Our History Is Our Identity Essay

To what extent had the colonists developed a sense of their identity and unity as Americans by the eve of the Revolution?

Identity is what defines us as a person. Everyone one on earth has their own unique identity. To showcase my identity, I created a collage of images and descriptive words, called an identi-kit. This identi-kit shows what I feel like is my identity to myself and the others. My identi-kit identifies me as a mixed martial artist. The identi-kit has images of a deadly shark with mixed martial arts gloves on that say mixed martial arts on the front and fight shorts with the words competitor and warrior on them. It also has descriptive words like “killer instinct” and “fight” which describe my spirit. There are three assumptions that come to question when asking about one’s identity. The first is if you were born with this

     Will racism ever come to an end or will its path go on infinitely? For the most part, the majority of people respect those who are different either in color, race, and/or heritage; however, there are those few that hold bigoted views towards people who are different than they are. The movie American History X by Tony Kaye displays an example of people who hold bigoted views. Derek, a Neo-Nazi leader, must contend with his actions relating to his past racist views and actions. This powerful movie explores its characters thoroughly and gives reasons why people become so callous and turn towards a racist group. It also exposes insight to problems that plague America when it comes to racism in

Most people, unless they choose to be an outsider, want to be considered “cool.” Whether it’s to fit in with a peer group, or clique, or to impress someone in particular, like a member of the opposite sex, or a potential mate. Or possibly to gain something from an individual for financial or social gain (see “Scamming”).

America is commonly characterized as the greatest country in the world, the glorious “land of the free and the home of the brave”, “indivisible, with liberty and justice for all”. This idealization of the American identity conveniently focuses on what people want to hear and blurs out most everything else. In reality, Americans do not live up to the dreamscape created by our views, and we never really have. America is no longer characterized by its freedom and democracy, nearly every first world country can afford that luxury. Nor are we set apart by the great opportunities given to our people, for those are far from universal. We aren’t equal, we aren’t unified, we aren’t kinder or smarter or richer than any other country across the board. It’s easy to find the shortcomings of American culture, all the things we aren’t, but the things we are have proven to be more elusive. First, let’s examine the nots.

The question of the Australian identity is a subject of a broad range of debates in the contemporary society. The subject is made complex by the existence of various myths, models, and stereotypes concerning the actual identity of the Australians. Specifically, it has been negatively caricatured using racial, hostile, and homophobic connotations in arts, politics, and reality programs among other aspects. Ideally, there is no “real” Australian identity but, a multicultural society built on shared values and experiences. Although there are several cultural stereotypes, myths, and models advanced to explain the nature of the Australian identity, just like other countries, these national myths may or may not have any resemblance to reality. In this project, the Australian identity is assessed from the myths of larrikins, mateship and same-sex marriage.

My cultural ancestry comes from a Cuban and Mexican decent. I have chosen to write about my Cuban side because I can relate to them more than I could with my Mexican side. I was raised around my Cuban family and would occasionally see my Mexican side due to them living so far away. I have spent a lot more time associating with Cubans and have adapted to more of their habits.

Americans have not only defined themselves by their religious, ethnic and racial identity, but also by their individual freedom and common values. America has become a nation where its people can fight for what they believe in. Our founding fathers have formed America to be “the land of the free and the home of the brave”. Being apart of the American culture and living on the land founded by our leaders specifies the meaning of the American Identity.

In growing up in the position of the ‘other’ in society, Smith provides an empowered stance of identity exclusively through the demonstration of cultural hybridity, as evidenced by Millat and his gangster crew, the Raggastani’s. As Millat becomes increasingly connected to a swaggering identity highlighted by Western popular culture, his sense of belonging becomes established with the multicultural mix of South Asian and Caribbean teens he hangs out with: “It was a new breed, just recently joining the ranks of the other street crews. Becks, B-boys, Nation Brothers, Raggas, and Pakis; manifesting itself as a kind of cultural mongrel of the last three categories. Their ethos, their manifesto, if it could be called that, was equally a hybrid thing” (193). Here, Smith uses the Raggastani’s as a symbol representing the emerging identity of a multicultural London transformed by the migration of formerly colonized populations from South Asia and the Caribbean. Their mission, to put the “invincible back in Indian, the Bad-aaaass back in Bengali, the P-Funk back in Pakistani” (193), is about taking their identities which have been devalued in Western society and linking them together through a collective sense of approval. As a productive example of cultural hybridity taking place, they are a direct contrast with the forms of difference and racial purity that the Chalfen`s represent, and the resistance of letting go of traditions that their parents uphold. The group tries on a series

