“The double jeopardy of being black and female in a racist and sexist society may well make one less afraid of the sanctions against success. A non-subservient black woman is by definition a transgressive - she is the ultimate outsider.” This quote was written by Mrs. Mamphela Ramphele, a South African politician, who identifies the pain and troubles of Black women. Black women for centuries have been treated unfairly and belittled by their race and sex. Black women are the outsiders of America. They are a minority inside a minority. Black women are mistreated by individuals of society in social media and the workplace. Black women have been doubly victimized by neglect and racist assumptions. As they do belong to two groups which have traditionally been treated as inferior by American society. Black women have always been more conscious of and more handicapped by race oppression than by sex oppression, but they still endure it. Provided that the Black Lives Matter movement is more common today than a movement to put forth women. They have been subjected to all restrictions against Blacks and to those against women. In no area of life have Black women been permitted to attain higher levels than caucasian individuals and other women of different ethnicities. They have been powerless than any other racial group or gender in our entire society. They constantly hold the lowest status in society. There is no secret that Black women have been disrespected and
“I am a black feminist… I recognize that my power as well as my primary obsessions come as a result of my blackness as well as my womaness, and therefore my struggles on both of these fronts are inseparable” … As a woman of color, I find that some feminists don’t seem terribly concerned with the issues unique to women of color—the ongoing effects of racism and post-colonialism, the status of women in the Third World, working against the trenchant archetypes black women are forced into (angry black woman, mammy, hottentot, and the like). (Gay 173).
In the same way, the Spelman College administration, faculty, and students that disregard the West End community that surrounds the college only contribute to the erosion of our community and our people. Although this is not a “language” of hate, it is a clear display of indifference which communicates the same thing. Choosing to disregard the homeless, pay little attention to the gentrification that is rampantly kicking our people out of our community, or ignore ways to provide opportunities or exposure to the high school students in our own back yard; are we truly activating black love as political resistance or are we ignoring the needs of the people that are around us every day? We need to realize that there are two vehicles that drive the future of the black community: one of black love and one of black hate. Realize that, although society drives black hate we can be passengers in that car. We can disagree and reject their ideology, all the while internalizing it. Even though we are not driving, our inability to articulate black love as fluently as we articulate black hate, allows black hate to trump black love. Therefore, in our lives, in our homes, in our communities, and on our HBCU campuses the darkness and degradation of blackness thrives by separating us from our own people and making it seem normal to demean ourselves, our race, and our people. Is this behavior not subtly mimicking those of the oppressor? Although some our actions contradict our feelings toward
One of the the most controversial topics of discussion in our nation is the Black Lives Matter movement. This movement has sparked up immensely because of the President in office right now, Donald Trump, and many events transpiring around the nation. The country is at separation between the people who think that Black Lives Matter is a real issue and the people who think it is not. Without a doubt, people need to be considered equally, no matter what is said at the end of the day. America was founded on the idea that every man that walks on the soil will have just as equal opportunities as the next, no matter the race. Three essential reasons people are determined to fight for this cause is to end job discrimination, stop police brutality, and gain equal rights within society.
Despite the women in this group that struggle and overcome adversity in a word that’s meant to suffocate them, there are a few black women who fail to realize there magic. Some of my sisters fall short due to negative public perceptions with professionalism which causes them to shy away from investing in their future. These few outsiders who didn’t get the unwritten code/norm of what a black woman must represent allows the degradation of our group to continue.
recent incident occurred with a teenage black girl and her school’s white security guard. The girl refused to give up her cell phone causing the security guard to flip her out of her desk while tossing her across the floor. “Black girls are subjected to discipline that is harsher and more frequent than that of white girls.” (Kolhatkar,2014) Since black girls are seen as the troublemakers at school, punishment is far more intense in school. This procedure builds a girl that will continue acting out and/or eventually have continuous run-ins with the law. Because of law enforcement increasing cases where black girls and women are being subjected to abuse, women have to worry for the black men in their lives as well; such as their father, brother, uncle or significant other. According to the Bureau of Justice Statistics, black men are four times more likely than black women to experience
Patriarchy’s Scapegoat: Black womanhood and femininity – A critique of racism, gender inequality, anti-blackness, and historical exploitation of black women.
Three years after BLM launched a nationwide uprising against police violence, what's next for the movement? In this special section, a leading African American historian explores how the group is forging a powerful new form of civil rights activism. Plus: How police in 1970s Detroit unleashed an undercover execution squad, and the modern-day rise of "warrior policing."
