Gentilly is located at a distance of 5 km (Miles 3.10) from Paris. As a result of an expansion of Paris on January 1, 1860, about half of the commune of Gentilly was annexed to Paris. They now form the neighborhoods of Maison-Blanche and Glaciere in the 13th arrondissement of Paris. Again On 13 December 1896, half of the remaining territory of Gentilly was detached and amalgamated in Le Kremlin-Bicetre, reducing Gentilly a quarter of its pre-1860 area. Versailles Palace at a distance of 16 km (Miles 9.94) from Gentilly. Robert Doisneau, the celebrated photographer was born in Gentilly on April 14, 1912. In memory, there is a photography gallery Maison de la photographie Robert
The Governor of New France in 1682 left Robert de LaSalle without his chief ally in the colony.He sailed back to France a year later to speak with the statesman, Colbert’s son and successor Colbert himself about a second expedition to the mouth of the Mississippi River by way of the Gulf of Mexico.They left France on July 24, 1684.
Before 1760, a Canadian society was developing a replica of the western world by building on the ideas of agriculture and commerce. The agriculture settlement in New France was organized by the use of the seigneurial system. The seigneurial system in Europe created a complete framework for hierarchy and the economic relationship between landlords and tenants. But in Canada, it wasn’t all that successful as the system was mainly used for organizing settlement and to work for the lands. In the past, early Canada was characterized as a rural, agriculture society. This prevented the recognition of small industries under the French regime. But nonetheless, most members of the colony engaged in some sort of entrepreneurship. The Conquest was indeed
In New France, the seigneurial system was a system of organized land distribution that dates back to 1627 and was formally terminated in 1854. 80 percent of the people in New France were confined to rural areas under this system of occupation and land distribution. The small piece of land was called a “plot”. A plot was one thin strip of land, and the land was separated to maximize access to water along the St Lawrence River into small strips known as seigneuries. Land plots were given to seigneurs, or landowners, who later gave farms to inhabitants, or farmers, who paid the seigneurs for this.
Paris 1919 the six months that changed the world, is a novel written by Margaret McMillan that gives the reader an insight into the post war peace conferences that took place in Paris, France. The book is written so that McMillian is giving the reader the details and the reader must follow along with her. McMillan makes it a habit to often pull from sources and provide direct quotes that were spoken during the conference. The book’s main subject is of the peace conferences but it also tells of events that occurred before and after the war. Mcmillan is not stranger to writing as she has written many other historical novels and is highly decorated with awards presented to her for her writings. She serves as a historian as well a professor at
There are many accounts of that day in November, 1095. Some were written by monks, others by bishops, and even a few by warriors themselves. Historians are constantly asking, "What exactly did Pope Urban II say at the council of Clermont to persuade Christians to set forth on such a difficult venture as the Crusades?" One man, an early 12th century cleric named Fulcher of Chartres wrote perhaps the best historical chronicle of the events at Clermont and the speech of Urban II.<br><br>Fulcher begins his account with a prologue that states how blessed the journeymen of the Crusades were to take up such a conquest. He follows this by speaking on the Council of Clermont. Fulcher describes Pope Urban II and what he heard was happening to the
The 16th century is often referred to as “The Rise of The West” by modern day historians due to the colonization and Imperial expansion of the Western world by European powers. Expeditions appointed by European monarchs to discover routes to the abundant resources in China and the Indies brought some of the first European explorers to the shores of present day Canada. French explorer Jacques Cartier was delegated the task of finding a western passage to the East and when he crossed the Atlantic and landed on the shores of present day Newfoundland in 1534 he thought he had found Asia. When Cartier inserted a cross in the soil in the Gaspé Peninsula declaring it for France he unknownly fabricated the first colony of New France. Cartier, escorted by several ships searched the Eastern coast of North America for precious goods to transport back to King François I of France to solidify backing for future expeditions. Between 1534 and 1541 Cartier made three voyages to North America each time bringing captives and furs back to France in an attempt to illustrate the wealth of these new found lands. After failed attempts to secure a permanent settlement near Stadacona (present-day Quebec City) and further failed attempts to colonize lands further south the French turned the attention to their own lands where a religious civil war was waging. It was not until over sixty years later that the French returned to North America with a new approach in mind.