American identity has been created by many events throughout the course of history. This country was founded on the clashing and mixing of many different cultures and lifestyles. One of the most important periods of time for this country was during the period of conflict between Americans and Native Americans over land rights. Americans had an idea of manifest destiny and that this land was theirs for the taking. The Americans were going to walk through anyone who opposed them in this quest for land. The treatment of the Indians during this time period was harsh, cruel, and violent to say the least. It is in this treatment that Americans came to view the Indians as a ?racialized other? and

An identity is the state of being oneself. Your character is comprised of your past, present, and future. Some individuals are ashamed of who they really are and try to change themselves, or mask their identities. One of the dominant themes that is conveyed throughout The Namesake is the theme of identity. In the novels, everybody is a little lost, or a lot lost, frankly. Practically every individual struggles with his or her identity, because every person feels the tug and pull of different cultures, different traditions, and different dreams. The Namesake is about this perpetual dilemma faced by immigrants as they fight to maintain their identities while trying to shake them off at the same time while The Great Gatsby is about people

Mateship. Adventurous. Loyal. Free. Proud. These are the typical words Australians use to describe themselves, to identify themselves as different from the rest of the world. But who is an Australian? Someone that was born in Australia? Only people we choose to call Australian? People with great achievements that we choose to take credit for? Only people that love sport and vegemite? Or maybe only people with ‘Aussie’ accents? The Australian population is a proud one indeed, proud of their nation, their achievements and their own independent way of life, but sometimes us Aussies, forget about the rest of the world and all those other people that make us, who we are.

The concept of American national identity has been one of the founding structures that unifies the group of people that that call and consider themselves to be American. Since the “founders” of this nation settled in New England their patriotism has been celebrated. The legendary story of how the Puritan Pilgrims landed on Plymouth Rock seeking religious freedom is often taught to young children as a way to help them learn one of the key narratives in the formation of the nation. The story is even more glorified when linked to the greatly loved holiday of Thanksgiving, where the peaceful Pilgrims eat a peaceful meal with the friendly Indians. However, it is never told of how the friendly Indians were betrayed, used, degraded, and in many cases, defeated by the peaceful Pilgrims. During the 19th century, a time of Indian removal and other forms of structural oppression, William Apess addressed how that portion of history was neglected to be told and therefore took matters into his own hands to give the proper historical moment to Native Americans. The hidden and untold story of violence of the Pilgrims continues to this day.

All my life people have always questioned my ethnicity. My mom says it makes me mysterious and intriguing. She says, "You look like you could be born in any part of the world". Any time I 'm in a crowd the question always comes up, "what 's your ethnicity?", "are you mixed with anything?”. I look at them and smile thinking in my head of course you just asked that. I give a big sigh and say "I 'm white and Pakistani". Some look at me with great confusion and ask, "What is that?" I hit them with a huge eye roll and I have to explain where Pakistan is located in Asia. I really think some people did not take World Geography because they 're still so lost. They usually just blurt with "oh, so you 're middle eastern?" It boggles my mind that

To me, a Post-Colonial identity stems from cultural remnants left behind by imperialist, predominantly European, nations. When worldwide superpowers assume control of a land, they impose certain aspects of their own culture on the local populace. During and after the Columbian exploration era post-1492, for example, Spanish, Portuguese, English, French, Dutch, etc. colonialism left major vestiges of their reign on the indigenous populations of the supposed “New World.” In User’s Guide to Postcolonial and Latino Borderland Literature, Frederick Luis Aldama amplifies upon how the “capitalist mode of production” in the “New World” that sparked either complete eradication or forced migration for the indigenous populations of the Americas (18). Therefore, new people migrated from Europe to the Americas, and thus the contemporary population consisted of either former Europeans, native populations that were forced to acculturate European heritage, or mestizos who were children of multiple ancestral lineages (i.e. son of American Indian mother and Spanish father). Language is a prime example of this Post-Colonial identity that was transferred from these European superpowers to the native people of South and Central America, as evident in the Portuguese spoken in Brazil, the English that dominates the Caribbean, and the Spanish primarily spoken in South America.