Salem's Social Standards

Salem Village was one of many non-urban inhabitants. They were looked upon as country folk because of their interests and beliefs in the church and growing tobacco to survive in this new land. There was not much for children to do except go to church, work on the fields, or go to school. You can imagine how bored these children can get. In such a secluded lifestyle as this, you would be a crazy person if you were at all different, and this episode would be so different that it would be traumatic to the people of this small village. Traumatic as it was, I believe the people just did not know how to react in such a situation.

Salem, Massachusetts became famously known for the witch trials that took place in the late 1600’s. For the men and women residing in Salem, Massachusetts it was a time in which they lived in fear of allegations and deceit. Twenty men and women lost their lives during what is known as the Salem Witchcraft Hysteria. Socioeconomic tensions within the community are to blame for the witchcraft hysteria in Salem, Massachusetts during the late 1600’s. Factors such as politics, religion, and social status all played a role in the deadly and devastating era.

One of the most important factors to consider is that during the 1690’s the church of Salem Village was conflicted about being too conservative, which caused a divide in the congregation. This division lead to social and political issues between the two groups. This rift resulted in presumably innocent people being accused of witchcraft. In 1689, Samuel Parris was invited by the Salem Village church committee to take over church services after the dismissal of George Burroughs. This was not the first time that a minister had been fired from the Salem Village church. Anthony Brandt deliberates a theological shift which occurred in the Salem Village in his piece “An Unholy Mess”. He writes the congregation had been in dispute over on whether they should become more like the progressive Half-Way Covenant, such as the church in Salem Town. This new theological approach would offer more community members a chance to become church members and would do away with the strict Calvinistic view of the “visible saints”. The concept of “visible saints” decreed that only certain members of the church were guaranteed entrance into heaven, could participate in Communion, and they sat special seating at service. Samuel Parris was a firm Calvinist Puritan and had no desire to see the church make such a reformist change. Parris in fact used this division to create a social divide among the four hundred villagers who had not been allowed membership into to the church or to be baptized. He

In New England Puritan ideas of gender dictated acts of gender for women in terms of behavior, demeanor, and speech at home and church, in public and private. Gender roles were clearly defined and categorized women as the weaker, vulnerable sex; physically, emotionally, spiritually and morally, subordinate to men in every instance and venue. Men were the heads of the household and of the church. They ruled what were deemed the important aspects of life. Women's role in society was that of domestic; they owned no property, made no significant wage and were entirely dependent on men for their subsistence. While the primary tenants underlying the American Puritan doctrine of the 17th century stated that women were no more susceptible to

The seventeenth century was full of challenges; political, social, and economical. Across the board individuals struggled to live, although the conditions had much improved from the beginning of the colonies. Women in particular had a difficult time fitting into this patriarchal this society. Women were defined by men and were seen as an accessory to men. In the colony of New England women were learning how to have a silent voice, while still maintaining the proper role of time. The way women were seen by men, who ran the colony, and the way men thought, not only about women, but also about the world would sculpt the society and the

Salem Witch Trials was a series of hearings and prosecutions of people accused of witchcraft in the Salem Village of the 17th century New England. The trials caused executions of many people, mostly women. Salem Witch Trials exposed the different gender roles during the seventeenth century. Women were supposed to take on “wifely duties” such as, be mothers and housewives. Women were taught to follow the men. There were strict religious norms during the seventeenth century. There was rigid moral code believed that God would punish sinful behavior. Those who were under the covenant by the church of the Salem Village believed that Satan would select those to fulfill his work and those who followed Satan were considered witches. Witchcraft was considered a punishable crime. Salem Witch Trials revealed that gender played a role for the accused and accusers. The trials also revealed that one’s relationship with God will set deliverance from Satan’s attacks. Salem Witch Trials demonstrated how rumors, jealousy, and the idea of male dominance affected people of the Salem Village.

The Salem Witch Trials were a dark part of American History that we learn about today. The question always remains as to why this hysteria of witchcraft outbreak happened. How the outbreak of accusations started is something that is speculated to be from jealousy, a disease caused by a rye poisoning, or from a psychogenic disease. We should also be asked what were the roles of men and women in these trials, why was it mainly women accused, why was it only men holding the trials? The gender roles in these trials were based upon the belief that women were somehow still incapable to handle such things and were not made to do such things. Yet when young girls accused grown women of acts of witchcraft, unless a man defended that woman, they could do nothing but let the men prosecute them for something they never did. Men ran everything in towns, because that was the norm for this time period. So, what could women do to defend themselves? They had no power to fend against the men who ran everything in their society.

