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Power Dichotomy Of Anthropology

Decent Essays

Entering into the 1960’s there is this yet another new wave of criticism within the discipline of anthropology ushering in what is known as the postmodern movement. In essence this movement called for not only the reflexivity of text and language but critiquing previous methods of objectivity and representation as well as calling to attention obvious and unequal distributions of wealth and power in relation to Western institutions (Erikson, Murphy 2013). Individuals such as Bourdieu deconstruct such claims in which essentially state that anthropology, in a fashion has been used as a tool in European colonialism and domination. His argument is one in which seeks to explore this power dichotomy and its relationship to capital and habitus. My …show more content…

Schiller’s working definition of Transmigrants is one in which seeks to make clear ‘ties’ and connections being kept and maintained whilst individuals may be presently elsewhere outside their homeland. These connections can be seen as crucial familial obligations—where networks amongst intermediate family and close friends become forms of cultural and social capital. As Haiti continues to struggle, “Haiti[an] agriculture and manufacturing cannot compete with goods produced within this global economy (Schiller, Fouron 69)”, many Haitians such as Georges who have made the choice to migrate are looked upon and relied on heavily often feel a sense of moral responsibility to help. Georges even goes as far as to say how he “struggles to restore glory of Haiti so that his homeland and all Haitians can obtain respect, dignity, and justice among peoples of the world …show more content…

As humans grow up in a specific society, they learn to be individuals according to the rules of society’s games. Often without conscious reflection, they learn to perceive the world and act in a way that makes sense in relation to their society “ (Lyons 2011:37). Bourdieu understood that language not only acted as a means of communication but was also a medium of power (Erikson, Murphy 2013: 407). In essence that humans were agents that produce and reproduce taxonomies or symbolic representations of power, in turn reflecting their own power and authority. Taxonomies, which act as cultural capital such as skills, clothing, credentials, etc., which are acquired over time. However Bourdieu, having been inspired by Marx and his ideas of social classes being in conflict in capitalism, does mention that social inequality exist due to certain groups being dominant and having the power to impose meanings and in turn legitimize them (Erikson, Murphy

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