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Personal Violence In Persepolis

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Persepolis
War: a topic often debated and spoken about from childhood to adulthood throughout teachings and education systems. Often times the subject is watered down, skipping over its nuances and implications, so as to not confuse the not quite fully developed minds of the youth. Whilst war, as a concept, is intermittently a distant idea when one’s country is not in the midst of turmoil, its effects are far-reaching. However, it is in dealing with these consequences of war in which the subtleties of human nature are found. In Marjane Satrapi’s autobiographical Persepolis, the author’s own personal coping mechanisms and survival tactics outline her childhood and adolescent years, despite the fear and loss that delineate Iran’s experiences of war.
At younger ages, it is often harder to comprehend information that one is given. Situations of war are no exception to this. How children view the climate around them is largely based on their relationship with others. One of the ways in which this translates for Marjane Satrapi, affectionately nicknamed Marji, is that, from a young age, she has had a relationship with God. Being very pious with her beliefs, Marji’s experiences during the formative years of her life are largely influenced by her religion. This is evident as Marji goes to say that she “was born with religion.” Resonating so strongly with her faith, Marji even believed herself to be the last prophet, just at the age of six (Satrapi, 6). Every night, God would even

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