Essay about Religion isn't Blind

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

In the historical fiction The Poisonwood Bible, Barbara Kingsolver portrays the American perspective on Africa with the use of a physical representation. In the beginning of the novel, the Price family, the protagonists and narrators, have their own perspective of their journey in a village of Kilanga which is located in South Africa in a congo. The family came with mindsets of missionaries because the father of the family, Nathan, has the desire to spread the word of God and the religion of Christianity throughout the the Congo. However, his unusually amount of urge to change the faith and religion of the African people demonstrate the American perspective because of the ignorance and the lack of acknowledgement of the people and setting. Thus, Barbara Kingsolver uses Nathan as a physical representative of the American perspective. In order to demonstrate the arrogance of the American perspective on the African people, Barbara Kingsolver dramatizes the tension between Nathan and the African people, suggesting that the American people view their principles more superior than principles of the African people despite the difference in setting and influences.

Throughout the Poisonwood Bible, Kingsolver utilizes the experience of the Congo to enhance and rediscover the faith of three of the Price daughters. At the age of fifteen, Rachel, the Price's oldest child, reveals her true beliefs of her religion through her petulant remarks of the Congo. During her stay in Africa, Rachel only talks of possessions she left behind. Rachel misses items such as toilet paper and sets of clean clothes. She, however, doesn't mention the bible in the list of items she longs for. She believes that the only method of survival is not to adapt to the conditions and surroundings. Rachel states, "The way I see Africa, you don't have to like it but you sure have to admit

Identifying the Theme of Cultural Arrogance in The Poisonwood Bible In the novel, The Poisonwood Bible, written by Barbara Kingsolver, Kingsolver uses the contextual complexities of the family members to portray the themes in this book. This book is all about the clash of cultures. Kingsolver describes the Price family’s personal experiences of going to the Congo for missionary work during 1959, when there were political upheavals in the Republic of Congo. Orleanna and her four daughters are thrown in the fire and forced to cope with the harsh conditions of the Congo.

The way that you develop and discover yourself and your personal attributes is largely impacted by the environment you grow up in, as shown in The Poisonwood Bible. Each member of the Price family reacts differently to their being thrown into a completely new location, culture, and livelihood; the maturation path of each child varies drastically from the others, and their exposure to the Congo impacts each of them in a different way, which we observe through each character’s language and behavior in the book. The stylistic formatting, tone, and figurative language used in Leah Price’s narratives in The Poisonwood Bible change as she grows, and the maturation of her physical structure and overall mentality correlate to her development in language throughout the story. Leah enters the Congo as a religious, rule-following adolescent from the suburbs of Bethlehem, Georgia, but as time passes and she becomes accustomed to the land, Leah begins to develop in ways that were once unforeseen by her and her family.

Barbra Kingslover reveals the changes in The Congo through her novel, “The Poisonwood Bible.” Although both Rachel and Leah Price came from the US together with the same misconceptions about the Congo, Leah’s attitude and values change while Rachel’s values and attitudes stay the same, being selfish and discriminating. Rachel’s top priority is herself and her appearance. Leah, however, cares about the situations of others more than herself. Despite their similar misconceptions about Africa at the beginning,

Nwoye has an attraction to a new religion and culture. Okonkwo slowly and surely pushes Nwoye away. When the missionaries had arrived it rose curiosity in Nwoye. Nwoye reveals their ways and is attracted to their culture, their

Because Okonkwo was never too fond of Nwoye, as he was towards his daughter Enzima or even Ikemefuna a non related child, Nwoye didn’t gain a father son relationship. Nwoye, as a child, knew his fathers tributes and character so tried to not to anger him. This included listening to explicit stories depicting death and violence even though he preferred his mothers stories about animals learning morals. As the time went by Nwoye started becoming more distant with his father. Finally, when the European starting practicing and trying to convert their religion to the Ibo, Nwoye felt something awaken and mesmerizing about them. It was depicted by stating, “He did not understand it. It was the poetry of the new religion, something felt in the marrow. The hymn about brothers

-After Nwoye is lured into the Christian religion and abandons his culture and family, Okonkwo is ashamed and states, "you have all see the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people" (172). Nwoye's father disowns him only because he chooses a path untraditional to his culture. The serious, frustrated, and unhappy mood that is created in Okonkwo's statement gives the reader an idea of how much the Ibo culture values tradition, choice, and family.

