Poisonwood Bible Analysis

1. TITLE and AUTHOR The Poisonwood Bible by Barbara Kingsolver 2. HISTORICAL DATE THE BOOK WAS PUBLISHED 1998 3.

There is strong juxtaposition in The Poisonwood Bible when it comes to American versus Congolese culture. While Mama Mwanza is viewed as equal in the Congo for her disability, Adah is considered an outcast in American society because of her hemiplegia. Ruth May talks about Mama Mwanza’s disability as if it is something strange, yet she reveals that the people living in their village do not look at Mama Mwanza as any different from them. She says that “Why, they just don’t let on, like she was a regular person. Nobody bats their eye when she scoots by on her hands and goes on down to her field or the river to wash clothes with the other ladies that work down there every day.” The phrasing of this implies that the Price family looks at Mama Mwanza

In the historical fiction The Poisonwood Bible, Barbara Kingsolver portrays the American perspective on Africa with the use of a physical representation. In the beginning of the novel, the Price family, the protagonists and narrators, have their own perspective of their journey in a village of Kilanga which is located in South Africa in a congo. The family came with mindsets of missionaries because the father of the family, Nathan, has the desire to spread the word of God and the religion of Christianity throughout the the Congo. However, his unusually amount of urge to change the faith and religion of the African people demonstrate the American perspective because of the ignorance and the lack of acknowledgement of the people and setting. Thus, Barbara Kingsolver uses Nathan as a physical representative of the American perspective. In order to demonstrate the arrogance of the American perspective on the African people, Barbara Kingsolver dramatizes the tension between Nathan and the African people, suggesting that the American people view their principles more superior than principles of the African people despite the difference in setting and influences.

In The Poisonwood Bible, written by Barbara Kingsolver, the aspect of biblical allusion is clearly present throughout the majority of the novel. For example, one of the most conspicuous allusions to the Bible is the way that Kingsolver has purposely named some of the main characters in her book after different people and images in the Bible. Kingsolver uses this biblical allusion to develop important themes, events, and characters in her novel. Kingsolver makes references to the Bible by tying in and creating similarities between important events and themes in the Bible and important events and themes in her novel.

The novel The Poisonwood Bible by Barbara Kingsolver centered around a missionary family in the Congo. The patriarch of the family, Nathan Price tries to convert the villagers living in Kilanga while his family struggles with the culture shock of moving from Georgia to Africa. Kingsolver’s use of different narrators--cycling through the four daughters and the mother--made the story more nuanced and fully developed the characterization of the Price family. Nathan’s obsession and ultimate downfall was a highlight of the book, especially as it was seen from a variety of perspectives. The reader first discovers Nathan’s erratic behavior through the eyes of the second eldest daughter Adah who never had a good relationship with

Writers use a variety of manipulative stylistics and structural elements to further emphasize the language within their pieces of literature. Whether the purpose is to frame the basis for an autobiography, essay, fictional, mythical or nonfictional tale, they always strive to integrate certain textual features to add distinction to their work. In Barbara Kingsolver’s, The Poisonwood Bible, she composes the novel with the intention of creating a multi-voice layout with distinctive narrative voices and perceptions. About the tragic undoings and miraculous restoration of a missionary family moved to a village in the Belgian Congo, the setup of the novel is unquestionably not one sided. The narrative voices are broken down between the main characters, allowing for each of them to tell their stories.

Throughout the Poisonwood Bible, Kingsolver utilizes the experience of the Congo to enhance and rediscover the faith of three of the Price daughters. At the age of fifteen, Rachel, the Price's oldest child, reveals her true beliefs of her religion through her petulant remarks of the Congo. During her stay in Africa, Rachel only talks of possessions she left behind. Rachel misses items such as toilet paper and sets of clean clothes. She, however, doesn't mention the bible in the list of items she longs for. She believes that the only method of survival is not to adapt to the conditions and surroundings. Rachel states, "The way I see Africa, you don't have to like it but you sure have to admit

The Poisonwood Bible is a book about a man named Nathan Price who takes his wife and four daughters on a mission into the Congo. All of their ups and downs are documented throughout the story. This novel was written by Barbara Kingsolver in 1998. This story was inspired from her own personal trip that her father took her on, to the Congo, where they lived without and water, electricity, and many other necessities. During the time period that this book was being written, a lot of feminist and post-colonial literature was being acknowledged. Feminist literature is both nonfiction and fiction that supports women by defending political, economic and social rights for women. Many works of feminist literature depict strong willed women who