“We cannot leap to witchcraft. They will howl me out of Salem for such corruption in my house.” The fear of the devil gets so strong the town’s justice system take strong actions to keep everyone safe. The paradox between justice and freedom is very unbalanced.

As long as mankind, women have usually always come second to men. Since ancient times, a woman’s status in Egypt usually always depended on the father or husband, but they had the right to own property and could attend court. During the Salem Witch Trials and Hunts, sexism was a huge part that ignited the trials between the 15th and 18th centuries. Also, until the 20th century, the English law stated "by marriage, the husband and wife are one person in law; that is the very being or legal existence of the woman is suspended during the marriage" (Blackstone, 2008). By this, it meant, legally, women were not defined as a “person”. To this day, sexism is still a major problem, not just in the US, but all around the world. Some of the sexism that still goes on in today’s society all around the world include gender stereotypes, gender targeting of advertisements, catcalling, sexual harassment/violence, domestic violence, rape, health rights, and the infamous wage gaps.

The events that took place in Salem, Massachusetts in 1692 have had historians scrutinizing over the causes for years. There have been several theories about how the situation became so out of control. The haunting story is well known in America, taught to our youth and has been the focus of numerous forms of media. We are familiar with the story but unfamiliar with the origin of its beginnings. The role of religion and the presence of mob psychology were the primary catalyst behind the Salem witch trials.

Miller is saying that people should be aware of how much they can get swept up in hysteria. Fear causes people to do and say things completely out of character with whom they are. He is saying we can lose our heads when we are afraid of something. When people allow themselves to get swept up in this hysteria, bad things can happen. In the play, the people of Salem lose their heads because they are afraid for various reasons. One of which is they do not want to be accused of witchcraft, so they wrongly point the finger at others. Miller is warning us that when we are afraid we forget our better natures and turn on a convenient scapegoat.

The Puritan town of Salem is corrupt when it comes to accusing innocent people of witchcraft. The town fears their powerful God and assumes that the Devil is punishing those that sin. Miller writes this play during the Red Scare time period which is also a time of questioning others on beliefs. Miller brings attention that people are questioning others if they don’t understand something and this leads the decision to be made without any background knowledge or ideas. Even if Education is not presented to someone, they should do everything possible to educate themselves on the topic before making a

Once the people of Salem fully realize their fear, Miller shows how they try to justify this fear, but that they are in fact becoming more and more hysterical. They now try to find a justification for thoughts and their fear of evil. They need some solid proof to back up these accusations that they make, and they need to clear their own names as well. So, they arbitrarily start claiming that “[they] saw…with the Devil”, and that “[they] saw…with the Devil” (45). These unjustified explanations for their fears just shows how truly corrupted their minds become. They start naming their own friends, neighbors, and even their own family in order to clear themselves and more importantly to try to prove that this witchery is really upon them, and to prove that they are not just crazy. What it really does is show how hysteria is setting in, and how they have actually accepted these lies as the truth. While questioning each other on the matter, their breakdown can really be seen through their quick, almost sputtering manner of speaking:

During 1692, Puritan society in Massachusetts was filled with pressures: pressures to be a loyal and dedicated Christian and also pressures to remain in a uniform manner so each individual would not be criticized. Tensions in Puritan society escalated during the Salem witch trials, Puritans, mostly middle-aged wealthy women were kept under close observation and if something seemed unusual about an individual they would be persecuted by the town and told they are a witch, often this lead to their banishment from the colony or ultimately their death. The ideology of predestination created extreme conflicts throughout the Puritan society. People were constantly in fear if they committed a sin, they would go to hell. This fear sparked a distress that witchcraft was among the colonies and Satan was leading it by controlling the ones accused of witchcraft. Puritan society was dominated by fear that caused victimization throughout the colonies.

In the colonial era in Salem, Massachusetts the idea of witches became present in this time, this caused the Salem Witch Trials which killed and falsely accused many people from 1692-1693. Those accused of being a witch or part of the witch trials usually had some strange oddity to them, or they were different than the average person. People with any abnormality from the regular society of 1692-1693 would have been accused of being a part of the Salem Witch Trials and was the cause of this horrific event that happened from around 1692-1693. The largest “abnormality” group was the females at the time, most females in this area and time period would be accused of being a witch which would lead to the idea of sexism. People who wouldn't attend church like the rest society would be thought as outcasts or abnormal, and people who always had to depend on others and were less than average society, would most likely be accused of witchcraft.