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Psychedelics In Brave New World

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In this “From Acid Revolution to Entheogenic Evolution: Psychedelic Philosophy in the Sixties and Beyond” Chris Elcock argues that in the 1950’s and 60’s intellectuals viewed psychedelics as a way to change society. Many researchers and psychiatrists conducted studies on the drug LSD and found that it has a lot of potential to change the psychiatry world. Many philosophers found that this drug can even change the world. Harvard finally gave its approval for more research on LSD and psilocybin, the main component in “magic mushrooms.” This is remarkably significant because this is the first time in 40 years Harvard has approved a study with either LSD or psilocybin. The last psychedelic study before this was when the infamous Timothy Leary began …show more content…

Basically in this novel, the ruling class brainwashes the rest of the classes to love their ruler, but to find ease in consumerism. Huxley believed that people would never accept brainwashing unless they got something in return, an immoral social life where it is encouraged to have sexual intercourse with as many people as possible, the people in this novel were also given a drug called “soma”, which could be any drug the user wanted depending on dose. When Leary had his first psychedelic experience in 1962 he started to have a postmodern conception of reality. He rejected dogmas and proposed the idea that “God” wasn’t in the heavens, but within you. In tradition, Christians taught that God had created humans being separate and more important than the world, when Leary taught that we are one. In concurrence with Leary, Huxley additionally trusted that our regular perspective is commonly underestimated that it's the only valid perspective. When our consciousness is altered by a psychedelic component our senses are flooded and what we get is the information that is never received by our consciousness in its natural …show more content…

Entheogens: The Psychedelic Movement Goes Green What Leary and Huxley began in the 60’s has not completely died but has evolved into what could be called the “entheogen movement.” The belief that an entire society could be reconstructed if enough people saw the psychedelic experience is still alive. With the growth of the internet, the underground culture based from the psychedelic experience is expanding, and the ideas and philosophy originally thought of by the duo of Leary and Huxley are advancing. “Entheogen,” meaning “God generated within,” composed by Carl Ruck, Jeremy Bigwood, Danny Staples, Richard Evans Schultes, Jonathan Ott and Gordon Wasson in 1979, is used as an alternative to the word “psychedelic.” The word change is something that is worthy of more thought, because of what it says about the post-1960s intellectual movement. This is typically called “the new psychedelic movement” or “neo-psychedelia.” But instead “entheogenic movement,” is rightfully the title

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