In 1534 the French navigator and explorer Jacques Cartier entered the Gulf of St. Lawrence and took possession of New France for King Francis I.
In “The Other Paris,” two characters, Carol and Howard Mitchell are soon-to-be married young adults whose actions are completely influenced by the norms of society. The author, Mavis Gallant, provides clear social commentary on the societal influences on marriage through satirical uses of irony and mockery, the use of a omniscient narrator, and substantial characterization of the relationship between the couple to show the reader how ridiculous and formulaic the “pillars of marriage” can be, and how society ultimately determines which aspects of these pillars receive emphasis.
There were many early expeditions from Europe to North America, most in search of a
We recently watched the film Paris is Burning, a documentary about black drag queens in Harlem and their culture surrounding balls. Directly related we also read two feminist critiques, Gender is Burning: Questions of Appropriation and Subversion by Judith Butler and Is Paris Burning by bell hooks. Two areas of critique I focus on and question are the critiques regarding the filmmaker, audience and drag queens and how they participate to reinforce a heterosexual racist patriarchy. Furthermore I ask if this line of investigation is the most beneficial way to view and understand the film and its various participants.
Antoine Watteau’s La Perspective (View through the Trees in the Park of Pierre Crozat) uses many elements of the Rococo style of painting to instill a sense of intimacy. In this painting, members of the elite society gather unceremoniously in a wooded clearing. The people make casual exchanges as they mingle in the park. Trees and foliage dominate a majority of the painting. A small white building can be seen in the background through a clearing in the trees. Watteau uses color, composition, setting, and pose in the painting to create intimacy.
Beginning in the mid-1980’s, a number of efforts were initiated to bring awareness and enlightenment to the actual tragedy of AIDS. Two films that evolved out of these awareness campaigns were the documentaries “Paris Is Burning” and “How to Survive a Plague” . Both films, although in significantly diverse ways, provide a window into the alternative lifestyles of LGBT people of the times and the problems and issues they faced. A comparison of these two documentaries demonstrates the initial fears of the public and affected people and the beginnings of acceptance or at least tolerance of these alternative lifestyles.
Between the end of the First World War and Hitler's seizure of power a cultural explosion occurred in Paris that altered our notions of art and reality and shaped our way of viewing the world ever since. In the 1920's, Paris became the undisputed international capital of pleasure and was regarded as the cultural and artistic center of Europe with a reputation for staging one of its most glamorous eras, as well as some of the most spectacular revues in the world. Imagine for a moment, that it really is 1920's Paris. You are leisurely strolling through the gas lit promenades. World War I is over and the exuberance of jazz musicians, symbolist painters, and American expatriates
The environment in which people live in demonstrates the societal norms and values of said culture. In Émile Zola’s The Belly of Paris, Florent, a political outcast, returns to Paris only to find that the regime has drastically changed. Napoleon III, a self-elected emperor, has torn down many of the streets of Old Paris to make room for the angular and orderly streets of New Paris as well as the new markets of Les Halles. Throughout the novel, the character’s lives revolve around the various markets in Les Halles and the streets of Paris. Zola uses descriptions of architecture and city planning as well as how people use space within Paris to demonstrate the city’s corruption, signifying that the architecture of a city is a reflection of
Georges-Eugene Haussmann was born in Paris on the 27th of March 1809. He studied Law at the College Henri IV located in the Latin Quarter on the Left Bank. In 1831 he entered the French civil service and became Prefect of the Seine on the 29th of June 1853. He was hand chosen to carry out the social plans of Napoleon III, who wished to improve Paris after a trip to London inspired him.