Road To Chlifa Essay

People believe war can help the development of mankind and country. Stated by Emile Zola in her book The Origin of the First World War, “It is only warlike nations which have prospered; a nation dies as soon as it disarms. War is the school of discipline, sacrifice and courage” (Document 1). Zola’s point is very true. After years of war, the winning country can always gain some sort of profit.

He knew what burning steel and lumps of stone could do to a living person, how much blood there would be, the terror and confusion of noise. He had grown up with the reality of war.’ (Neil Grant, 2012, p.28) The emotions gained from reading and looking through the eyes of Omed is conveyed with powerful structure and wording within simple sentences, and many of the things that Omed thinks are also parallel to the way real-life refugees think: “I’m not scared of anything anymore. There’s no need to be scared of anything because there’s nothing left in our lives.”

War has been something that has existed since the most primitive eras. People selfishly fight just to get what they want, like political power or economic advantages. Events like World War 1, World War 2, and the Cold War have affected and changed our society in different ways, such as the creation of nuclear weapons, the murder of innocent people, the destruction of cities, etc. Even though war stories usually portray heroism and glory, war is not something to be glorified because it causes enormous human suffering, it creates a violent cycle that never stops and it frequently fails to resolve conflicts. War causes suffering and destruction to all the people who experience it, impacting not only the soldiers who directly fight in the war but

War leads to oppression and leaves negative implications on all people and societies by impacting the poor, women, children, and nations as a whole. "War is a state of violent conflict between one or more groups" (Rasenberger 3). Rasenberger defines war as a state of conflict between one group within itself or several groups in combat with each other, what is not mentioned are the after-effects of war. War itself leads to many civilian and military deaths, an estimated 1.5-3.8 million people died during the Vietnam War and an approximate 500,000 people died in the Iraq war. The biggest tragedy of War is that it always results in fatality, but another key, negative, factor to understand is that after the War many adverse implications arise. Post-war ramifications in the nation fall upon the poor, women, and children, making them weaker and less motivated leading to the downfall of a society. Regardless if a nation wins or is defeated in war they have to deal with consequences of war and find solutions to the impacted people and society. It is essential to understand that there is never a true victor in war because regardless of the outcome, fatality and a fall of morale within society on both sides are inevitable. War has often been the solution to situations that required force or violence, but in recent times this has

To begin, war itself is a disaster. It tears people and nations apart to fight for what they believe is right. In most cases, the war is unjustified and is absurdly started. Many nations

Ha’s life is turned inside out when the war is coming near her home, which leads to her family moving to America. The experience that Ha is going through is similar to what refugees have to go through. “Refugees are every day who are forced to flee their homes because they are afraid to stay in their home country” (Model Essay). Articles like, “Children of War,” and “Refugees: Who, Where, Why,” explain what refugee children have to go through when they are forced to leave their homes. Before Ha left her home, she was a playful, careless, easy-going girl, and selfish.

Aristotle once said “we make war that we may live in peace.” That is true. All wars have been fought because people feel that peace has been lost, and they want to obtain it. Whether it be about land, rights, religion, or government; people fight for peace. Edwin Starr’s song lyrics are wrong, because war can be beneficial. The benefits to war are that it frees people from oppression and gives the country and soldiers a unifying ideology and a sense of national pride.

(SIP-A) War impacted many characters greatly, causing them to lose hope and fall into depression. (STEWE-1) Not only has war affected the two main characters of the book, but it has affected others too. Najmah’s mother, Mada-Jan, lost all of her hope and became depressed after Baba-jan and Nur were kidnapped by the Taliban. Mada-jan showed her effect of war when; "My mother cries for most of the two days after the Taliban took Baba-Jan and my brother away... she doesn't eat, or sleep, or talk, or wipe the tears away” (Staples 30). Mada-Jan was heartbroken from the impact of war. She lost will and became depressed due to war. (STEWE-2) Nusrat’s thoughts about Faiz were portrayed as the novel progressed, giving the reader an understanding on how war had impacted her. After Najmah met Nusrat, she noticed that "Bibi Nusrat very sad. Several times I've seen her lying at night under the stars on the cot, talking to her husband and crying” (Staples 223). One of the major impacts of war characters experienced was depression and loss of hope. Here, Nusrat experiences this impact causing her to cry under the stars. (SIP-B) Due to conflict, Najmah became silent and in shock causing her to lack concentration. (STEWE-1) When in shock, Najmah experienced uncontrollable silence around others. In one event, Najmah expresses; "They speak to me and try to make me feel

