In New England Puritan ideas of gender dictated acts of gender for women in terms of behavior, demeanor, and speech at home and church, in public and private. Gender roles were clearly defined and categorized women as the weaker, vulnerable sex; physically, emotionally, spiritually and morally, subordinate to men in every instance and venue. Men were the heads of the household and of the church. They ruled what were deemed the important aspects of life. Women's role in society was that of domestic; they owned no property, made no significant wage and were entirely dependent on men for their subsistence. While the primary tenants underlying the American Puritan doctrine of the 17th century stated that women were no more susceptible to …show more content…
Looking at individual cases where women inherited property without having any male heirs to pass it on to, Karlesen makes a case of the convenience of witchcraft accusations to stop the uncharacteristic transfer. What she calls "the orderly transmission of property from one generation of males to another" was something that the Puritan society valued and worked hard to preserve. According to Karlsen, naming, trying and convicting witches was one way to ensure that the time honored tradition continued.
In the article by Kamensky, once again the role of the woman in Puritan society is put under scrutiny, this time not for disrupting the order of land transfer, but for the patterns of speech, which by virtue of being spoken by a female could indicate a demonic presence. The tone, content, order and style of speech was important in determining a witch from a devout follower of God. Certain verbal traits were ascribed to Satan's followers. Kamensky gives examples of women who spoke as if they knew too much about the Bible. The gender biases of the time led people to assume that they had to be witches since only men could have attained that level of verbal prowess. This meant that women could never defy the all male authority of the church. Another common indicator of witchcraft was speaking out against authority. To defend one's self against the charges of consorting with the devil was seen as a challenge; men were allowed to speak aggressively, women
A definite theory on why the Salem Witchcraft was so strongly believed involved how powerful gender roles were. Although it is claimed in the Puritan ways that women were to be treated with kindness and consideration, they were to be seen very little and never heard. Wives and
Under stress, people can easily forget parts of the Lord’s Prayer or the Commandments, yet this is used as a test to determine whether or not someone is a witch. These often unsound methods of justice, which are standard in Puritan society, leads to the accusation and hanging of many people that are actually innocent.
While researching texts written about the Salem Witch Trials, I found a few authors who published articles and books about the Salem Witch Trials. These authors often showed that the most likely cause of the fits coming from the victims was produced by ergot of rye. However, I could not find much discussion about another important source of the fits’ cause: witchcraft. My goal in this paper is to produce a convincing argument that the victims during the Salem Witch Trials that experienced strange behaviors came from ergot of rye rather than witchcraft.
Stacy Schiff’s national bestseller The Witches highlights the suspicions, betrayals and hysteria of the Salem Witch Trials. In 1692, the commonwealth of Massachusetts executed five men, fourteen women, and two dogs for witchcraft. One might wonder how and why this Puritan colony became so caught up in this witch frenzy. In this book she is able to paint a clear picture of the panic that occurred among the people of Salem.
During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and
The Puritan society had very little tolerance to women who had independence and those who had come into possession of land and property on their own challenged the
Salem Witchcraft Trials Thesis Statement = == == == ==
“Witch Hunt” is a term often thrown around whenever a group of people is being sought out and punished for their actions, regardless of whether they are actually guilty or not. Throughout history, there have been hundreds of different “witch hunts”, and not all of them have been hunting for witches. A few examples include the persecution of Muslims in post-9/11 USA, the sexual assault allegations of male celebrities and politicians being brought to light in 2017, and the search for communists through McCarthyism in the 1950’s. The most famous witch hunt that involved witches, though, occurred in a small village in Massachusetts called Salem, in 1692. But what caused these trials, and what made them so different from all of the others? There were no witches in Salem, but there was the impact of a sexist society on teenage girls, a desperate grab for land, and a malfunctioning legal system that allowed innocent people to be put to death. These are the three main causes of the famed Salem Witch Trials.
The Puritans during the witch hunt believed that women were unholy by nature and felt that women should be “sweet” and responsible, and if you didn’t act as such they would accuse you of being a witch. They lived under harsh rules and brought the same intolerance they had from fleeing England to escape to Massachusetts Bay Colony. Majority of the accusations of being a witch were women but not all. An Indian woman named Tituba that was purchased from the Barbados by Samuel Parris was being a witch. She had very good knowledge of the supernatural and they began to suspect her of being accused for witchcraft or
Besides being accused of witchcraft earlier Bishop also had some other characteristics that helped mark her as a witch. Karlsen points out that many witches, including Bishop, where accused of witchcraft only a year or two after they had become widows.3 The loss of her husband leaves Bishop without a male protector for a bit of time and allows for more accusations to come up against her. Bishop’s husbands passing gives her power that Puritan women don’t usually have. Bridget was granted the write, “for the sale of the land aforesaid unto Mr. Daniel Eppes.”4 This action shows how Bridget Bishop was not in the usual role of women because she was in control of some property and was able to use some power over that land. Women in Puritan society where expected to be married and to help their husbands. Karlsen points out that Puritan women where expected to fit into certain rolls in which they should be submissive.5 If a woman did not fit into the roll of the Puritan woman then she had a better chance of being accused of witchcraft. Bridget Bishop did not fit the perfect vision of women that the Puritans
Witchcraft to the Puritan people was one of the worst crimes committed and those who committed it were sentenced to death. Most of those who were believed to be witches were females. To the Puritans, witches were usually female because they were believed to have made a promise to Satan. The Puritans used witchcraft as a way to prove that Satan and his powers were real. The witch craze took over the small Puritan area of Salem Village, Massachusetts in 1692.
The Salem Witch Trials has been argued as one of the most important and controversial topics in American history. The Salem Witch Trials concluded the war between faithful people and evil people, and brought the long awaited justice to Salem village. Different historians presented varying opinions about the consequences and effects of the Salem Witch Trials. Reverend Samuel Parris played a pivotal role in preaching Christianity as well as eradicating evil from Salem village at that time. Religion was enforced among the people of Salem village, which created dispute against church-members and the non-church members. Moreover, religion created social segregation and disunity existed between these two groups of people. When it was revealed that witches were diminishing the holiness of Salem village, witch-hunt was initiated, and proved to be very effective, resulting in many witches being brought to justice.
By examining the end to witchcraft, a reader can further see the importance of socioeconomic status during the trials. The afflicted girls discovered their role in putting an end to the allegations by accusing the highest members of Puritan society. Here a reader realizes it was not just mostly women who were accused, but mostly women of low socioeconomic status. Once women began denouncing the most prestigious members, others began speaking out and fighting in favor of the accused. For example, colonial economic and political leaders started objecting the accusations once “the bewitched had charged the wives of critics Moody, Hale, and Dane, as well as several members of Boston’s ruling elite.” On the off-chance that people never blamed the elite members of society who knows how long the Salem Witch Trials would have kept going.
A good example was with Adam and Eve being punished for the sin of pride,
humanity would have come to an end, but that was not so. In 1692 a