others it is cowardly. The Tragedy of Hamlet also explores the morality of suicide with Julius Caesar and the Roman practice of suicide to keep secrets. In an odd contrast, this suicide practice is not seen as immoral but honorable. Perhaps because it was self-sacrificial. In a way, Claudius commits suicide in the play. Through Claudius’ lack of morals and his immoral plans, he ended up dying from his own corruption when his plan backfires. In Act 5 scene ii as Laertes lays on the floor dying from his own blade he says, “The treacherous instrument is in thy hand, unbated and envenomed. The foul practice hath turned itself on me. Lo, here I

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