The oppression from the war had effect on Marjane life change her moral and value because the death and injustice in Marjane neighborhood. Then she realized her neighborhood was not safe place for because her country does not give her the chance to grow and learn. She was force to accept a value she did not grow in. when she was ten years old and she was forced to wear veil to school. At that same early age she witnesses chaotic protest f for and against culture revolution. Then her French non-religious school transfer into two all-girls and all boys’ religious school (1-5 Satrapi). It was kind of beyond her imagination seeing her protest against the change and her picture been in the headline of the newspaper across Europe. As the result of Marjane mother bravery put fear in her just for short moment.

The damage of wars is way too much that it should never happen under any circumstance. No one should ever initiate a war and claim it justified. Let’s see why war should not be justified.

Shudun had lived in Syria her whole life, 12 years, and could not imagine leaving her home. Her home, which was facing oppression due to extremist groups and a civil war, was not safe anymore although that concept of not being safe did not come easy to Shudun. Shudun’s life was originally safe, or at least it felt safe to her, but soon after her brother’s life was taken away. Shudun understood what war meant. She had not previously been conscious of what it entailed to lose someone, especially during a war which her brother was not meant to fight in but soon after his death, Sundun began to become self-conscious of what was happening around her, and it was not good.

There are moments in our history where the citizens of the world stand up and for their beliefs, their honor, and themselves. They come together to reform the existing government that is holding them back from achieving their desired lifestyle. When this occurs, most likely, war is inevitable to follow. When war comes to a country, death and destruction is destined. Leaders and rules change, but the pride of its citizens prevails and becomes

Moving on, Marjane Satrapi shares how school children were very violent towards one another picking up the ideals of the revolution that they had seen and heard from their parents and adult figures. As children were learning about the war from their parents and school teacher’s they picked up on brutal tactics and began attacking one another. While playing in the streets one day, Marji and her two friends came to the conclusion that their classmate Ramin’s dad was in the Savak (a secret police group of the Shah’s regime) and killed millions of innocent people. Rather than truly knowing if what Ramen’s dad did was true, Marji proclaimed to her friends that they must attack Ramin with “nails between [their] fingers like American brass knuckles and [attack him]” (45). The school children believed that what Ramin’s dad allegedly did was cruel and unjust in the society around them, it was therefore also Ramin’s fault because he was a product of his father. Later on, days pass and Marji continues to pick up ideals when her mother invites two liberated political prisoners to their home. The men told the stories of their experience being tortured to confess what they did not know about the revolution. Marji took these stories she had heard the next day and in the street with her friends she decided they would play a torture game. The panels go on to describe

War is controversial, unfortunate, and certainly misunderstood; it is a transforming agent, a catalyst for change. Nonetheless, many people focus on war's negative consequences, while positive effects are downplayed. War is a necessary evil in the sense that it stabilizes population, encourages technological advances, and has a very high economic value. Without war, the overpopulation of the human race is inevitable. It is this reason that war is a useful tool by not only Mother Nature, but also humans themselves to institute population control.

At younger ages, it is often harder to comprehend information that one is given. Situations of war are no exception to this. How children view the climate around them is largely based on their relationship with others. One of the ways in which this translates for Marjane Satrapi, affectionately nicknamed Marji, is that, from a young age, she has had a relationship with God. Being very pious with her beliefs, Marji’s experiences during the formative years of her life are largely influenced by her religion. This is evident as Marji goes to say that she “was born with religion.” Resonating so strongly with her faith, Marji even believed herself to be the last prophet, just at the age of six (Satrapi, 6). Every night, God would even