Octavia Butler's The Evening, And The Night

John Rawls’ A Theory of Justice holds that a rational, mutually disinterested individual in the Original Position and given the task of establishing societal rules to maximise their own happiness throughout life, is liable to choose as their principles of justice a) guaranteed fundamental liberties and b) the nullification of social and economic disparities by universal equality of opportunities, which are to be of greatest benefit to the least advantaged members of society , . Rawls’ system of societal creation has both strengths and weaknesses, but is ultimately sound.

John Rawls a political theorist engages in various political theories and arguments that contradict, support, and scrutinizes others theories made by other notable political theorist. Rawls contemplates usage of theories such as The Theory of Justice, Veil of Ignorance and Nozick’s Entitlement Theory which will be discussed within this analysis for their relation to society and what benefits or aliments they hold if any on society’s effective function.

Rawls strive to determine how we can make a society as just as possible. Rawls derives two principles; liberty principle and the difference principle. He also gives a theoretical device that he calls “the original position” and “the veil of ignorance” this device is meant to help us in the way that we picture our self behind a veil. We do not know the basic things about ourselves like our sex, age, financial status etc. This device is to help us be totally neutral in the sense that we do not know our status in society. After putting our self in a status quo if you will, we can now decide on what us just for the whole society. Rawls derives then the difference principle. To put this is Rawls own words, the difference principle is: “Then the difference principle is a strongly egalitarian conception in the sense that unless there is a distribution that makes both persons better off an equal distribution is to be preferred

First this essay will demonstrate how Rawls’s theory will affect the society and its structure in terms of basic social institutions, wealth distribution and major economic limits and opportunities. Then, the essay will demonstrate the same for Nozick’s theory on distributive justice. I will then describe, in which society I would prefer to live in and why.

Rawls assumes that these hypothetical people would be conservative risk takers and in a situation of uncertainty would opt for the least disadvantageous outcome in any choice presented to them and they would choose those principles that would maximize the position of the worst off, for just in case they should be the worst off. The two principles of justice that such people choose are:- 1. Each person is to have an equal right to the most extensive liberty compatible with a similar liberty to others. 2. Social and economic inequalities are to be arranged so that they are both a) to the greatest benefit of the least advantages b) attached to offices and positions open to all under conditions of fair equality and opportunity.

The general concept of Rawls “original position” is that all social “Primary Good” should be distributed equally to individuals in a society, unless an unequal distribution favors those less fortunate. Rawls call “the situation of ignorance about your own place in society the “original position (242).” Rawls’ theory is in direct response to John Lock’s principles on social contract which states that people in a free society need to set rules on how to live with one another in peace. Rawls’ principles were designed to guards against injustices, which was inflicted upon society, with the help of John Stuart Mills Utilitarianism principle that individuals should act so as to maximize the greatest good for the greatest number. Mills

The distributive justice theory of John Rawls concerns justice as fairness. In his theory, Rawls defines justice as demanding equality, unless inequality makes the least advantaged person better off. Rawls proposes two major principles of justice: (1) that each person should have the same equal right to basic liberties and (2) that social and economic inequalities are attached to positions and offices open to all under equality of opportunity and are to the benefit of the least advantaged group of society. This theory is determined by a social contract that assumes there is a natural state on which people will agree based on moral equality. In this social contract, all members wear a veil of ignorance through which they do not know anything about their own

To achieve a just society, Rawls believes in two principles. The first principle states that each person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others. The second principle is that social and economic inequalities are to be arranged so that they are both a)reasonably expected to be to everyone's advantage, and b) attached to positions and offices open to all (Rawls, 60).

The preliminary point into an inquiry of distributive justice is to disconnect the conjunction of “distributive,” and “justice”. For the purpose of this essay, I will inherit and accept John Rawls explanation of justice from A Theory of Justice. “Justice,” according to Rawls, “is the first virtue of social institutions.” Therefore, from a societal perspective, justice as the first virtue negates the utilitarian maxim that a loss of freedom for one would be acceptable if there was a greater good to be shared by others. In a truly just society, all people are treated fair. The questions of individual liberties are taken as settled. In the just society, liberty, rights, and fairness are not subject to a utilitarian calculation nor are they susceptible to political bargaining.

In A Theory of Justice John Rawls presents his argument for justice and inequality. Rawls theorizes that in the original position, a hypothetical state where people reason without bias, they would agree to live in a society based on two principles of justice (Rawls 1971, 4). These two principles of justice are named the first and second principles. The first is the equal rights and liberties principle. The second is a combination of the difference principle and the fair equality of opportunity principle, or FEOP (Rawls 1971, 53). Rawls argues that inequality will always be inevitable in any society (Rawls 1971, 7). For example, there will always be a varied distribution of social and economic advantages. Some people will be wealthier than

John Rawls' "A Theory of Justice" has long been revered as a marvel of modern political philosophy. It's most well-known for the two principles of justice outlined by Rawls: (1) that all persons have an equal right to liberty; and (2) that (a) all inequalities in society should be arranged to benefit the least advantages, and (b) that all positions and offices should be open and accessible as outlined by fair equality of opportunity. Rawls' conception of society, as a "co-operative venture for mutual gain", forms the basis for both principles, and he is at all times concerned with creating a stable concept of fair and just society. Rawls' second principle, dealing with distributive justice and equality

second, they are to be to the greatest benefit of the least-advantaged members of society (the Difference Principle)” (Rawls, 63). This meant that there needed to be fair and equal opportunity for all to obtain the best jobs in the public and private sector of society. It also meant that education needed to be accessible for all people. He also made clear that the lower class of society or the ones with the least advantages should be compensated or concessions should be made for them in the quest for fairness. In other words economic inequalities were ok if they benefited society and especially the ones with the least advantages. Rawls concentrated on the

John Rawls states that the principle of fairness is important as it applies to individuals the principle of fairness are a link between the two principles of social or political justice and individual obligations to comply with specific social practices (Pogge, 2007). By expanding the scope of what one considers to be an ‘end’ to include both aspects of nature as well as future generations, one can transform the implications of Rawls’ theory (Pogge, 2007). Rawls advances his theory of justice through what is called the Original Position which is a hypothetical situation in which all individuals are granted perfect equality and are asked to choose a principle of justice behind a veil of ignorance, which eliminates their biases (Pogge, 2007). The hypothetical persons in the Original Position, ignorant of who and what they will be in society and perfectly equal to one another, are able to truly come to a consensus as to what a just society would be (Pogge, 2007). Justice

John Rawls was dissatisfied with the traditional philosophical approach to justifying social and political actions therefore he attempted to provide a reasonable theory of social justice through a contract theory approach. In his work, A Theory of Justice, Rawls bases almost the entirety of his piece on the question, what kind of organization of society would rational persons choose if they were in an initial position of independence and equality and setting up a system of cooperation (A Theory of Justice-enotes)? From this seemingly simple question, Rawls goes into further detail describing what he believes society would and should do when setting up a fair and just organizational structure. Throughout his

John Rawls was an American political and moral philosopher. Rawls attempts to determine the principles of social justice. In this essay, I will elucidate John Rawls’ views on forming a social contract, the counter-arguments against Rawls’ theory and finally the state of debate on the counter-arguments. John Rawls set out on his discussion on justice and fairness in his book A Theory of Justice 1971. Rawls theory describes a society with free citizens holding equal basic rights regardless of the social status (poor or rich). Each society has its way of attempting to bring about equality in its political and economic systems. The tenets of distributive justice, therefore, act as an ethical guide to the