Her adaptation enhances into a complete immersion of culture. Rachel however, still does not. While Leah is mostly around brown, Congolese natives, Rachel surrounds herself by people of her own race. Rachel’s inability to adjust to native South African ways is enhanced when she becomes the owner of the Equatorial. She explains the hotel’s upbringing as her being “free to express [her] talents” (Kingsolver 461) and talks of how she has “built this place up from what it is...The restaurant is for paying guests only which is, needless to say, whites, since the Africans around here wouldn’t earn enough in a month to buy one of my Prix-fixe dinners.” (Kingsolver 461-462). Rachel doesn’t intentionally ward off African guests, but still prides herself on an establishment that really only attracts people that she deems worthy in terms of wealth, and race. She doesn’t wish to adapt to African culture so she goes to South Africa, a segregated country in turmoil, and runs an establishment of her own making. This quote represents a pattern of split order. Just by Rachel using the interruption, that it was needless for her to say whites, proves her failure to readjust to change, as well as her inability to be open minded. She stays in the western mindset and refuses to change. Rachel’s refusal could be due to her age upon coming to The Congo, because while Leah was still young enough to be tainted with new ideas,

Throughout a lifetime, many things are gained; experience, wisdom, knowledge, as well as a sure sense of self. But along with all these great things come regret, guilt, and shame of past events. Everyone deals with these in different ways, sometimes turning to religion and denial as coping mechanisms. In the novel The Poisonwood Bible, By Barbara Kingsolver, each member of the Price family deals with a personal guilt either gained while on their mission in the Congo or long before. This novel exemplifies the different types of guilt the Price family experienced throughout their stay in the Congo, and shows various means of reconciliation and forgiveness as the guilt is absolved.

Moving cities is hard enough but picking up your family and leaving the only country you have ever known to go to a continent where you do not speak the language or understand the customs has to be completely mind boggling. The novel The Poisonwood Bible opens with Orleanna Price describing the sensory input of the Congolese Jungle. As a reader her description allows you to close your eyes and see the Congolese Jungle as if you are there walking through it too. The Congolese Jungle sounds like an unforgiving place which adds a suspenseful sense to the already questionable beginning. While one can not exactly know what is going to take place, the description allows you to know that whatever it is will not be good.

People in some societies have faced situations that changed them in unique ways. The Poisonwood Bible written by Barbara Kingsolver represents how people are affected by horrific events and different cultures. This is caused by the missionary father; Nathan having led his family to spread their own beliefs in the Congo. In return, each Price woman is influenced in unique ways, according to their own perspectives. Unique ways is included in how transformations were due to the effects of losing someone or something. Ruth May’s death as well as individual experiences in the Congo, act as the catalysts for change in each of the Price woman, transforming their “core selves”

This further impacted the children Rachel and Leah, being the oldest daughters in the family. Rachel was a daughter that loved her father and she at first felt that he was the best person in the world. She would always follow him around and be his little princess, that was until she started to see the bad things that he started doing in the dark, mysterious place they were living in. She started to see how arrogant and defensive he became throughout the community and how he threw hissy fits. She realized that enough was enough and she needed to grow accustomed to this new place by herself, just like the narrator did in the poem. This is because she knew that her dad was just going insane and he wanted too much power. She now felt bad for her mom and what he had done to her, and wanted to side with her mom to get out of the community that they were in because they had enough of it. Another thing that happened in the Congo while she was there was something absurd and scarring to say the least. Her sister had started to hunt with the men for meat and Rachel saw what they did when they killed the poor animals lives. Rachel was so startled and appalled that she had to become a vegetarian for a short time while they were there. This just shows that she had to adapt to a new lifestyle because she could not think of eating a poor animal that had an innocent life, but her sister Leach could have cared

Life isn’t black and white and this is a sentiment that the book The Poisonwood Bible by Barbara Kingsolver tried to express. The aforementioned book is about an American family from Georgia, which leaves the comfort of the USA to go to a missionary mission in the country of Congo, in the town of Kilanga. Throughout the novel, it can be seen how the Congo either changes or reveals the true personalities of its 5 narrators (Orleanna, Rachel, Leah, Adah and Ruth May). This can be seen through the use of different motifs, some which even contradict each other help bring life into this novel by creating complex characters and revealing how true personalities are in their own way as, state before, life is not black and white,

It was out of sheer desperation, I would have liked to believe, that the Lord allowed her to leave. Our youngest, dead? It couldn’t be. The endless lives and souls of the Kilanga people that I had been trying to save seemed miniscule to the sins this white child had let direct her before I was going to baptize her. Her pale face vanished in my mind's eye as I tried to picture her cherubic face. So often had I tried to ingrain the fear of God into these girls that I lost all sight of them all at once I felt.