As stated in Webster's II Dictionary, a woman is defined to be an adult female human. In today's society being an African American woman is a rigid task to live up to. It means to reside to what their ancestors have left behind, which means to be stronger than ever. Rosa Parks was strong, Harriet Tubman was also strong, and Jezebel was even stronger. So what exactly does it mean to be a woman? It means to stand up for what is right, even if that means sacrifice, it means to be strong whether it be physically, emotionally, or mentally. African American women are perceived to be the backbone of the family, meaning that even though the male may support the family financially, that the women have the emotional and mental part in the bag.
“No other group in America has so had their identity socialized out of existence as have Black women… when Black people are talked about the focus tends to be on Black men; and when women are talked about the focus tends to be on white women.” - Bell Hooks
For decades black Americans have been treated as animals, looked at as if they are monsters, and killed like bugs. Actions like Police brutality and racism is what caused Black Lives Matter. The creation of the Black Lives Matter was a response by the black community to give a voice to black Americans affected by the increase of wrongful deaths due to the law enforcements and vigilantes across the country. This has been going on for so long that it seems like we are stuck in the past. For years, even decades black Americans have had to live the struggle of being equal. Even when things are going good and we think we finally have the same rights, something happened to change that. It is time to shed a light on the real purpose of Black Lives Matter and why they are important to today's society.
As African-American women address social issues that are important to their life experiences, such as class and race, instead to acknowledge “common oppression” of gender inequality, they are often criticized by “white bourgeois feminists” (hooks, 2000). Their ability to gain any form of equality within society is tarnished by such groups as they develop a “fear of encountering racism” from simply joining this movement (hooks, 2000). As white men, black men, and white women oppress them, their issues are often ignored due to reoccurring stereotypes and myths that claim black women are strong, independent, and “superhuman” (hooks, 2000). It becomes extremely difficult to seek liberation and equity within a “racist, sexist, and classist” society, as their gender and race causes them to be at the “bottom of the occupational ladder” and “social status” (hooks, 2000, pg. 16). As black women are perceived to demonstrate strength and dynamic qualities as white women perpetrate the image of being
Black women are always the leading role and image of negative identity. With the many amounts of stereotypes and verbal imagery, people will remain persuaded across the United States to believe such biased standards. They are persuaded to view Black women as characters in storytelling about incapable gender, race, and social class. Being slandered by the same oppressors who statistically rates them highest amongst all other races of women, also strips them morals, worth, and labels Black women destined for drug-abuse and incarceration.
Thousands of Africans put their lives at risk as they go on a boat journey in search of what they think would be a better and easier living. It is a journey that begins with hope, but often ends in despair. “We all travel to get to plant a new life. We Africans we believe that if you go to Europe your life is good.” In the film Black Girl directed by Ousmane Sembene discussed a common situation that happens to most Africans who take the risk on moving to Europe. This film explores the different complex dynamics of a post -colonial period through the eyes of a Senegalese servant named Diouana. She is painfully reminded of her racial identity. It starts with a ship arriving in a harbor in France. She has heard great things about moving to Europe also known as the colonial motherland. The film shows her having flashbacks that take place in Dakar before her upcoming trip. She talks about shopping and and new fashionable clothing she will buy. She dreamed of her family members dying of envy when they think of her living in France.
I don't think I quite remember when I started to identify as a black feminist. There was never that moment of clarity because to me black women are equal to everyone, we deserve to be recognized and celebrated just like everyone else. This movement was founded on the historical disadvantage of women. Black feminism to be specific is the desire for equal access to opportunities for females, not systemic racism, sexism, mass incarceration etc. People get so hung up on the word but fail to realize that feminism fights for gender equality in a culture that has historically devalued women. Feminism isn't about making women stronger, we're already strong. It's about society acknowledging that strength and treating us as equals. What everyone fails
In this time of age, the struggle for equal rights is still a continuing battle that everyone in this modern generation are fighting to gain. Racism is something we have all witnessed throughout the years. There are many definitions of race because it all depends on when, where, and how the word is being portrayed. Back in history, in 1865, slaves were abolished and racism was finally over and the movement of civil rights ended segregation. Unfortunately, although racism was considered “over”, colored people are still being treated unequally. The United States constitution created laws to protect all color in America, but that law has been abused by the same people that were supposed to protect it. Racism has violated the human rights in the constitution article 19th amendment, the amendment to the United States Constitution which was designed to guarantee equal rights for all citizens regardless of sex as well as color and seeks to end the legal distinctions between men and women in terms of divorce, property, employment and other matters. The beauty of the Constitution is that it makes no set law other than faith in the wisdom of ordinary people to govern themselves. Faith in the wisdom of the people is exactly what makes the Constitution incomplete and crude. Amendments are what many would call addendums to contract things that are added as time goes on.