Okonkwo soon learns about this and confronts his son, Nwoye about his secret meetings, Okonkwo soon becomes enraged and disowns his son after hearing about his experience not before abusing him of course. This action causes an effect which ultimately leads to Okonkwo’s downfall. Okonkwo enraged by the spread of Christianity within his own village self-proclaims war on the “white man”. Okonkwo eventually was detained as a result of his actions towards the “white man”. After he was released from detainment Okonkwo killed a courier and began to truly understand he was a rebel without a cause as his fellow Tribesmen would not help him with his internal struggle. Okonkwo knowing, he would be caught and executed for his crimes, instead decided to ultimately end his own life by hanging himself. Okonkwo’s major downfall in the story was his inability to co-exist with the white man and began his own personal vendetta against the Christian missionaries. Throughout the story the main essential theme Achebe tried to relay to us would be the fact that even though individuals may be of different religions, skin color, and have different personalities there is a realization that

Okonkwo despises his father to an extent that Okonkwo strives to be nothing like Unoka. Okonkwo lives his life and his goal is to be one of the high lords of the clan (Achebe 131). Okonkwo’s life goal is to be the opposite of his father, who is seen as a failure in the Ibo society. Unlike his father who did not fulfill the community's ideals of success Okonkwo did, and strives to achieve his whole life to prove that he was not similar to his father, because he does not want to be like someone who he despises. Similarly to Okonkwo, Nwoye does not have a good relationship with his father, because Nwoye does not act like him. Nwoye Knew that he should act violent like his father, but he preferred to be with his mother and listen to stories (Achebe 53). From a young age Nwoye knew he did not want to be like his father, because he did not approve of the way Okonkwo acts thus he rebelled by being like his mother and preferring kindness and stories over violence. Besides not wanting to be violent like his father, Nwoye rebels by converting to christianity. Nwoye converts, changes his name to Isaac and goes to college to become a teacher (Achebe 182). Nwoye converting and changing his name is the ultimate rebellion because he literally changes everything Okonkwo tried to make Nwoye. Okonkwo attempted to make Nwoye a strong man in the eyes of Ibo society just it in turn made Nwoye rebel and turn

The Christian church had finally won him over with their answers to questions he had been asking his whole life. All that was left was to cut the ties with his old life, with his father. But his father was the one to make the first move. After learning of his sons visit to the church Okonkwo grabbed him by the throat in a misguided search for a reason why. “Nwoye struggled to free himself from the choking grip” (page 151) Even when he has fully lost his son to the new religion, Okonkwo still tries to use violence to mold his son into what he perceives a man should be, which illustrates the nature of their relationship. It had always been fueled by anger on Okonkwo's part and fear on Nwoye's. It takes people screaming at him to let his son go for Okonkwo to finally give up, but this attack was the last straw and he was finally able to free himself of his father. "But he left hold of Nwoye, who walked away and never returned.” (page 152) Though Okonkwo did not learn from this experience, Nwoye did. He learned that his father's violence and anger could no longer control him, and that there was an escape available, though it was an escape to another culture that he most likely did not fully believe in either but at the very least, this one did not have Okonkwo. "Nwoye did not fully understand. But he was happy to leave his father."(page 152) Okonkwo's goal had always been to make Nwoye 'manlier' as he was afraid of the shame having a feminine son would

Nwoye believed these men; Nwoye abandoned his father for a new life, a new religion. “Although Nwoye had been attracted to the new faith from the very first day, he kept it secret. He dared not go too near the missionaries for fear of his father. But whenever they came to preach in the open marketplace or the village playground, Nwoye was there.” (Pg.112 TFA) Okonkwo feared the white men, because he feared Nwoye would become a Christian, ultimately losing his son. During the speech in chapter 24, Okonkwo’s last straw had been drawn; “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo's machete descended twice and the man's head lay beside his uniformed body.” Fear had destroyed Okonkwo so much he killed a man out of nowhere, and later on in the book he committed suicide.

Furthermore, Okonkwo’s fear of being weak and resembling his father, forces him to act without compassion, and he suffers the “loss” of his son, Nwoye. Like Unoka, Nwoye is effeminate and sensitive. After Ikemefuna dies, Nwoye notices that he feels the same as when he saw twin babies left to die in the Evil Forest, “Then something had given way inside him [Nwoye]” (62). Nwoye is an innocent child who is baffled by the cruel rituals of his clan. He loses respect for Okonkwo and the traditions of his clan. He is unable to forgive his father for killing his adopted brother and unable to forgive his clan for allowing Okonkwo to do so. When the missionaries come to Umuofia Nwoye is intrigued by Christianity, a better way of life, where he feels relief. Strict and inflexible, Okonkwo is angered by Nwoye when he finds out that he converted to Christianity, because Nwoye abandoned their ancestors and he thinks the missionaries are effeminate. Later, Okonkwo tells his five other sons of Nwoye: “You have all seen the great abomination of your brother. Now he is no longer my son or your brother. I will only have a son who is a man, who will hold his head up among my people” (172). Okonkwo disowns his eldest son, Nwoye, because he betrays the clan. Okonkwo’s inability to be compassionate and understanding, drives Nwoye away, and he loses his eldest son.

After Ikemefuna’s murder ”My father, they have killed me!” …” Okonkwo drew his machete and cut him down.” (61). Okonkwo was scared to be weak, it seems like he associates weakness with felinity. Nwoye becomes closed and understands that he is forever changed. When the missionaries arrive Nwoye joins their side and converts into Christianity. Okonkwo hates that he has a rather feminine son and disowns him. Finally in the end Nwoye gains peace and forgets about his father’s terrible and violent atmosphere.