God is in trouble. The rise of the militant atheist movement spearheaded by Richard
Dawkins signifies, to many, that the deity is an outmoded myth in the modern world. The author
of this paper passionately disagrees, seeing the present moment as the perfect time for making
spirituality what it really should be: reliable knowledge about higher reality. Outlining a path to
God that turns unbelief into the first step of awakening, we will see that a crisis of faith is like
the fire we must pass through on the way to power, truth, and love.
In his book, The Future of God: A Practical Approach to Spirituality for Our Times,
Deepak Chopra states, “Faith must be saved for everyone’s sake.” Chopra continues, “From
faith springs a
Preacher, Jonathan Edwards, in his sermon, “Sinners in the Hands of an Angry God”, promotes the acceptance of God and one’s participation in the spiritual event known as the Great Awakening, a time of renewed sense in religious piety. Edwards purpose is to impress upon others the need to repent their sins and accept God. He asserts himself in a passionate and zealous tone in order to convey the notion that non-believers and non-practitioners must learn to eradicate their sin and embrace God.
A parallel novel, The Cloud of Unknowing, was anonymously written in the fourteenth-century about the journey of transitioning from a secular life to a God centered life. It begins with the writer addressing the reader in a fatherly manner- this way, the reader is able to connect with the writer even when the journey gets rough. The author states the journey to know God is contemplative, through giving up all previous understandings of God and traveling through a “cloud of unknowing” to obtain a oneness with God. The author also notes that the journey will not be easy and that frustration can happen, but that frustration should be channeled into focus as greater understanding will come as the frustration ends. The hard part of this journey, according to the author, is in having a desire or willingness to work over time to come to oneness with God.
The results from my summary reveal that my number one personal value is religious. I was not surprised by the outcome at all because I am very much into my religion. I love to have my own time when I can sit back and read my bible in peace and reflect back over what I just read. Leaning on the Bible gives me a sense of peace, and it reassures me that I can face and overcome any obstacles.
Before attending college here at Seattle University, I never necessarily thought that I would be interested in learning about religions other than my own. Throughout my life I was raised to follow the Christian faith. Everything that pertained to my life revolved around my faith. Although I do not regret being born and raised in a Christian home, some occasions have risen where I felt a sense of being “forced” into the religion. This caused myself to ultimately grow a disconnection from my faith. Coming to Seattle University with a sense of disconnection from my religion in actuality provided me the motivation and inspiration to possibly learn about different religions in order to compare and contrast their views from my personal ones, which
To begin, this is my worldview and how I view the world. I do not believe in labels because it hinders a person from their full capability. I do believe in the understanding a person not just by their appearance but by who they are personally and behavior. Anyone can appear appealing and charismatic, but only a true follower of Christ has like a special glow about them, which is rare in my world. I have learned that it does not matter what denomination, ethnicity or upbringing a person comes from as long as they know The Gospel of Jesus Christ. Jesus has done miraculous things in the past and in the present. Since I am on this Earth until I either die an earthly death or Jesus comes back, I try to live my life to the fullest.
I became a Christian in 1982 while in high school. I had never attended church prior to Easter 1982. I found something interesting in the whole of the service and decided to read a Bible. The Bible made some sense to me. I had a few questions about some of the stuff that had happened and was given Evidence that Demands a Verdict by Josh McDowell. Well that answered most of my questions. I was also given Mere Christianity which answered more questions. I felt convicted by the Holy Spirit and asked G-d to come into my life and forgive me of my sins.
Though his writings have enjoyed public acclaim, Dawkins fails as an effective critic of Christianity for three basic reasons. First, the Christian faith he criticizes is a poorly drawn caricature of the real thing. Second, his critical arguments consistently fail to pass the rigor of logical analysis. Third, Dawkins refuses to take counter argument seriously, dismissing critics without responding to criticism that even his supporters recognize as legitimate. These qualities disqualify Dr. Dawkins as a serious opponent of Christianity.
Writing this Professional Project required some deep soul searching while deepening my spirituality to train the veterans of Tabernacle African Methodist Episcopal Church to become Disciples of Christ. Completing the nine training sessions will be beneficial for the congregation. A selection of a Steering Committee from the various boards within the church will assist me with the effectiveness of the Professional Project. Teaching the veterans about The Fruit of the Spirit will strengthen my spiritual walk with Christ as well. Each branch of the military has military core values and a comparison will be made with each Fruit of the Spirit during the training process. Presentations and workshops on The Fruit of the Spirit will undergird
NYPD Standard Operational Procedure when anyone is transferred: The next day they must report in civilian attire to Health Services Division to take a Drug Screening Test. I was fuming about this involuntary transfer to Internal Affairs in the elevator when it reached the eight floor. Not familiar with Health Services Division, preoccupied by still really being pissed off, I followed a small group into a meeting room with about twenty seats. As I sat down I suddenly noticed these guys didn’t really look like cops. When one of these weird individuals said to me “I ain’t crazy, no matter what they say, I wanna be a cop and I wanna a gun.” I was momentarily confused.
When it comes to my worldview, I feel pretty confident in what I know and what I stand for. I grew up in a Christian home, therefore I have been pretty consistent on what I believe in for my whole life. Some of the preceding questions really made me think though about what I really believe and how I am actually living. Although I know what my worldview is, it is not always easy to make sure that I am fully living it out.
“The other important skill is empowering people by way of letting the biblical narratives ask their own questions of our social context…the discussion was wonderful, and people started to get this idea of dwelling in scripture before plunging into a meeting, in order to hear God.”. (A. Roxburgh/F. Romanuk,176)
A new eagerness and ideas of the awakened brought disagreement and isolation over the nature of religious experience. Edward researched the fruit of revival and his conclusion descried the revival in his own fellowship. He surfaced with a perceptive, doctrinal rooted plan of evidences by which improve participants might detect the true meaning of their religious experiences. He didn’t want to describe the mental and spiritual state of the awakened. He desired to establish signs of those who were restored by the spirt of God. “A sense of god’s beauty, sweetness, or holiness that saints apprehend or taste.” (Kling, 1) He later developed a new mindset to understand the renew work of God’s spirit. He defended the revival as God’s work by the legitimacy of the conversations. There was great and amazing work of conversations and debut among the people. He admitted that there were misconduct and glut but suggested advice of a writer. “He proposed “signs” by which an experience might be judged legitimately the
battle with cancer, I tried killing myself cause I thought that God was punishing me for
Religion never crept its way into my life like it has for others, i was never indoctrinated into the cult of religion not out of my own choice but because of the choice of my mother and father. Even though children have the freedom of choice to not believe in a deity it can be more difficult than putting a giraffe through the eye of a needle to not accept religion when your parents are so religious and they ram it down your throat until you can't breath anymore and promise the idea of you burning in hell as a threat even though pascal's wager is ridiculous and illogical but it still makes it so hard to not accept god not even out of fear of “god” but from the very real punishment of your parents.I however was given a choice and my parents never
. I got irrationally mad at my mom because I didn’t want to refer to my Dad as a disabled person on google. I spent most of that night in a rage, throwing books against the wall, bawling and banging my fists on the floor of my bedroom. “Please help!” I yelled repeatedly. I’m not sure if it was to anyone specific. At that time, I suppose it was to God. Someone’s God. Anyone’s God. When I still believed.